PSALM 1 “Understanding your Standing“

 

“The Psalms can and should be part of the constant practice of the presence of God. Regularly read from beginning to end, they lead us again and again to consider aspects of life and of God’s will that we might not otherwise choose to remember or confront—let alone to embody in our living. Memorized in chunks the Psalms can provide ready response to the pressing realities of our days. When I have wakened in a panic in the darkness of the early morning hours—submerged in fear, self-pity, or self-doubt—the Psalms have often provided the assurance that my anxieties are known by God, who enlightens my dark places. So, I encourage you to make the Psalms your constant companion. Keep a copy at hand, and keep their words in your mind and heart and on your lips as you meet the challenges of your days and nights.” …  so writes Gerald Wilson in the NIV Application Commentary (Psalms Vol. 1)

Preliminary Observations

This Psalm divides all of humanity into two categories: the blessed man and the wicked man.   This is  a  familiar  division in the Scriptures. 

The Bible knows only 2 kinds of people

·       The righteous  and the wicked (as in our Psalm)

·       children of God and children of the devil

·       saved and lost

·       light and darkness

·       sheep and goats

This division is as ancient as the offspring of the serpent and the offspring of the woman in Genesis 3:15.  

We must hold to these two categories in our preaching and at the end of our sermon we must  be very conscious as to what category we belong to. The theme of this Psalm is all about this distinction between the present and future blessedness of the righteous person, and the present and future misery of the wicked person. 

The structure of this Psalm is very simple: it divides into two parts: 

(i) 1:1-3  the blessed man, and 

(ii) 1:4-6  the wicked man. 

The blessed man stands, for he is firmly rooted. The wicked man, though he thinks he stands, will not stand up to the final judgement of God.

1 . THE BLESSED MAN  (1:1-3)

The word “blessed” (Hebr. ‘baruch’) carries the idea of having a deep-seated joy, delight, satisfaction, and contentment in God. It is a “holy happiness.” It is a happiness deeply rooted in knowing our standing with God – hence my title, “Understanding your standing!”  How then is it that a blessed man  or woman finds themselves in this frame of mind?

Negatively:  V.1   What a godly, happy man does not do and where he does not go.

a.  “he does not walk in the counsel of the ungodly” -  the blessed man  is not a follower  of the  counsel or teaching of the  wicked. The basis of our knowledge is very important. What we listen to and what we believe leads to what we do and what we become. (Epistemology always gives birth to ethics).  When we begin in the wrong place we will end up in the wrong place.  Your starting point is important.  The place of departure for a godly person  is the counsel of God, fuelled  by the knowledge of God’s Word.

b.  “he does not stand in the way of sinners” -  the blessed  man  is not one  who desires to hang around  with  the wicked, the sinners, the scoffers. This does not mean that he   spends no time in their company - in that case he would have to leave the world (1Cor. 5:10). It is just that he knows that the counsel of the ungodly is not attractive to him. They find no fundamental agreement with them. With that in mind the godly person will be careful as to what he/ she sees, where they go, what their hearts desire and where they spend their time.

c.  “he does not sit in the seat of scoffers” -  A scoffer is one who  mocks  and despises. Here the Psalmist has in mind those that mock, despise and scoff at   God’s Word, God’s cause in the world and God’s people. A righteous person cannot sit around their fire. He cannot do both, bless God and curse God. Peter tried to do that and found himself weeping bitterly afterwards (Lk 22:62).  It is impossible to bless God and curse God with the same tongue. James wisdom asks, “Does a spring pour forth from the same opening both fresh and salt water?“  (Jas. 3:11)

Please note that there is a downward progression in verse 1: walk, stand, sit.  You cannot help walking through an ungodly world.  You cannot avoid the wicked man, the sinner and the scoffer.  But when at once you  stand still and sit and  camp among  ungodly people  and when you begin to  take your direction for life  from there,  then you  will be tempted  to  lose  the  experience  of blessedness. This however, we are assured,  is  not where the blessed man finds himself.  

Positively (v.2)

a.  “his delight is in the law of the Lord” -  Again, please note that apart from avoiding the  company of the ungodly, he also does  not first seek  the company of godly   people,  as good as that may be.  His first companion is the God of the Word and the Word of God! Jeremiah writes: “Your words were found and  I ate them, and your words became to me  a joy and the delight of my heart.”  (Jer. 15:16). Psalm 119 is a Psalm of delight in the Word of God: “How sweet are your words to my taste, sweeter than honey to my mouth” (Ps 119:103). Delighting in God and delighting in the Word of God is essential. What is it essential for?  For our salvation.  If we do not delight in the Word of God at all, we have no reason to believe that we are saved. To delight ourselves in the Lord is essential for our happiness, for our fruitfulness, for our perseverance, and for our prosperity (all in verse 3).   The danger of camping in the company of the godly, without being a healthy feeder yourself, is that you live off the spirituality of others, and the danger is that when they crash, you crash. You yourself must  develop healthy feeding habits  upon the Word of God,   develop  a robust relationship with  the God  of  the Word, so that you can say, “A thousand may fall at your side… because  you have made the LORD your dwelling place, the Most High your refuge… no evil shall be allowed to befall you…” (Psalm 91:7-10).

b.  “on his  law he meditates  day and night ” -  Here that thought is intensified. This man’s life is clearly directed by one Word! All the issues of life are settled for him by this one Word. He makes it his aim to be a man of one word. When you prick him,  you will find that his blood is bibline. This was said of John Bunyan, author of Pilgrim’s Progress!  

The man of God finds many  challenges along life's highway. He faces the the wicked, the sinner and the scoffer, and often he is wounded  in his engagement with the world, but he finds  himself returning (even after failure) to the law - the  Word of God again and again.

c. “This man  is like a tree planted by  streams of  water….”. He is planted in an environment that will produce fruit. This is true biblical prosperity (cf. Lk. 18:29). Dear friend if  you  are rooted in Christ, if you walk daily with Jesus,  even though you have forsaken  all things in order to follow Him, you will lack no good thing in this life and in the age to come, you will inherit  eternal life and heaven will be yours.

2. THE WICKED MAN (1:4-5)

 With regard to this person we observe the following …

a. He is spiritually bankrupt. The wicked  person’s  greatest  deficiency  is not only  in the moral sense  (he walks in the counsel of the wicked; stands in the way of sinners; sits in the seat of scoffers); his greatest deficiency  is his absence of delight in the law of the Lord (the Word of God).

b. The consequence  is that he has no weight  to hold him down  when  the issues of life  begin to  unsettle him. The Psalmist says  that  “he is like chaff that the wind drives away “ (1:4). The New Testament analogy  may be found  in Matthew 7:24-27.   This person’s  foundations are woefully insufficient to withstand the ultimate tests of life. He finds himself unable to stand  because his insufficient  foundations  cannot uphold him. A man or woman may be naturally strong, but  when something happens -  a crisis moment, or perhaps  the day  when their bodies will become frail,  when they will be reduced to nothing,  they will find themselves woefully unprepared for  that final meeting with God  whose law they have spurned in this life.  This leads us to the next thought in 1:5.

c. The downfall of the wicked man: “the wicked will not stand in the judgement, nor sinners in the congregation of the righteous “ (1:5).  Two things are worth considering here:  A  wicked man (better  described as a  godless man), strong and capable as he was in this life, suddenly finds that he has  no advocate  before the  Great White Throne Judgement of Jesus.  He suddenly will find that he has no basis for admission into heaven. He has  no   place in the congregation of the righteous, for the  righteous  on earth  ALONE  will  constitute  the congregation of the righteous  in heaven. The  blood of Christ  - the  sign and seal of the eternal covenant, received by Grace ALONE through Faith  ALONE  provides for our access into  heaven. 

3. THE BOTTOMLINE  (1:6)

The Lord knows the destinies of both – the righteous, blessed man and the  wicked man.

Everything begins  with what we make of the law of God  -  and therefore, what we do with the God of the law - Christ being the end of the law.

If you love  the  world  and worldly ways and worldly wisdom more, you will not stand before God  in the judgement. You will not be found in the congregation of the righteous.  But if you love the law of God and the God of the law – the end which is the Lord Jesus, you  will  stand in the judgement.  

You will not be accused and  you will not  be eternally separated.  You will not hear these words   -  “depart from me you evil doers, into the fire prepared for the devil and his demons…”.  You will stand in the  congregation of  the righteous.

Who  and what is shaping your  thinking?  Where is your heart rooted?

 Your eternal destiny depends upon  an accurate , honest answer  to this question !

ROMANS 1:16,17 HOW DO WE RECEIVE THE GOSPEL?

 

Last time, in Romans 1:8-15,  we saw how the apostle Paul related to the Christians in Rome. 

He was thankful to God for them. He was prayerful on their behalf. He desired see them and to be useful to them. He wanted to be fruitful among them. 

The main vehicle by which he aims to do this is by the preaching of the gospel to them. He tells us in 1:14 that he is under obligation[1] from Jesus to preach the gospel to Greeks and Barbarians.  The Barbarians were to the Greeks and the Romans what the gentiles were to the Jews. The Greeks at that time considered themselves to be the world’s elite. They considered themselves to be ‘wise’. They considered the Barbarians - the Germans and the Goths and all the northern and western tribes as foolish and backward.  Paul, once a proud Jewish Pharisee had a similar worldview before his conversion. He despised and even persecuted Christians. Now that he is a Christian he no longer sees such distinctions. In fact, like the Lord Jesus he now seeks the lost sheep of God everywhere, and in so doing the whole gentile world has now become Paul’s parish. In the words of John Wesley, who wrote in his journals,

“I look upon all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty to declare unto all that are willing to hear, the glad tidings of salvation (i.e. the gospel). This is the work which I know God has called me to; and sure I am that His blessing attends it.[2] “

Ever since Paul’s heart was conquered by the Lord Jesus he sees the world, including these Romans, as his parish. He has their best interest at heart, and the best he can give to them is to preach the gospel to them.  With this in mind we come to 1:16,17. Here is Paul’s  subject- the gospel, and with this grand theme in mind he writes this letter. These two verses were in a sense responsible for the 16^th century Protestant Reformation. When Martin Luther understood the implications of these two verses, expounding them with great power, a revolution  began,  giving rise to the Protestant movement. 

Let’s consider  then how  we are grabbed by the gospel.

1.(1:16)   THE GOSPEL – THE POWER OF GOD

“I am not ashamed of the gospel”.  In 1:1 we have already seen that Paul was set apart for the gospel of God – the Good News from God.  Good news is most meaningful when contrasted with bad news. We shall shortly learn more of this bad news when we get  to 1:18 – 3:20. Paul has already introduced us to God’s solution to this bad news – the gospel in the form of One who was descended from David (fully human) but also One who was the eternal Son of God (fully divine). He is Jesus Christ our Lord (1:4). He is the personification of the Gospel, and concerning Him Paul says: “I am not ashamed of the gospel”.  Why  does Paul  did not  just say,  "I am proud of the gospel”? This form of speech is known as ‘litotes’ - an affirmation which is made in the form of a negative statement. We frequently use this form of speech e.g. when we say “I am not opposed to doing this”, when we could easily say, “I can do this!”   So, why did Paul  say it like this?

Think about it. How did the gospel of God present itself to the world? 

The Gospel first arrived in the form of a baby, born in very humble circumstances. Jesus grew up in humble circumstances, in the household of a humble carpenter with no   formal education, with no credentials and with no political clout. His message and life, though it was uncommonly powerful, became ultimately a stumbling block to Jews and folly to gentiles (1 Cor.1:22). 

He said that He was the Way, the Truth, the Life. 

He said that He was  the Way to God the Father (Jn. 14:6). 

He said that He was the  Light of the world (Jn 9:5). 

He made Himself equal to God (Jn. 5:18). 

Ultimately they rejected Him and His message. And then He was crucified as a common criminal. With all these thoughts in mind it is easy to feel ashamed of Jesus and the gospel. 

But Paul was not ashamed of this gospel. Why?

“…because this gospel is the power of God for salvation, for everyone who believes, to the Jew first and also to the Greek”.  

This despised  person, Jesus, and His despised message is in fact the very means by which  the God, whom we all have offended, saves us. People find it very difficult to accept the good news  about Jesus. Not only does Jesus  not appear  as a superstar, but His message is not a man pleasing message. It sounds foolish to  the common person. And if the truth be told, if we hear it at first, it upsets us. 

The first thing that the gospel  reminds us of is that  there is bad news. And therefore the first thing that we need to hear is not, “smile, God loves you and has a wonderful plan for your life!” No, the first thing that the gospel wants us to know is that we are sinful and guilty and objects of God’s wrath.  You will see that this bad news  is the very first thing that Paul focuses on in this letter, beginning at 1:18-3:20, before he comes to the great ‘but now’ – the turning point in Romans 3:21. 

We must first understand that we all are in need of salvation from the wrath of a righteous, holy God. We all need to understand that we are not automatically on the way to heaven. 

We  all need to hear that  because of that He would be  entirely righteous in  casting us into outer darkness where there is weeping and gnashing of teeth (Matt. 8:12). 

One  great reason  why  we do not see people repenting of their sin, and why people  are not turning to God  is that  they have no sense of how great and profound  the effects of sin are. And we have no sense of that because we do not take  the law of God seriously. And genereally we do  not  have the law of God preached for fear of legalism.  

BUT, we must not forget that the law has a great purpose. The purpose of the law is to hold up a mirror before our lives, to show us just how far we fall short of God’s righteousness. The bad news will accentuate the good news. Older preachers of another generation understood this. Samuel Bolton (1606-1654) wrote: 

“You must dwell on the subject at length. Exposit the Ten Commandments until men are slain thereby [Romans 7:11]. When you see that men have been wounded by the law, then it is time to pour in the balm of Gospel oil. It is the sharp needle of the law that makes way for the scarlet thread of the Gospel”.[3] 

If you consider the  preaching with the profoundest results in the history of the church, it was that not that preaching  which aimed to make  people feel good about themselves.  No! It was that preaching that first painted the grim picture and predicament in which we all find ourselves,  before  it poured the gospel oil into wounded and repentant souls.  This is the message that the preachers of the Great Awakening in England preached so effectively in the 1800’s,  and along with astonishing results and many conversions, there were also  persecutions and demonic reactions against them[4]. 

People under such gospel preaching fall into two categories: 

(i) They are converted and filled with great joy 

(ii) on the other hand people rise up in anger against this message. 

They become either glad or mad. 

This is what Jesus experienced in His preaching. The disciples experienced that. Paul experienced this. Every true gospel preacher experiences that. It is hard to preach this message, and that is why it is easy to become ashamed of the gospel.   

That is why many preachers opt for soft messages.

And now we must examine the reason why we must not be ashamed of the gospel: 

"…Because it (this despised gospel) is the power of God for the salvation of everyone who believes...”.

The preaching of the Gospel of Jesus, despite having some strong resistance, powerfully changes the lives of those that hear and believe. 

What is it about the gospel that is so convicting and so powerful?  

Paul says that it is the power OF God![5]  The gospel is not a man- made thing. It is from God and belongs to God. The preaching of the gospel is used by God to give new spiritual life to spiritually dead people. Ephesians  1:19,20 asserts that the power of the Gospel by which God awakens dead sinners is exactly  the same power  by which  God  raised Christ  from the dead!

SUMMARY  

(i)               There’s nothing to be ashamed of the gospel because it is a powerful, life changing message.

(ii)                It is the gospel of God. The gospel is not what you do with it. The gospel is what God does with you.

(iii)              The gospel must be believed before it can become a powerful, saving message and as such it is a gospel for the whole world (Jew and gentile). That tells us something about its importance. Everyone must hear this.

2.  (1:17)    THE GOSPEL- RECEIVED BY FAITH ALONE    

“For in it (i.e. the gospel) the righteousness of God is revealed from faith for faith, as it is written (in Habakkuk 2:4),’The righteous shall live by faith’.“

The Gospel comes by revelation:  “In it… is revealed …” 

The gospel  begins with  a revelation (Gr. apokalupsis - uncovering/ unveiling/ opening up/ making clear). 

What does the Gospel reveal, uncover, open up or clear up?  

It clears up one of the greatest questions of the OT- and indeed in the whole world. How are sinners made right (righteous) with the God whom they have offended?  In the gospel, concealed  in the Old Testament and revealed in the New Testament God opens up  and reveals  the gospel method of salvation from the righteous wrath of God, and  the gospel method  is the revelation of the Messiah. He is the righteousness of God.   

BUT  HOW WOULD WE RECOGNIZE HIM? Our text tells us -  Here  is a quote from the prophet Habakkuk -  “As it is written, the righteous  shall live by faith” (Hab. 2:4)  - 

BY FAITH! 

Faith in whom or in what? This is utterly revolutionary. The whole Jewish system, which was ORIGINALLY  built on a faith relationship with the unseen God  had  collapsed  into becoming a works based system of salvation, which actually worked out to be a system of self-righteousness. By nature we tend to migrate to religious systems of self- righteousness and self- justification, and we think that we are OK with God on the basis of our self - assessment. 

BUT God’s system of salvation does not allow us to do that. God requires us to consider His Gospel method – which means that we must look to His provision for dealing with our sin and guilt. God’s gospel is  BY FAITH  in  THE LORD JESUS CHRIST ALONE –NO OTHER WAY! And if you hope to be righteous – you must look to Him ALONE!

How do we look to Him? BY FAITH ALONE!  The classic definition of faith is found in Hebrews 11:1: “Faith is the assurance of things hoped for, the conviction of things not seen.”  The application is found in 1 Peter 1:8,9 

"Though you have not seen Him, you love Him. Though  you do not now seen Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome  of your faith, the salvation of your souls."

Faith is placing our trust in the unseen Jesus, considering His Word to be trustworthy  and  true. Faith has its eyes on  the God who gives the gift of faith  (hence from faith for faith)  and when that happens you instantly see/ comprehend   the only way in which you can be right with God – trusting in Jesus  alone – His person, His work. You imediately  see  that  His righteousness is given in exchange for  your  unrighteousness.  

"The righteous  shall live by faith!... It is this  phrase from Habakkuk, quoted by Paul that freed Martin Luther (1483-1546) when he finally saw  that his unrighteousness could not be cured by  works of the law (working for salvation) but by looking to Jesus - having faith in Jesus ALONE. This delivered him from the Roman Catholic understanding of merit based, works based salvation.  

The  Gospel is believing Christ ALONE, BY GRACE ALONE, THROUGH FAITH ALONE - receiving His righteousness in the place of  our  unrighteousness. Period!

That is the revelation of the gospel.  

That is how we are justified. 

That is how we receive the gospel 

Have you understood that? 

Have you placed your faith entirely in Christ? 

 

---

[1] see also  1 Cor. 9:6  - “Woe to me if  I do not preach the gospel”

[2] https://www.ccel.org/ccel/wesley/journal.vi.iii.v.html

[3] Cited in  “Today’s Gospel: Authentic or Synthetic?” p.45  - Walter Chantry, published by Banner of Truth Trust 

[4] see  Arnold Dallimore’s  biography of George Whitfield  e.g. example of  response to George  Whitfield’s  preaching (Vol 1, p. 287 ) and Charles Wesley’s  preaching  (Vol 1, p. 375).

[5] Genitive – the case of possession

ROMANS 1:8-15 THE PASTOR’S NATURE: THANKFUL, PRAYERFUL, USEFUL, FRUITFUL

 

I have  begun my series in the book of Romans  with  a deliberate look at the nature of the pastoral ministry, looking as it were with Paul’s eyes  at  the work  which God is calling  me to do among you. 

At the beginning of this letter we find quite a bit of autobiographical matter.  In the opening verse we find that Paul sees himself  as a  servant (bondslave), a messenger boy, set apart for the gospel of God- the  gospel (good news) about Jesus Christ.  Paul says  that  Jesus has two natures  in His person: 

(i) He is  man of very man, and as such He is  descended from the  line of David (Judah) 

(ii) He is God of very God –  sent from the eternal throne of God (as the beloved Son of God)  to take on the nature of  a man. He does this in accordance  with the eternal plan of God. He does that which could not be done  by sinful men – to be reconciled  to a holy God  whom we have all (Rom. 3)  offended. As perfect man and as the Son of God  He  is the perfect mediator between God and man. As such He offered up Himself as the Passover sacrifice by which He atones for our sin through His death on the cross. But He does not remain in the grave. Paul says that He was resurrected. He came alive triumphing over man’s greatest enemy – death. The wages of sin is death (Rom. 6:23). Those who belong to Him (including representatives from every nation) are saved from eternal  death and they are called saints- literally 'set apart ones'.  It is these alone that enjoy the grace and peace from God.  This is the Good news – the great message that Paul has for the Romans is also offered to us  here in  Robertson. 

We are currently  focusing  on the work of the gospel minister  with the help of Romans 1:1 -15.  We shall now  consider a few more  autobiographical  aspects by which Paul makes known to us  his pastoral nature, which  reflects the  heart of Christ – and by way of application every  pastor’s  heart.

In  1:8-15   we find  four  important character  traits  of  a man called to the ministry  

(i) 1:8 A thankful man  

(ii) 1:9,10 A  prayerful man  

(iii)  1:11-12 A useful man 

(iv) 1:13-15 A  fruitful man. 

[NOTE – these four aspects are not peculiar to pastors, but pastors must possess them, and in doing must  pass on and generate a culture of thankfulness, prayerfulness,  usefulness and fruitfulness. The Holy Spirit honours such work]

1.      A THANKFUL MAN (1:8)

What makes Paul thankful?  Surely the fact that there  is a biblical church in Rome. A biblical church is made up of “born again believers“. They are called saints  (1:7).   When Paul hears of  them he gives thanks to God for the faith of this little group of Roman Christians. Please note that he is not congratulating them on their achievement of establishing a church in this spiritual wilderness among the pagans. It is God to whom Paul gives thanks…”I thank my God through Jesus Christ for all of you”. God alone, through Christ alone has done this.  In this regard  I also remind you  that  He alone has kept Robertson Reformed Community Church. You have not done this. God has done this! And so Paul   praises God for the faith of the Roman believers, for this faith that they have received is a gift from God.  A number of them may have received this gift of faith when they were in Jerusalem at Pentecost (where visitors from Rome are mentioned in Acts 2:10),  when the Holy Spirit descended on them,  and when  3000 were converted in one day.  The amazing thing was that this living out of their faith had begun to acquire a reputation in the then known world. The gospel (as we shall see) makes a real difference and people will soon talk about the difference.  It is inevitable. 

Have you been converted dear friend? 

Is your life a changed life? 

Whenever we hear of testimonies of conversion and when churches make great strides in their faith, we hear them being talked about. Is our church a church where the gospel makes a difference to anybody? Do people see it and is it being talked about?  I love to hear about conversions and new churches forming. It is so encouraging.  How thrilled I was to  visit a small Reformed Baptist Church in Wetzlar, Germany  in 2010, and  again in 2024, and to see this  church  growing, making disciples and making such a difference today in that community.  I have been there to encourage them, and tell them about likeminded churches in Namibia and Southern Africa whilst at the same time have them encourage me - see 1:12. 

I want to be a pastor who is a thankful man as I see God’s Word taking root and shape  among  us.

2.     1:9,10 A  PRAYERFUL MAN 

Not only was Paul thankful. He was prayerful. He had never been to Rome, but he heard of them, and when he heard of their testimony of faithfulness, he included them regularly in his prayers. One of his prayers was  that he may be able to see them in person. He is interested in God’s work there and he wants to come and encourage them. We find a pattern in Paul’s pastoral ministry. Paul prays for the church everywhere. I encourage you to do the same All his plans and desires for these churches are put  before God in prayer. This is a typical pattern in all Paul’s epistles.  I want to show you this by way of a brief review.  

•          Romans 1:8-15

•          1 Cor. 1:4-9

•          Eph. 1:15-23;  3:14-21

•          Phil. 1:3-11

•          Col. 1:3-14

•          1 Thess. 1:2-3; 2 Thess. 1:3-12

•          Phil. 4-6

We do well to imitate Paul in his prayers for the church. Jesus in the Lord’s prayer (Matt. 6:9-13) taught us that we must pray continuously that God’s kingdom will come on earth.  The kingdom of God  advances through men and women being converted, being baptised into Christ, and by being added to the church of our Lord Jesus Christ wherever they live. To that end we must always pray- may your kingdom come! 

I want to be a pastor who is obedient in praying always for God's work, and I want you to join me in this work.

3.      1:11-12 A USEFUL MAN

Paul is not only a thankful and  a prayerful man. He wants to put feet to His prayer. Paul prays  for an open door  to come  to them for  the purpose  of strengthening them  with his  spiritual gift! He uses strong  language that  sounds like an oath … “God is my witness ….that without ceasing I mention you in my prayers asking that somehow  by God’s will I may now at last succeed in coming to you…” (1:9,10). Why does he do this?  Paul strongly  believes that he has a contribution (a spiritual gift) to bring to their work in Rome. He has a spiritual gift  (charismata) to  give  to the church at  Rome  (1:11). What is he talking about?  Paul knew that  God  had endowed him  with an ability that could propel the church in Rome to  new a  height. He was conscious of God’s indwelling power and he was aware of the authority with  which God had endowed him with.  

Spiritual gifts bring spiritual advancement. At  my former church  we  once  had a  problem with our administrative  side of things. Being a growing church with a growing budget and growing responsibilities we were just not doing well. God in His great mercy provided us with a  young, spiritually minded couple, and  He used their  spiritual  administrative gift  to  help us in  a short time  to  put the church on to  a new organisational  level. It was so helpful, and it made an imediate difference and we all rejoiced. That is what spiritual gifts do. They build spiritual capacity in the church, and the church is better off because of them. Paul was very aware of that.  

Paul’s apostolic gift,  had many  facets  to it – in some ways  he was   able to do everything – teach, preach, administer, heal, encourage etc., but  Paul’s usefulness was rooted,  not in his own strength, but in God’s  strength. He always boasted in what God would do through him. It was ultimately God that made him useful, and in that sense we can only really be useful if we work  according to His gifts  and by His power.  Jesus reminded His disciples to wait in Jerusalem until they had been endued with that power from the Holy Spirit (Lk. 24:49; Acts 1:8). We cannot work for God, we cannot  build the church without  that power and authority from Christ. After they had received that power we read that the apostles  “with great  power testified to the resurrection (Acts 4:33). So when they spoke they spoke with great effect. Their words came with the power.  It crushed men. It convinced men. It made them fall to the ground and cry out, “Men and brothers what must we do to be saved?“  We can have a well- organized church, but it will be useless without this power- this authority. If you and I want to be useful we must do it by the authority and by the power that God gives. 

Please note  too  that  Paul did not propose to come to impart spiritual gifts as  the modern charismatic movement  and their so called apostles claim to do. No! That belongs  to the sovereign ministry of the Holy Spirit! (1 Cor. 12). He is the only Giver of spiritual  gifts. He gives them (or withholds them) sovereignly to each as He wills! The spiritual gif, given to Paul by the Holy Spirit  is used to strengthen the church. It  is  linked to his own apostolic ministry and gifting.  And it always leaves the church in a better shape.  That was Paul's supreme  concern. 

Paul's apostolic gift wasso profound and so pervasive that it has outlasted his own generation. The whole letter to the Romans is actually the best illustration for what I am saying here.  The teaching he provided  here to the Romans  is so strengthening and so profound  that beyond this church  at Rome it proves to  have strengthened the whole church in all ages. That is the power of the  apostolic  gift.

Therefore  I can be most useful to you if I  remind you  of that which is written in the Bible- God's eternal, infallible Word  to remind you of  God's unchanging truth  and to ground  you in that truth. Jesus prayed for this, “Sanctify them by your truth – your word is truth“ (Jn 17:17). It is by the truth that we are changed. 

I want to be useful to that end.

And finally… 

4.      1:13-15 A  FRUITFUL MAN

Paul’s prayerful desire is to “strengthen” (1:11b) the Roman  church, by the use of his spiritual gift. But that is not all. No hardworking farmer works in a field without desiring a result.  And so Paul says “ …that I may  reap some harvest among you as well as among the rest of the gentiles…” (1:13). A farmer plants to reap fruit ! My prayer is that  this time that God has given us together, for as long as He deems,   may be a time  when God would be pleased  to let the ministry of the Word not fall on  barren soil, but on rich fruitful soil  (Parable of the sower and the seed – Mk 4).

To that end will you pray with me that I would be such a man to you?  Thankful, prayerful, useful and fruitful!

And God shall receive all the glory,  and we shall  receive  all the satisfaction. Amen

ROMANS 1:2-6 THE GOSPEL - THE HEART OF THE PASTOR’S MESSAGE

 

ROMANS 1:2-6

THE HEART OF THE PASTOR’S MESSAGE

If you ask, “what is our pastor’s chief calling and message?”, then we must reply, “The chief calling of the pastor is this faithful, consistent proclamation of the Gospel of God”.  

If you then say, “well is this all?”, then the answer is clearly “no!” for from the heart proceed the issues of life (Prov. 4:23 KJV). Even as the human heart is a vital organ – perhaps the most important one - and yet not without reference to the other organs, so the gospel is the heart of our life, but it connected to all sorts of other important applications. The gospel produces a healthy spiritual heart and therefore a true gospel spirit will produce the fruit of the Spirit – “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control…” (Gal. 5:22,23). The gospel produces a life of good works. We shall see what the application of the gospel produces in Romans 12 and following.  The gospel not only makes us glad. It not only makes us worshippers. The gospel also drives us to consider  the world in which we live. So the gospel produces so much more than we would bargain for. In one sense this is what the whole letter to the Romans is all about – the Gospel of God - in all its fullness. 

To that end we will find the key text in 1:16,17. This is followed by a lengthy explanation from 1:18-3:20 as to why the gospel is necessary. Sin makes the gospel necessary. Paul shows us the pervasive problem of sin (all have sinned- that means – me, you and the whole world) and he shows us the consequence of sin (the wrath of God).  The gospel is then introduced in 3:21  by means of the great “But now”  and an explanation of how sinners are justified  by grace alone through faith alone, through Christ alone.

And therefore we can say that this is what the work of your pastor is all about. He is the one man  who must keep these things constantly before your eyes – constantly, because we forget these things  so very quickly. That is also why we regularly have the Lord’s supper – to remind us of the gospel.

We are a gospel church in Robertson.  “We exist for the gospel of God”.  

Now I remind you that the word Gospel means good news (euaggelion) and good news is only meaningful if we understand why it is good. The Good news is meaningful against the background of bad news. The  God who loves this world  has placed  the church into  this community called Robertson, South Africa, Africa and the world  to be explainers  and examples of the Good news in  a world ravaged by sin and degradation. This clarifies our vision as a church. It helps us to understand why we exist. It gives reason and meaning to our gathering. 1. The gospel makes us glad. Therefore we worship the God who has saved us by His gospel  2. The gospel compels us to share this good news with those that still live under sin’s curse, and who are not yet reconciled with God, and who continue to live under the wrath of a holy God. The gospel gives us reason to pray for our world, and evangelise and engage in missionary activity.   3. Once the gospel is received it gives us power to say “no!” to ungodliness (Titus 2:12ff NIV). This means that  men become better husbands  and fathers, women better wives and mothers , children more obedient to parents  etc… 

 1:2-6 THE HEART OF THE GOSPEL MESSAGE

And now let us consider this message  or content of the gospel in itself

4 Things

1. It is promised beforehand through the prophets in the holy Scriptures...The gospel is not Paul’s invention. It is not a new thing. It is based on a promise consistently contained in all the OT Scriptures.  In Acts 17:2 we read that Paul “reasoned with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead and saying, “This Jesus whom I proclaim to you is the Christ.” 

The Lord Jesus Christ explained Himself to 2 discouraged disciples on the Emmaus road by means of the OT Scriptures, beginning with Moses and the prophets (Lk 24:27)  

At RRCC we need to make sure that we spend enough time in the OT to understand how the gospel is rooted there.

2. It is concerning His Son (Jesus) – descended from David according to the flesh. 

This promise is concerning a Messiah (an anointed One) who would in due time be sent from God to redeem His people Israel from the weight of their slavery – and especially from the burden of the slavery of sin. The gospel is not an abstract philosophical concept. It is a person and He makes a massive difference in the lives of those that embrace Him. The first thing about the gospel is that it is not something new. It has ancient roots.  Paul tells us that the OT prophets had spoken about this gospel.  The gospel is found in the OT.  Concerning him we learn two things (i)  that He would arrive in a form of a human being, via the line of David. This is what Paul consistently draws attention to in his preaching everywhere (e.g. Acts 13:23).  The gospel is rooted in God’s ancient revelation 2 Sam. 7:12ff (Davidic covenant)  tells us that a greater Son of David will sit on the throne, occupying an eternal kingdom.  Through the Genealogies in Matthew (1:1-16)  and Luke (3:23-38) we know that both Mary and Joseph were descended  from the line of David, so that when Jesus was born, one could truly say,  “as to his human ancestry” that he was a son of David!  He was often called “Son of David”. Sadly Jesus came to His own but His own did not receive him (Jn 1:10,11. Yet there were a few  that saw  Him for who He was. 

• The Magi saw him for who was  (Matt. 2:1-12
• Simeon and the prophetess Anna  saw Him for who he was (Luke 2:22-38). But that was not all ...

3. He was  also declared  to be the Son of God in power according to the Spirit of holiness by His resurrection from the dead:  The Holy Spirit confirmed Christ’s  identity as Son of God :   

•     At his baptism  (Matt. 3:17)
•     At the transfiguration (Matt 17:1-13)
• BUT the gospel   was made supremely  visible by the Holy Spirit  at  Christ’s resurrection  (1:4) 

Although Jesus was the Son of David as a physical descendant, He was more than the physical Son of David. He also is the eternal Son of God - God the Son. At this point Paul asserts something very important.  Jesus is both fully man  (and as such He identifies with us – minus sin) AND  fully God. These two aspects of Christ’s nature were much debated  in church history. People have always found it difficult to hold to the two natures of Christ, because our human experience finds no counterpart in Christ. But early church councils  e.g. the Nicene creed and Chalcedonian creed,  made it very clear that  the Bible reveals that our Lord Jesus Christ had two natures, which were undivided. And here, in the opening sentence of the letter to the Romans we have  a powerful statement of the fact that Jesus is descended both from a human ancestry (through the line of David) AND  from a  divine  ancestry  through Holy Spirit’s work at  the resurrection. He represents both realms.

And so  Paul  names him, “Jesus Christ our Lord “ (1:4). He is ….

•          Jesus, for He shall save His people from their sins

•          Christ  (Greek- Christos);  Messiah (Hebrew) – God’s anointed One,

•          Our Lord ( Greek- kurios) – literally  our Master, Owner.  He is the One,  says Paul,  who has called me into service to bear testimony to the Gentiles.

Having said that, the gospel is rooted in the Old Testament redemptive purposes, revealing   the Messiah as the   Son of David  and  as the eternal Son of God, Paul now he goes on to say that…

 4.      The gospel is for all nations:  “…through whom we have received grace and apostleship to bring about the obedience of faith for  the sake of His Name among all the nations ...

Paul is announcing something radical here. He is a Jew. The knowledge of salvation came from the OT scriptures to the Jews. But  this does not exclude the  nations – the gentiles. The gospel for which Paul has been set apart now becomes a message for the whole world – for Jew and gentile.  The gospel is for all nations. The gospel  brings a divided  world   together  again.

The Implications Of The Gospel

In  1:5-7  we  see just how radical are the implications of the gospel  are – particularly in terms  of how we view ourselves. You and I need to understand what the gospel does for us.

The gospel is not a little addition to life e.g. going through the rites and motions (baptism, church membership   etc).  The gospel transforms you. It changes who you are, because of who He is. And He  redefines us  and helps us to see  what we are meant  to be.  Paul says 4 things  concerning this: 

1.  1: 5,6  Paul makes it clear that we are part of a united body  which includes both Jew and Gentile -  i.e. those  that are saved  out of  the whole world, uniting us  in gospel bonds, uniting  Jew and Greek, Israel and the nations into one church, transcending cultural  boundaries that separate us “in the obedience of  faith for the sake of His Name”. The gospel redefines the way in which we look at people and culture. The gospel makes us one people through Christ. The gospel changes the way we look at one another. It changes the way we look at the world.

2. 1:6. He goes on to mention specifically that we are called by Jesus Christ Himself. Think of yourself that way. Jesus has called YOU! A personal, particular call.

3. 1:7 Those saved by the gospel are loved by God the Father. Think how important that would have been for those early Roman Christians.  They were hated by the world. They were thought to be part of an evil  sect and accused of all sorts of things, including cannibalism. But the apostle Paul says that they are the loved ones of God.  If you have the  hate  and wrath of the world against you but the love of God for you, then you have what really matters.

4. 1:7 “called  to be saints".  Christians are holy, set apart  for the pursuit of holiness. Our fallen nature is progressively  recreated  by God.

We must preach the gospel. It is the  gospel alone that changes everything because it re-introduces  us to the One who made us – the Lord Jesus Christ. He alone has the power to change us. 

This gospel is for all the nations- for all people. 

This  gospel not only  transforms us individually but it places  us into one body – the body of Christ.

Now this is my message. This is my calling. This is my work. This is  what I am called to remind you of.  Amen