At face value, the parable of the sower and the seed is a straight forward story about
a farmer sowing his seed.
Jesus spoke this parable to a very large crowd which had gathered beside the sea (3:7; 4:1). The story is about seed sown, which falls in four kinds of soils - (i) hard, (ii) rocky and shallow, (iii) among thorns, and (iv) also in good soil. Three of the seeds produce no fruit. Only that seed planted in good soil produces grain – and in varying proportions- thirty, sixty… a hundred fold. Then He concludes his teaching with these words, “he who has ears to hear let him hear.” (4:9) There is only this story, and very little explanation or application.
Jesus spoke this parable to a very large crowd which had gathered beside the sea (3:7; 4:1). The story is about seed sown, which falls in four kinds of soils - (i) hard, (ii) rocky and shallow, (iii) among thorns, and (iv) also in good soil. Three of the seeds produce no fruit. Only that seed planted in good soil produces grain – and in varying proportions- thirty, sixty… a hundred fold. Then He concludes his teaching with these words, “he who has ears to hear let him hear.” (4:9) There is only this story, and very little explanation or application.
We then read,
[10] And when he was alone, those around
him with the twelve asked him about the parables.
Now, if
the disciples whom He had recently called to be apostles (3:13-19) did not get the point of the
parable, how do you suppose the
crowd would have understood the
parable? Is it not a strange thing, to
just tell a story about a farmer sowing seed,
and that’s that?
Be assured that Jesus is making a very important point here. He is actually teaching the crowd something about the kingdom of God, but He speaks in hidden terms, in veiled language, in parables, and it’s all mysterious to His hearers.
In response to their question Jesus then answers:
[11] … “To you has been given the
secret or mystery (Gr. mustērion) of the kingdom of God, but for
those outside everything is in parables, [12] so that “they may indeed
see but not perceive, and may indeed hear but not understand, lest they should
turn and be forgiven.”
Here is the purpose of parables explained: to reveal and to conceal the true nature of the kingdom of God.
To His disciples He speaks in parables in order to help them to understand the nature of the kingdom. To everyone else, his parables make no sense whatsoever and it is deeply significant that Jesus here quotes the prophet Isaiah from 6:9,10 in support of His teaching. Isaiah sees the LORD in an overwhelming vision, after which he also receives a strange commission from God to be His messenger to a people who will see and not perceive. They will hear but not understand.
Here is the purpose of parables explained: to reveal and to conceal the true nature of the kingdom of God.
To His disciples He speaks in parables in order to help them to understand the nature of the kingdom. To everyone else, his parables make no sense whatsoever and it is deeply significant that Jesus here quotes the prophet Isaiah from 6:9,10 in support of His teaching. Isaiah sees the LORD in an overwhelming vision, after which he also receives a strange commission from God to be His messenger to a people who will see and not perceive. They will hear but not understand.
Isaiah himself was a prophet who often spoke and acted in parables as He made known God's kingdom purposes for the nation of Israel. At this time Isaiah’s ministry was actually largely a ministry of judgment, for in that day God had handed the northern kingdom over to the Assyrians. However, Isaiah also prophesied that God would leave a remnant. Isaiah more than any other prophet spoke about the Messiah – the suffering servant. Until today the Jews do not understand Isaiah 53 because they refuse to believe in Christ the Messiah who is the key to the interpretation of Isaiah's 'suffering servant' passages.
While we are on that subject, I
want you to see that the life of Jesus
itself is a parable and like the parable of the sower the lperson and life of Jesus makes no sense until we receive a key to understanding Him and
His work on the cross. Somebody needs to
open up the door so that we can look
inside! And that is precisely what happens when we are
born again, when the Holy Spirit opens up the Word of God to us, and when He helps us to understand the secrets of God. We need help to understand the Word of God. We need the Holy Spirit to help us in this, and we need to work with His inspired Word - the Bible! Even when we are converted it takes time to understand the
unfamiliar logic of the Bible and its truth to sink in!
The disciples will only understand the parables because Jesus will help to understand them, but those who are not helped by the Holy Spirit and who do not sit under such instruction will find this all to be concealed.
The disciples will only understand the parables because Jesus will help to understand them, but those who are not helped by the Holy Spirit and who do not sit under such instruction will find this all to be concealed.
While the Bible is in many ways clear in its teaching – even to an unbeliever, the heart of the Bible (i.e. Christ and His redemptive work) is concealed to such. Even believers, at face value do not immediately get to understand everything in the Bible. An example of this is the doctrine of divine election. How many Christians do not struggle to accept this doctrine, even though it is clearly taught in the Bible?
At face value the people saw Jesus, but many did not see Him for who He was – the Son of God - God the Son! Even Christians who do not regularly sit at Christ's feet having fellowship with Him and with His people under His Word loose perspective on who Christ is.
And then think about this. Jesus first taught this parable sitting in a boat just off the shore. He said to them that the kingdom of God had come. He had said that at the outset of his ministry (Mark 1:15). In His coming the rule and
reign of God had made its appearance in the world. But it was not what the people would have expected. He did not look like a king. He had no army. He did
not conquer the Romans who occupied the land of the Jews at this time.The
Jewish religious leaders did not embrace Jesus spontaneously and gladly. Even his
family were saying at times,“He is
out of his mind.“ (3:21). The scribes from Jerusalem maintained that He was demon possessed (3:22).
What then did they see?
- They saw one who showed authority in his teaching (1:27).
- They saw one who took on the religious establishment of the Jews.
- They saw His miraculous healings and His authority over demons. That was remarkable, and many were glad that He had healed and delivered many!
- But despite that, it was not obvious to these people that this man from Nazareth was no one less than God the Son, who had now assumed human nature. At this point nobody truly understood Him, and they did not understand the purpose of this parable:
[13] And he said to them, “Do
you not understand this parable? How then will you understand all the parables?
Do you see this? The nature of the kingdom of God is
so different and so
opposite to human reason that it takes
divine revelation for people to be able to grasp it.
Many see Christ, but they don’t see Him. There is something
in Him, and He sometimes fascinates
people, but like the parable of the sower which
hides a profound story of the
kingdom of God, the man whom we
see is a living parable. He is a
mystery and although He was standing right in front of them they did not see that THIS
was the mighty Creator of
heaven and earth HIMSELF. This was the longed for Redeemer of God’s people.
Very few saw Him
for who He actually was: Anna, Simeon, John the Baptist, Mary … at a later
stage Peter and the disciples – and then the three thousand at Pentecost and so on.
Judas heard all of Jesus’ sermons.
Judas heard all of Jesus’ sermons.
He saw all His miracles.
He even performed miracles himself
in Jesus’ name!
How could such a man turn away from Christ?
How could the Pharisees
who were actually watching Jesus drive
out demons and heal the sick say that He
was demon possessed?
The problem was that nobody thought that the kingdom would come that way. Nobody pictured it coming by the way of a tiny, humble seed that was sown upon the different soils of this world, with different results!
Nobody thought that the kingdom of God would come in such unassuming forms, beginning with a humble seed.
The problem was that nobody thought that the kingdom would come that way. Nobody pictured it coming by the way of a tiny, humble seed that was sown upon the different soils of this world, with different results!
Nobody thought that the kingdom of God would come in such unassuming forms, beginning with a humble seed.
The mysterious, secret nature of the kingdom of God is no
less obvious today. People still
don’t understand this today.
So then, the mystery of Christ and His kingdom needs explanation and revelation.
That is
what Jesus now does
for His disciples: “To you
has been given the secret or mystery of the
kingdom of God,
...and then He explains:
...and then He explains:
[14] The sower sows the word. [15] And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. [16] And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. [17] And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. [18] And others are the ones sown among thorns. They are those who hear the word, [19] but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20] But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirty-fold and sixty-fold and a hundredfold.”
Here is Christ’s explanation as to how
the kingdom of God grows in this world. It begins with a sower – a
Gospel messenger. He has seed (a
message) which He sows freely and
abundantly on the different soils of human hearts in this world.
Truly, an abundance of gospel
preaching is not lacking in the world.
The problem is not with the sower. It is with the seed and the soil.
Some seed falls on hard paths (hearts) where it lies exposed and unappreciated, and Satan snatches it up.
Other seed
is sown on shallow rocky soil (hearts)
– there is initial promise of growth, but no fruit!
So it is with the seed that grows among the thorns - the
deceitfulness of riches (a very common
and contemporary problem!) chokes the life out of the seed And then notice that among that
seed sown in productive soil some bear a thirty, some sixty, and some a hundredfold
crop.
What does this all
teach us?
The
work of the kingdom is a mysterious work of God. It is not understood by conventional human thought or through scientific investigation. It is
not observed with the naked eye. You will not understand it until you receive the key. Jesus and His teaching will remain parabolic, (literally thrown beside), until the Holy Spirit
shows you who Christ is. Until then
He remains hidden or concealed. The proof of conversion is in fruit-bearing.
Promises of initial growth - a plant
or a tree with green leaves are
not proof of genuine conversion . By their fruit you shall
know them (Matt 7:20). Also, note that not every Christian is a fruitful as the other.
This then is the secret, the mystery that we have been given to understand. It has been made clear to us with the help of a parable. But for those who do not have the interpretational key to this kingdom story, it will remain hidden.
Those who don’t see this will be disappointed, and in time they may ridicule and speak against Christ. Others embrace the gospel for a short time, but because of lack of Word based teaching, or due to the deceitfulness of riches they will fall away. But it is also heard and accepted by many and in them it bears a wonderful harvest.
How important that we should understand this parable so that we may have perspective on God's work in the kingdom of this world as it spreads on various soils, and with various results.
He
who has ears to hear, let him hear.
Where does the seed fall in you?
Test yourself. (2 Corinthians 13:5)
Where does the seed fall in you?
Test yourself. (2 Corinthians 13:5)