Showing posts with label Eldership. Show all posts
Showing posts with label Eldership. Show all posts

Monday, January 21, 2019

Titus 1:5-16 Biblical Eldership – God’s Antidote to Chaos in the Church


There is not much information about the missionary work on the island Crete in the Acts of the Apostles.  Acts 27 gives us a very brief indication of a visit to Crete, but no real information.   But from Paul’s letter to Titus we learn that Paul and Titus had been involved in missionary activity  here, which  had  led to church planting on the island of Crete. When Paul departed from there  he left  Titus behind to  continue the work, appointing elders (1:5), before coming back to him in Nicopolis[1] (3:12).   

Paul wanted Titus to complete the work of organising a biblical leadership there before coming back. And so, in this first chapter we read firstly about (i) 1:5-9 what sort of qualifications such an elder should have,  and in  (ii) 1:10-16 something about the necessity  of having  such an eldership in place. 

1.     Qualified elders  for  the church in Crete 

5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you- 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

A careful reading of Titus 1 helps us to see that the church in Crete needed a biblical model of leadership, a credible role model  for the Cretan church and society.  Crete, like  the rest of the world needed urgent spiritual revival and reformation. Their self- assessment was less than flattering. This society had grown seriously backwards. “One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."(v.12)  Imagine living in a society like that? I wonder what Paul would have said about Namibia? They were religious, influenced by Jewish mysticism(1:10), but  it was not a religion that  drove  men and women to a God honouring holiness (see  the assessment of v.16). 

At any rate – a society becomes that which it worships.  If a society worships idols, false gods, that worship will govern the culture of that society. If a society worships the true God, that worship will deeply influence and pervade its culture. [2]  Western culture with its  permissive values has  continued to flourish for a while on the residual moral principles taught by Christianity, on  what the Christian philosopher  Henry Van Til (nephew of Cornelius van Til) called,  “borrowed capital”[3].  But Western Christianity is down and out and a re-evangelisation and reformation of Europe is desperately needed. I want you to see God’s answer through the apostle Paul.

Paul’s answer to the reformation of a society, following the proclamation of the gospel begins with the church and within that church the appointment and presence  of   a biblical eldership. The Reformation of the church begins with its leadership. Believe me, the devil knows this and he will resist and oppose every effort to undermine this principle. I speak from experience, but more than that, I speak with biblical authority  on this matter.

Biblical eldership is needed  to  institute biblical reform  that leads to a process  whereby the church is continually reformed according to the Word of God. A healthy church is one that is led by a healthy eldership, producing healthy sheep. Such a church is  salt and light  to its community.  It affects its community and it exports   itself. That is  how the  16th century Reformation  exported itself. Look at the list of formidable men and elders that led the reforms in many churches!  Satan, who is never slow to respond has led many counter reformations and has  used false shepherds and elders  to sow destruction.  

What are the marks of a biblical elder?  Paul  gives Titus a list which is  very similar to that in 1 Timothy 3. We can summarise the  characteristics of a biblical elder  in three  categories 
(a) He knows God’s Word  well. He is a teacher of God’s word, promoting sound teaching, refuting false teaching.   He is a discipler. 
(b)  He provides   a good example in his domestic life 
(c) He displays sound personal character.

a.1:5,9:  Elders (note the plural!) maintain the standard of God’s Word through sound teaching and by refuting of false doctrine. Clearly it is not enough to see people converted.  People need to be discipled. That is what the Great Commission in Matthew 28: 18-20 requires. Doing evangelistic ministry without discipleship is like giving birth to babies without feeding them. After people are led to Christ, and assembled into the church, the elders make sure that the flock of God is well taught and defended in the context of a corrupt culture. Everyday our people have questions on how to live a godly life in the context of many challenges. Elders must be prepared to give them biblically  sound answers. By their sound, diligent and perseverant teaching,  the life of the member  is changed  and thereby society is changed by the gospel,  one person at a time.    
The gift of the pastor elder is a substantial gift to the church. In Ephesians 4  Paul tells us that Jesus manifests His rule and His care over the church through  the gift of pastor- teachers.  They promote godliness in the church, helping people to grow in grace and maturity.  Thus elders create clarity out of doctrinal chaos. They produce mature disciples that are not  affected by every wind of doctrine blowing their way.  

b. 1: 6-8 Elders must  have  a sound   domestic  life:  Cretans in their  church and society (the two affect one another)    were  affected  by vices  listed in vv. 10-12lying, evil, lazy. So what is the solution? Appoint elders. Through them teach and disciple the church by means of   God’s Word… and through their own example that taught Word is strengthened.
This is what elders are to be like: they are to be above reproach, the husband of one wife, having children who believe, not open to the charge of debauchery or insubordination. Elders set the spiritual  standard in the church. And for this they need to practise what they preach in their own homes.   If they do not do this in their homes, how will they lead the household (the home) of God (cf. 1 Tim 3:5)?   Elders need to be (v.6) faithful husbands, characterized by marital and sexual fidelity. Elders need to be faithful parents,  whose children are respectful of them. “His children are believers” ( Greek: tekna exōn pista), which could also be translated as  faithful.” Whatever the case is, it's clear that they are children who are “not open to the charge of debauchery or insubordination”. While they are under the roof of their father they are submissive and respectful.
Elders’ homes are models of peaceful, godly homes in a chaotic society.

c. 1:7,8 – the elders character: not arrogant, not quick tempered, not a drunkard, not  violent, not greedy for gain; hospitable, a lover of good, self- controlled, upright, holy and disciplined.  The character of an elder is described in terms of what he is not (5 negatives) and what he is (6 positives).In these matters the elder is to be above reproach or blameless (second time this is mentioned).  What does it mean to be above reproach? It certainly cannot mean ‘sinlessly perfect’, for in that case we could have no elders.   It means to be a person of integrity with respect to these areas that Paul lists.  Here is a man who is not generally known as arrogant or quick tempered or a drunkard… etc. He is generally hospitable, he loves  what is good, he is self- controlled, upright, holy and disciplined.  
Through this man’s behaviour and his household’s example, God is giving the church a living  example of His truth lived out.  Such people who live well are a gift of God’s grace to us. They teach us that this can be done.
Therefore, understanding this we need to pray for our elders. I can assure you that there is no elder who does not feel the heat of the spotlight of passages like I Timothy 3 or Titus 1.  

Now, just for perspective, the elders life is the normal life that God requires of every man  and woman and family in the church. It’s just that it has to start somewhere.  The goal is to get the entire congregation looking like this! So don’t just look at your elders. Look at yourself.  Every Christian family ought to be  a  model  and  an  agent of reformation for this broken world in which God has placed you as salt and light.  
Elders take the lead  in presenting  virtuous  character  in a chaotic society.  

2.      So, why are such Elders are needed for the church in Crete  and the world?

      The answer is contained in the  the text below ...

10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

This might as well be a statement of our world and society. This is a reflection of Namibian society. How will our society be cured from its many ills?

1.     The primary answer is  the preaching of the Gospel. Thank God that the grace of God has appeared to this end (cf. 2:11)
2.     But it is also clear that  the  preaching of the gospel which leads to conversion is  not the end. It is the beginning.
3.     This  beginning leads to people  being assembled into a body called the church. In this church there are leaders and  role-models  called  elders. Elders lead the transformation and reformation process of the church and society.
4.     What are Elders for? Elders are for conveying God’s truth and confronting error. Look again at v.9.  He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”  Elders are God’s role models  of domestic and  personal  integrity. They lead by example.  They lead the charge against the rot and the chaos. They bring stability into the community.  

And so Paul wants Titus to  find  these kind of elders for  the Cretan church, and by doing so  he  wants a  seed for  true Reformation planted in the  the church. If that is  what elders are for, will you not pray for  your elders?  Realize how vital they are to the health of your congregation. A  congregation will not rise above the spiritual levels of the elders of this church, and  so pray that  our elders  (present and future)  remain a growing  people in Christ so that the church and society may truly benefit  from their godly example.  



[1] located in the western part of the modern state of Greece
[2] Christianity and Culture : Lectures given at the Pensacola Theological Institute, July 23-27, 2001, Lecture I: What is Culture? By Dr. John M. Frame Professor of Systematic Theology and Philosophy  Reformed Theological Seminary, Orlando, FL
[3] From a paper given by me at  the  Sola 5 conference,  Livingstone,  ZAMBIA (2011), “ The Historical Outworking Of The Cultural Mandate Expounded And Illustrated In Western Civilization “

Monday, January 30, 2017

Hebrews 13:7-13 "On the Occasion of the Induction of our new Vocational Pastor: Frans Brits"

Our new vocational  pastor : Frans  Brits 
Dear congregation,
We are met together in the Name of God the Father, and the Lord Jesus Christ, the Head of the church,  and the Holy Spirit to induct  Frans Brits  into the vocational ministry of the Eastside Baptist Church, which is  a part of the body of Christ here on earth. God’s design  for the church  is  that she,  under the  leadership of the Lord Jesus Christ her Great Shepherd, should be led by  under-shepherds, alternatively called pastors, elders or overseers.     

The calling  to be a  pastor is both of God and the church, and in that order.  The inward call from God  comes first to the individual by the Holy Spirit, and  thereafter  the call is confirmed by the church as she recognizes the gifts  and calling.  Abraham,  Moses, Jacob, Joseph, Samuel  David  etc. were all called by God  and they were recognized  as such in Israel. The 12 disciples  were personally called by Jesus to be apostles, and the apostle  Paul was personally  called to the apostolic  ministry  at a later time (Acts 9)  and by and by the church recognized that calling with the help of a kind brother called Barnabas.(Acts 9:27-30). 

God gives  leadership gifts  to the church (Eph. 4:11). We believe that Frans Brits  has been called of God  to the pastoral ministry. He has previously  testified to the inward call from God  to this service. Prior to his ordination as an elder in 2014, He  went  through a two year internship period as an apprentice elder. Following this,  God  has opened up a door for  him by granting his family permanent residence in our country! Now he was free to pursue  the  work and burden that has been laid upon him  by the Lord. Whilst he was working as an acoustic technician, it was consistently clear to his employers that this would be a temporary  arrangement.   Frans Brits  was trained as  a theologian at the University of Pretoria. Now  he is being trained  in the work of a pastor  in the context of the local church. Somebody  once asked an old pastor: “How long does it take to train a pastor?” He said, “A life-time”

Frans has a good working knowledge of Scripture, and as an ordained elder  he has consistently shown a heart hunger  and thirst  after  God. He has  thus been  duly examined  over a sustained period.  In  October 2016  you, the church,  were  asked to confirm  his  calling to the vocational or  fulltime  pastoral ministry of our church.  Having done  all this we are now ready to present  him to you once again  for  that  purpose.   

Since he has been previously ordained as an elder in 2014, we  shall not  go through  the set  procedure of elder ordination  again.  Today we shall simply confirm that, which  we have  said already in 2014 when  the other elders had  laid their  hands  on him on your behalf.  
We have  two duties this morning :

(i)       To instruct  and remind the church  concerning how  we ought to  relate  to our new pastor,accepting  him  and his ministry with  all our heart. In this we are called to pray for ourselves as we take on this responsibility to support him  and his family in prayer and  materially, and  in  helping him to  do  the work of a pastor, by  adding our spiritual gifts to his pastoral   leadership gift.  
(ii)         To  instruct and remind   our new vocational  pastor   concerning  the    biblical  mandate,  as required by  God of being a faithful shepherd  to our souls. To that end we will ask him two questions, which he will   have to respond to.

With all that in mind  we would  like to consider these words from Hebrews  13:7-17  as  we think of our  responsibilities  to our  pastor, and  his corresponding  responsibility to us:
7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

1.   Our duty  to  Pastor Brits 

Since this text relates  primarily to  the  congregation that receives the ministry from  their pastor, we shall start there:

(i)       Remember that he is one of your leaders,  called and appointed  by Christ.
(ii)      Consider  that  if he is  truly called of God, and if  his life is  an example to  you, then  consider him as a mentor -  imitate  him.
(iii)    Remember that one of his  duties is to speak the Word of God to you. Listen to him, and weigh his words carefully,   when he  speaks God’s Word to you.   In obeying him you obey Christ. At the heart of this passage, and sandwiched between verses 7 and 17 is a reminder  of the centrality of Christ. The primary  ministry responsibility that your pastor has is to  preach  the Word of the  unchanging  Christ (v.8) to you. In this world you will always be tempted by  strange and diverse teachings. You will always be  tempted to let your hearts not be strengthened by the grace of our Lord Jesus Christ, but by  thinking that you can inherit  the kingdom of God  by a system of works and  a system of self –righteousness, thinking that you are a Christian by what you do and don’t do, rather than  living your life completely by  an obedient faith and trust in the Lord Jesus alone . A true shepherd will always lead you to Jesus!
(iv)     Remember that he is  appointed by God to watch over your souls. He must give an account to God  for your soul. Help him to be a faithful shepherd. Allow him to speak to you in the Name of Jesus.
(v)      Don’t make life difficult  for him. His  calling will  bring enough challenges. You will gain nothing from  an elder whom you  always resist. “…Be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble.” [1 Peter 5:5]  If you disagree with him, and  if you believe  that he is wrong,  act in the spirit of  Matthew 18:15ff.  

2.    Pastor Brits’ corresponding  duty to us

This same passage, although it speaks directly to church members  about their relationship with their pastor, also implies the pastor’s corresponding duties to his flock.

(i)           He must lead  us  after  the example of our Great Shepherd, the Lord Jesus  Christ.

(ii)         His life must be of such a nature that we want to  imitate him, even as he imitates Christ. It is not sinful to imitate someone, provided that  this person  himself or herself imitates  Christ. [1 Cor. 4:16; 11:1; Phil.3:17; 1 Thess. 1:6]. I thank God for the  faithful pastors, Don Watson and Peter Radmanovich that took hold of me in my  early Christian pilgrimage  at the Walvis Bay Baptist church. They  showed me the love of  Jesus, and I gladly submitted to  them and followed them  at that time. 

(iii)       He must  be a true and faithful messenger of  the Word of God to us. One of his chief duties is to   speak the Word of God to us [13:7].  This means that he must  possess the Word of God in his own heart. In this regard,listen  to Martin Luther’s advice to preachers:
"At night always carry in your heart something from Holy Scriptures to bed with you, meditate upon it like a ruminant animal, and go softly to sleep; but this must not be too much, rather a little that may be well pondered and understood, that you may find a remnant of it in your mind when you rise in the morning. And in all study of the Holy Scriptures one must always despair of one's own ability and labors but only pray God with fear and humility for understanding. Therefore, when you approach the Bible,
 a. You must lift up your eyes and heart to Christ in heaven and in a brief supplication implore his grace;
 b. You must do this often during your reading in order that you may think and say: Lord, grant that I may rightly understand this, but even more that I may perform it.
 c. You must, above all things, guard against desiring to study the Scriptures only in order to know and understand them …for I believe that you are not such stupid scholars as to seek honor, gain, or glory thereby, nor even to be able to teach others.
d. You must seek absolutely nothing but the glory of God, in such spirit that your one thought is: Behold, dearest Lord Jesus, if this study be not to thy glory, let me not understand a syllable of it; but grant unto me, a poor sinner, as much as in thy sight shall be to thy glory."

As one reflects upon what Luther says, we can only conclude, it is no wonder that God  used men like that.

(iv)        He  must be a shepherd of our souls.  He must remember  the words of Peter in the Bible: “Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but  being an example to the flock” [2 Pet. 5:2,3].  Pastor, love your congregation with the love of Jesus, not only in word, but in deed.  That love is not soppy- sentimental, but in the spirit  of 1 Corinthians 13:4-7.

(v)          He must lead us in such a way  that we  will easily submit to his leadership. He must lead us  by his  joy,  which he derives from his relationship  with the Lord  Jesus.  His ministry  must not be characterized  by groaning. That  would be of no advantage to us.


   
The presiding elder  shall then say to the  elder candidate :

Forasmuch as  we believe  that you are acting in obedience to the call of God, it may seem  needless my brother, to ask for any further assurance of your faith  and sincerity of purpose, but in order that you  may yourself better realize the solemn  trust you have undertaken, and that this congregation may better understand your mind and will, we ask you now to answer the questions which in the Name of Christ  and His church, we address  to you:

1.     Do you believe in one God – the Father, the Son and the Holy Spirit, and do you confess anew Jesus Christ as your Saviour and Lord?
Answer:  I do!
2.     Do you promise to execute your charge with all faithfulness; to preach and teach the word of God from the Holy Scriptures; to lead the congregation in worship and to administer the ordinances; to tend the flock of  Christ and to do the work of an evangelist ?
Answer:  This I will endeavor to do, the Lord being my helper.

The presiding  elder shall then say to the congregation  :

Do you, the members of this church acknowledge and receive Frans Brits  as a pastor  of this church, promising him all  due honour and support in the Lord?  

Will  you  please signify this by standing ?

Prayer of induction  with all  the other elders laying on  their hands.

Induction formula

Frans Brits,  as you have  been called  by the Holy Spirit to this ministry, and as the Holy Spirit  has  spoken to us  and has said: “Set him apart  for the ministry  to which I have called him “ (Acts 13:2)

I declare you now  to be duly inducted and appointed as a pastor   of this church.


The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the Lord turn His face towards you and give you peace. Amen.” (Numbers 6:24

Monday, November 21, 2016

1 Timothy 5:17-25: “Relationships in the Church: Your Relationship with your Elders”

A good relationship with God and people is  inherent  to the teaching of the Bible. It is  at the heart of the 10 commandments  and  it is reaffirmed by Jesus in Mark 12:30,31 : “Love God … love your neighbour…”.  

The 5th Chapter  of   Paul’s letter to Timothy  deals  with relationships  at  different levels.  

(i)                 In  5:1-2  Paul  tells  Timothy how to relate, as a pastor  to older men, younger men, older women and younger women in the church.

(ii)               In  5:3-16  Paul helps Timothy  in terms of relating  to widows and vulnerable people in the church. We  will consider this  text, God willing  in February 2017  when we plan to have a “Diaconate Awareness Sunday”  explaining, and  showcasing our diaconal ministry.

(iii)             In 5: 17-25  Paul  explains  how  we ought to relate to  the  elders of the church, and how to understand their   calling and character.  
To this matter  we now turn our attention. 
  
The matter of  the elder and diaconal leadership  of the church was   already raised by Paul in Chapter 3: 1-13.  In the matter of eldership  Paul had  stated that “ If anyone aspires to the  office of an overseer, he desires  a noble task” (3:1)  after which he also gives a list of  necessary qualifications  (3:2-7).

Now as we come to our text in 5:17-25,   Paul deals  with  5  further  aspects   relating to  the office of the elder: 

(i)  5:17,18: The remuneration of  the  full-time elders- particularly those who are set apart  to labour  in preaching and teaching. 
(ii) 5:19-20: The  church discipline for elders who sin.
(iii) 5:21: The importance  of being impartial.
(iv)  5:22-23:  The importance of not  being hasty in the laying on of hands (w.r.t elder ordination)
(v)    5:24-25:  The importance of discernment.



1.      5:17,18 : The remuneration of  the  elders that rule well – particularly  those who are set apart  to labour  in preaching and teaching:

The emphasis here is on  the elders  who  “ruling well“. It  appears  as if the elders  of the  early churches were remunerated, because  they put in a lot of work and effort into the work of shepherding the flock, and Paul has particularly those in mind  who were set apart  for the  preaching and teaching  of the Word.  Such elders  who  ruled well in the church, and  especially those  that laboured  in the Word [Gr. kopos lit.  “toil  resulting in weariness” (Vines) ]  ought to be considered  worthy of double honour.  Since the  Word of God  is central to the church’s life  because the Word accurately preached  maintains the proper  Christ centered focus  of the church, it is important that  the church recognizes this appropriately. Such elders who rule well,  and who diligently labour in the Word, says  Paul are  worthy of double honour.  What is meant by double honour?  It means  generous provision, but this would  depend on  their efficiency,  as the adverb ‘well’  indicates.     

V.18  (a quote from Deut.  25:4)  is linked to this thought, and the argument  goes that if  God is concerned that working animals are adequately fed, how much more concern must He not have for those that labour  on behalf of the church. Paul’s second quotation  follows, “The labourer deserves his wages”. These words were in fact spoken by Jesus in Luke  10:7. [1] Comparing  pastoral work to   the work that  oxen or  labourers  do may not sound very flattering, but it does  in essence describe the work of the pastor.  Biblical pastors do a lot of plodding work, a lot of menial work. They are, after all,  only servants. However,  Paul  says, that such work  ought to  be tangibly appreciated  in the church.

2.      5: 19-20 : Church discipline for elders who sin : Those who do not rule well

Paul now turns from  good pastor –elders who deserve recognition and appreciation  to bad pastor elders who deserve  to be rebuked. He  address the  manner  in which  sinning elders need to be addressed.  Paul gives two directives in this regard:
(i)                  What to do when an elder is accused  (v.19)
(ii)                What to do when an elder is found guilty  (v.20)

In the first instance  Paul says  that  the church  is not  to receive  an accusation against an elder except  on the evidence of    two or three witnesses (v.19) i.e. the charge must be substantiated by several people. This is an OT principle (Deut. 19:15)  which is maintained in the NT ( 2 Cor. 13:1 cf. Matt. 18:16). This  regulation  is important  for the protection of  pastor –elders , who easily become the subjects of gossip and slander. A smear campaign can ruin a pastor’s ministry. Therefore it is important  that such charges  are actually proven. Hear-say   is not good enough. Facts  and witnesses are needed.

In the second instance, when an elder is  proven guilty  (and remains guilty or unrepentant  –  note the present tense), such  should be rebuked in the presence of all.  The general rule is that private sin ought to be  confronted privately,  and public sin ought to be  dealt with publicly. When elders sin against the church, they must be dealt with before the church, so that  the rest may stand in fear. Church discipline is necessary  because  the heart and life of the church is at stake. If problems are routinely ignored and glossed over, this produces  an atmosphere  where others will be tempted and encouraged to sin.  Church discipline  causes people  to take note .
Such an action, in terms of public rebuke  must always be the  last resort  however, and it is never a cause  for  gloating. It  is a very sad  thing  for  church elders to sin. Many   of God’s flock are devastated when that happens.

3.      5:21 : The importance  of being impartial

Now Paul   solemnly charges  Timothy with a very important matter, “ I charge you to keep these rules without  prejudging (Gr. prokrima – jumping to conclusions), doing nothing from partiality (favouritism).”  In the matter of dealing with elders  and people  it is very important that  a sense of  fairness must prevail. The history of the church has often shown the opposite, where sinning priests, pastors  and elders have  sometimes been  protected by the system and excused  from their sin, whilst  many a church member has continued  to  live  with the  bitterness of injustice.

Pastor-elders  must strive to  be impartial , and  where  two people  or parties  are at odds  with one another  it is important  that  sides are not taken ; that truth is established and that people are helped forward . At all times elders will strive to keep people together, since God is a God of peace   and the Holy Spirit is a Spirit of Unity and the Lord Jesus Christ has died to make us one.

4.      5:22-23 :  Be careful in  hasty laying on of hand (  with reference to elder ordination)

In context, the laying on of hands  here probably refers to pastor – elder  ordination. In the pastoral epistles  we have two  other occasions when mention is made of the laying on of hands  [1 Tim 4:14; 2 Tim 1:6].
It is a very common human tendency to make premature and hasty decisions  which should have  been made with  adequate testing and prayer. There may of course be an opposite mistake,  when  we fail to make a decision at  all. The general rule is that it is  better to take time with the appointment of   church leaders.
There is an added thought linked to this statement, “nor take part in the sins of others”.  If through excessive haste a mistake is made or  if the person chosen as a leader in the church    happens to be spiritually unqualified or acting unwisely or sinfully (and contrary to the  character expressed in 1 Tim 3:1-7), Timothy may  find that he shares  in the sins of others or find himself implicated  in other people’s  misdeeds[2]. There is no thing such as sinning in isolation. An eldership can go through a very difficult time as a result of one man's sin, and much energy  needed elsewhere can be wasted and drained    when  the eldership  faces internal  sin issues. When this happens it almost feels that the gospel is  put on hold, while much  precious time is  spent on  resolving sin issues. 
Paul  wants to spare  Timothy  from these things . He wants  Timothy to  keep himself pure  by making wise, godly  leadership  appointments .

5.      5:24-25 :  The importance of discernment

These verses develop Paul’s emphasis on the need for caution and  add  a further reason to avoid haste. The fact of the matter is that  people are frequently different  from what they appear at first. Frequently we underestimate or overestimate people. The point is that  true character only surfaces over a period of time, and therefore time is needed to establish proven character. The passage in 1 Timothy  3:1-7 makes it clear that an elder’s character must be established  before  he can serve  as such.
Now, says Paul, ”the sins of  some men are conspicuous, going before them to judgement…”. The  case is clear  here, but other cases  “the sins  of others appear later”, The same criterion can be applied  to  good works. Some are  immediately apparent, “ and  in the same way  also good works are conspicuous”,  and other good works take a little time before they surface  “…and even those that are not  cannot remain hidden…”
The point is that we cannot judge by mere appearances. We need discernment. We learn this from an iceberg. 9/10 of the iceberg is hidden below the surface. In the same  way  9/10 of a person’s character is  hidden from view, and  is  this this  9/10  which is  the substance of the iceberg. It is this major fraction  that   does  the damage, as the captain of the Titanic discovered too late. We therefore need time to make an assessment  of a person’s character. Attractive  personalities and people  often have hidden weaknesses, whilst ordinary, unassuming people  may have hidden strength. Don’t judge a book by its cover, the English  Proverb says. You need to read it to make an assessment, and reading takes time.   Elders must never be chosen on the  superficial basis of having  high  business or political profiles.  Christian character is everything. It is the essential  test that an elder  must pass.  We need to learn to discern between the seen and the unseen, the surface and the depth, the appearance and the reality.

SUMMARY:
So then we have   learned 5  things  in understanding  and dealing with our  pastors or  elders: 

1.      Appreciate them when  they rule well
2.     Deal with them  fairly   when they do not do well.Make sure that any charge against an elder is substantiated by two  or more  witnesses. 
3.      Elders should be impartial , avoiding all favouritism
4.      Elders should be carefully chosen 
5.      A proper  discernment  needs to be made with respect to choosing elders.  Look beyond  outward appearance. 

Whenever the church takes these principles seriously, mistakes will be avoided and the church will be  preserved  in peace and love,  and God’s Name will be protected and  honoured. 
Amen!



[1] Context: Jesus charge to the 70
[2] see also Galatians  6:1

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