Wednesday, April 20, 2016

1 Timothy 1:12-17 “The Gospel is Able to Save the Worst”

Timothy, a young pastor in Ephesus needs advice  from his mentor, the  apostle Paul. And so this letter  from Paul arrives,  filled with  God –inspired, apostolic wisdom. Paul was  an apostle of Christ Jesus  and as such he was uniquely endowed  and spiritually gifted  and  uniquely able to reflect the mind of Christ at a time  when there was as yet no written record of  the things that Christ  had  said and done. The apostles were called by Jesus  as  a  unique group of people, and a gift to the church of all the ages, to  be witnesses to  what Jesus  said and did, and to write this down  for future generations. And so,  today  we benefit much  from this  apostolic gift as we make constant reference to the apostles writings and doctrine.

The  first thing which Paul addresses   for Timothy’s benefit,  and for the church in all the ages , is the all too common  matter of  the problem  of false teachers and their different doctrines, by which they produced  speculation and therefore controversy and division. The matter of false teaching  is raised in almost all  the NT  writings,  just as we find  the proliferation of  false prophets of the OT. Satan  is committed to keeping  this world  in darkness, and this is one of the chief ways in which he works. And so too , in the ongoing  history  of the church we learn of many  false teachers and  heresies which had to be dealt with in the course of time, and they continue proliferate in our day.  Just this past week we had an influential American  preacher  here in Windhoek. He  was  invited by an influential company to   speak to  business  leaders of our city.  Tim Challies, a prominent  American blogger and an astute  commentator on spiritual and  social issues  provides us with the following information   concerning this man:  
He  is associated with several troublesome teachings including the prosperity gospel and positive thinking…. (he) has long been associated with Oneness Pentecostalism which holds to an unorthodox position on the Trinity. This position is known as Modalism or, historically, as Sabellianism.[1]  Modalism holds that Father, Son, and Holy Spirit do not refer to distinct persons in the godhead, but to different modes of existence of a single person. It teaches that in ages past God manifested himself as the Father, during the incarnation of Christ he manifested himself as the Son, and subsequently he manifested himself as the Holy Spirit. As one of its key tenets it states that God cannot exist in more than one mode at a time.  Hence the belief statement at the Potter’s House says, “There is one God, Creator of all things, infinitely perfect, and eternally existing in three manifestations: Father, Son and Holy Spirit.” The important word here is manifestations. Where historic Christianity affirms persons, modalism demands use of manifestations or modes.”[2]

To crown it, this  influential Christian leader  has recently  stated  that he comes out for ‘Gay Rights’ and ‘LGBT Churches’. He said that his position on this matter is evolving. [3]  We wonder how  he  would get past  the apostle Paul’s very  clear statement in  v. 10 of our text? Paul certainly was not evolving. He stood where the Bible had always stood in this matter.
But let us move on from there and follow the apostle Paul  as  he  presents us with the standard for all  his  writings and preaching, which  as he says,  is   sound doctrine  in accordance  with  the gospel of the glory of the  blessed God with which I have been entrusted ” (vv.10,11). It is this gospel that  Paul now applies  in vv. 12-17 to his own  experience, before he give Timothy  a solemn charge  to hold on to this gospel  in vv. 18-20, urging him  not  be swayed by the  different doctrine of the false teachers. 

Paul’s personal  experience  of the Gospel  (vv. 12-17)

Today we shall  we surprised  once more  by the fact that God chooses   even His enemies to serve Him.  In v. 12  Paul writes :  “I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service…”. Paul’s experience of the gospel  begins with  an encounter  of the living Lord Jesus Christ. He says that it is Christ  who  has given him  strength to believe and  to be  the apostle that he is.   His testimony in Acts 9 confirms this. Paul was not self - appointed. He was  sovereignly called and commissioned and empowered by Jesus himself.  Then Paul says …. he judged me faithful… This does not mean that  Paul was faithful in himself  and that therefore Christ had trusted him.  No,  it is  because  Christ had first  given him strength, that Paul had also received the ability to be  faithful, and in particular with respect to this service[4] as an apostle.  

v. 13  “…though formerly  I was a  blasphemer, persecutor, and insolent opponent. But I  received  mercy because I had acted in ignorance and unbelief.”  Paul is astonished  that  God  had singled him out and that he had chosen him for this service, particularly when he considers his own background.   In  Acts 26: 9-11  he confesses:
"I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.”
Paul confesses,    “I was once an insolent (violent) man”. The word means to be  arrogantly sadistic. It means inflicting pain for the sheer pleasure of it.  Now you can perhaps appreciate why he calls himself  the foremost of sinners.
Paul had  not  only  actively opposed and blasphemed  the Name of  Jesus (Acts 9:4),  but he also tried to force the Christians who he was persecuting,  to blaspheme (Acts 26:11). This is often the case  with those  who have  tortured Christians  over the ages. They always try  to make them deny and blaspheme the  Lord Jesus.  

The story of Polycarp (69 –155 AD), pastor of Smyrna  comes to mind.  
The Roman Proconsul asked him whether he was Polycarp. On hearing that he was, he tried to persuade him to apostatize, saying, “Have respect for your old age, swear by the fortune of Caesar. Repent, and say, ‘Down with the Atheists!’” Polycarp looked grimly at the wicked heathen multitude in the stadium, and gesturing towards them, he said, “Down with the Atheists!” “Swear,” urged the Proconsul, “reproach Christ, and I will set you free.” “86 years have I have served him,” Polycarp declared, “and he has done me no wrong. How can I blaspheme my King and my Savior?” “I have wild animals here,” the Proconsul said. “I will throw you to them if you do not repent.” “Call them,” Polycarp replied. “It is unthinkable for me to repent from what is good to turn to what is evil. I will be glad though to be changed from evil to righteousness.” “If you despise the animals, I will have you burned.” “You threaten me with fire which burns for an hour, and is then extinguished, but you know nothing of the fire of the coming judgment and eternal punishment, reserved for the ungodly. Why are you waiting? Bring on whatever you want.” [5]

And then he says, “I had acted in ignorance and unbelief.” He is not excusing himself. Ignorance  is never an excuse  in the eyes of the law. But the fact is that in his blind zeal,  he did not know that he was actually persecuting the Lord Jesus Christ, the Lord of the Christians (cf. Acts 9:4). A question arises.   How then was Paul’s  sin  different from  Judas, who betrayed the  Lord?   Why did Paul receive mercy and Judas not?  The answer is that Paul did not know Jesus. Judas did know Jesus, and  he saw Christ’s glory and despite all  his knowledge of Christ  he chose to sin against him. That is  essentially the sin against the Holy Spirit.

But  Paul received mercy. Oh,  how Paul glories in that fact, so much so that he repeats this in  v.16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.  And here is the magnificent truth for us:  If someone like Paul could be saved then  who are we to say  that  some  people are beyond salvation? According to the Bible, people in the most endangered category are those  who have  once walked with Jesus, who have  experienced  Christian fellowship  and  who have tasted of heavenly realities  (see Hebrews 6:4-6)  and then fall away. But Jesus  showed much  patience to Paul who acted in ignorance.  

And so we see that Paul is  utterly amazed  at this great  mercy, and he is quite overcome by it all, so that he adds, …” and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.  Grace  was  flowing  from God into Paul’s soul  like a waterfall… as the hymn says, “flowing like a mighty ocean in its fullness over me.”[6] It is the fee and lavish grace of our Lord. It is abundant grace, and to those who have understood the forgiveness of God, it is quite overwhelming. 
The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

What shall we say in conclusion ?
These are  grand words, and they portray the unique beauty of the Christian message.

These are true words. “Here is a trustworthy saying.”  Against the background of those that  teach false doctrines, myths and endless genealogies (vv. 3&4) and others that  have wandered away and turned to meaningless talk (v.6), these words  are utterly different words. They are totally trustworthy. They have the truth of God Himself behind them. The Lord Jesus who said, I am the  way, the truth and the life” (Jn. 14:6) also said, “Your word is truth” (Jn. 17:17). The Bible is trustworthy.

These are words for the whole world to believe! Christ Jesus came into the world to save sinners! (v.15). In I Tim. 2:4  Paul says, “God our Saviour…desires  all (kinds of) people to be saved and to come to the knowledge of the truth”.
This is a sobering thought.  Without the word of God the whole world has no knowledge of true truth. Historic Christianity, biblical Christianity, believes that Christianity is not just doctrinal truth, but flaming truth—true to what is there, true to the great final environment, the infinite-personal God." [7] Without the Word of God  the world is directionless and  lost. We see this happening wherever Christian capital  which has been gained by society is lost. As the world arrogantly unties itself from the influence of the Word of God, to that degree the world sinks into  stupidity, cruelty, selfishness. Without  the Word of God the world becomes unintelligent. It is not that mankind without the Word of God  cannot  advance in technology, but  the lack of spiritual and therefore moral intelligence destroys whatever man designs.  Wherever people cast of the restraint of the word, language becomes vulgar, manners become rude  and   sensual appetites run wild and  values become blurred.   Without the Bible the world would have perished long ago. It is the Word of God that sustains the world and keeps it going.  So let us remember then that the  word of God,  the gospel,  is not good advice,  or a choice to be made. It is essential! Without  this  Word taken serious and embraced,   the world , and you, will perish!

These words are particularly   helpful to those who are not yet Christians. Let me say it  as simply as I can. We all deserve eternal death because we are sinners who have torn ourselves loose  from the Word of God.  That is the bad news  for the whole world. But God who is rich in mercy sent us His Son from heaven.  God the Son came and died for us, that whosoever believes on Him will not perish but have everlasting life.  That is the  good news for the whole world. Have you understood that? Have you received Christ?   If there is one lost soul here today who has not heard and embraced this good news, then I  beg  that you should  hear this with  faith : Christ Jesus came into the world to save sinners!  

These words  are personal! “Christ Jesus came into the world to save sinners – of whom I am  the foremost.  This may sound like an exaggeration to you. Surely there must have been  worse people than Paul, but the point is that  for    Paul  it  felt as if  his sinfulness  was  the worst. And so it ought to be for you. When God shows  you the state of your own heart, then  bow your head and  cry out: “God be merciful to me the sinner.”

And please note this  too:  Paul had not modified his convictions over the years. He does not say that when he was converted he was the chief of sinners. “I am  ( present tense)  the worst of sinners ,” he says.
Those who know Christ as Saviour will know that they are sinners.  “Blessed are the poor in spirit for theirs is the kingdom of heaven. Blessed are they that mourn for they shall be comforted” (Matt. 5:3&4). That is the gateway to the Christian life. There is no blessedness without poverty of spirit and grief for sin. 

These words come to you from one  who has perfect patience  towards you : “ …that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.  O what patience  the Lord Jesus displayed towards Paul,  that  angry crusader against Christianity  and  the sworn  enemy of Christ.  Oh the meekness and gentleness of Christ! After they had nailed him to a cross,  He prayed, “Father forgive them for they know not what they do.” Thank God for His divine patience.  Paul's testimony  is  a great example of the  great patience of  Christ for every other believer. What an encouragement! 

The proper response to this word is Doxology ( Praise ) (v.17) To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
That is Paul’s song of praise. Paul bursts into worship because it is fitting to do so. Just as  sports fans spontaneously burst into applause  when  a sportsman demonstrates great skill,  so all of us give praise to God for all that He is and everything that He has done. It is right and proper and appropriate. And it makes us happy.  In praising God  there is  happiness.  A man without praise is a miserable man. Paul  was a miserable  man until he met Jesus, and so he was able to say:
“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners – of whom I am the worst.”

Is there not somebody today  who has had enough of sin which makes you miserable? Is it not time you ended your miserable existence and began to truly live? Turn to the Lord  Jesus now! 
Amen.




[1]
[2] http://www.challies.com/articles/the-false-teachers-td-jakes
[3] http://christiannews.net/2015/08/07/t-d-jakes-comes-out-for-gay-marriage-and-lgbt-churches-says-position-is-evolving/
[4] Gr. diakonia
[5] https://www.christianhistoryinstitute.org/study/module/polycarp/
[6] Quoted from the  hymn  : “O the deep , deep love of Jesus” by  Samuel Francis ( 1875) 
[7] Francis Schaeffer: 

Wednesday, April 13, 2016

1 Timothy 1:3-11 “Dealing with False Teaching”

After the  short but powerful presentation of his credentials  and his  greeting  to Timothy (1:1-2), Paul   gets straight to the point. There are evidently serious problems  in the church at Ephesus, a church  that  was established  on his second missionary journey  (AD 49-52)[1] by missionary labours  of Apollos in  Acts 18:24-28 and  by Paul  in Acts  19.   It was on this journey, according to Acts 16: 1-5,  that Paul met  Timothy (then probably only a boy)  and his family.  Much water was going to flow under the bridge  until about 10  or more years later  when  he would write his first letter to Timothy, who  at this time had been ordained [2]. At this time  Timothy had been serving the church in Ephesus,  as  we read in v. 3:  “As I urged you when I was going to  Macedonia, remain at Ephesus so that you may charge certain persons not to teach  any different doctrine …”.  Paul had  left Timothy  in Ephesus  whilst he travelled  north to Macedonia.  Being a young  and inexperienced pastor  in  a challenging  environment is no easy  task. I have been there myself when I  received the charge from this congregation  in  1990.  So, in this challenging situation  in which the apostolic  teaching  of the gospel  is undermined   in Ephesus, what must  Timothy do,   as he depends upon the grace, mercy and peace from God? 
Here’s what Paul offers by way of counsel :

Charge  certain persons from teaching  any different doctrine! (v.3)  

Different  doctrine! This  implies   that there is  a body of true doctrine which Paul, Timothy and the New Testament church knew to be the orthodox  teaching of Christianity. In  Acts 2:42 it was called  “the apostles’ doctrine” [3]  - a  core of apostolic proclamation and teaching which defined  biblical Christianity.   It was that  teaching which the  Ephesians  first heard and which they responded to  some 10 or more years  earlier,   and which is now being challenged  by  this different doctrine[4].  So now  Timothy  is encouraged by Paul to  firmly take hold of the situation by charging or commanding [5] certain persons  to stop  teaching  doctrine  that was contrary to what they had received.  Throughout this letters to Timothy we  here this charge repeated  e.g.   
  • command and teach these things” (I Tim. 4:11). “ O Timothy, guard  the deposit entrusted to you” (I Tim. 6:20; 2 Tim 1:14). 
  • “Follow the  pattern of the  sound  words that you  have heard from me….” (2 Tim.1:13). 
  • “What you have heard  from me in the presence of many witnesses entrust to reliable men who will be able  to teach others also” (2 Tim.2:2).

The authority of the apostolic Word  of God is not to be trifled with. The Bible and the nature of  Christ  has been challenged  by many unorthodox teachers  in the history of the early church, and this fact gave rise to the wonderful summaries  of the Christian faith in terms of  the  Apostles creed, Nicene creed, Chalcedonian  creeds etc.  So Timothy  (and Titus in  1:10,11)  have  a pastoral duty and authority  from  God to  command and  silence  those  that  mislead  the  church of God  with this different doctrine.  We have the same responsibility today.  We must ensure that  the church is fed  sound   doctrine, that conforms to the apostolic teaching as we find in in the Bible.


Now,   it is amazing  to see how quickly  unorthodox teaching enters  the church. In  Acts 20:29 -31  Paul had previously  warned the Ephesian elders  concerning  the fierce wolves who would not spare the flock, and here we are! It is happening, and now Timothy was confronted with the damage caused by   these  persons teaching false doctrines to the church.
What was the content of their    different doctrine?  In v. 4 he elaborates. They apparently   “devote themselves to myths and endless genealogies, which promote speculations ”. 
In  v.6 Paul speaks about  them  having “wandered away into vain discussions, and in v. 7 he mentions that they  “desire to be teachers of the law, without understanding  either what they are saying or the things about  which they make  confident assertions…”

Oh how many people you find in the name of the Christian faith  indulging in  speculative  doctrines and myths and endless genealogies.  This is  very true  for Mormonism, a fast growing  false religion also  found in Namibia. This cult  originated with  a man called Joseph Smith.  He said  that in  1823  an angel named Moroni had appeared  to him.  The angel claimed to  be  the son of Mormon, the now dead leader of an American race known as Nephites. The story goes that two  groups, the Lamanites and the Nephites   had  migrated from  the  Middle East to the Americas between 600 B.C. and 400 A.D. The  Lamanites eventually  defeated and destroyed the  Nephites in battle. All this claims to have been written down on tablets of gold and Joseph Smith  had discovered them  and copied   them, and  the originals disappeared when he had finished. The detailed account of these myths  is now supposedly contained in the book of  Mormon. It is  interesting  to note that  the Mormons  are obsessed with the genealogies of its members because of their strange doctrine  of  proxy baptisms for their dead relatives. Millions of people believe all this and  this teaching  has spread it all over the world. “Myths and endless genealogies” are still  alive  on planet earth! 

Today we also hear of  stories of people who say that they have gone to heaven and have come back, and  people  are  enamoured  with  their stories, but in reality this is all meaningless talk  because in the end this produces only speculation and not godliness. The best-selling story of a boy's near-death experience in 2015  was a fake. Alex Malarkey has retracted his story about going to heaven and returning.Co-written with his father Kevin Malarkey and published in 2010, the book purported to tell the story of six-year-old Alex's experiences in heaven after a car accident in 2004, which included meeting and talking to Jesus. Now, however Alex – who was left quadraplegic by the accident – has written an open letter to booksellers including the Southern Baptist Convention's Lifeway business recanting his story and taking aim at other accounts of "heaven tourism", a genre that includes Heaven is for Real by Todd Burpo and My Journey to Heaven by Marvin Besteman….. Alex confessed : "I did not die. I did not go to Heaven. "I said I went to heaven because I thought it would get me attention. When I made the claims that I did, I had never read the Bible. People have profited from lies, and continue to. They should read the Bible, which is enough. The Bible is the only source of truth. Anything written by man cannot be infallible.[6]

What  are   the consequences  of  false teaching ?

Paul says that they  promoted  speculations  (v.4) and  apostasy since  some in the Ephesian congregation  had  wandered away from  a sincere faith and have  turned to vain discussion (v.7). Such people  who  claim such mystic experiences  and enlightenment, often set themselves up as teachers   and  in the context in Ephesus  some of these have set themselves  as  “teachers of the law” (v.7), but they  were  the literally  the blind leading the blind, as they lead their followers  away from Christ  and into  darkness and confusion.   

It is in this context that Paul  provides us with a helpful understanding of the use of the law in  vv.  8-11. Paul says that the law is good  if one uses it lawfully  i.e. for the  end to which it was intended to be used by God (v.8). But then there is also  the  improper  (heterodox) use of the law.  Any good thing from God has  been and is being abused.  That is the nature of  the ongoing  Satanic subversion of the truth of God in Jesus.  Those false teachers in Ephesus ( the fierce wolves of Acts  20:29,30)  speaking twisted things  appeared to be . “teachers of the law” (v.7).  So these teachers of the law  with their  mystical  and speculative  inclinations kept ignorant people in bondage.  That,  however is not  the proper use of the law and so ,   in vv. 8-  10  Paul helps Timothy  to discern the proper use of the law.

The proper use of the law

The law defines what sin is. Paul gives us examples of what sinners  are like and what they do  in vv.   9 &10.  The list roughly  follows the outline of  the  10 commandments.  Sinners are  lawless and disobedient. They are ungodly and sinful. They are unholy and profane (irreligious/ polluted). Those are the sins against God. The next few  descriptions deal with  sins against  fellow human beings:  disrespect for  parents, murder, and sexual immorality of all kinds (homosexuality being explicitly  mentioned),those who enslave  others, and  who lie  and commit perjury  even under oath and so on!

The law of God is made for such lawbreakers  (v.9).  The law was given  not to condemn those who have been justified by grace through faith in Jesus, but  the law was given  to judge  “the lawless, disobedient, ungodly , sinners, unholy , profane…”. At the end of the ages. When the Lord Jesus Christ shall come to judge the living and the dead,   the law will  accuse  all such people, while  those who have trusted in Christ and  who have lived in dependence on Him for their  righteousness  are  freed from  the accusations of the law.

There is much more that can be said about the function of the law e.g. the fact that the law with its stringent demands  is used by God  to bring conviction of sin and  to drive us to Christ.  But  Paul doesn’t say it all here.    Paul is concerned  to help Timothy  in his work  as a pastor   to people  who were being enslaved by false teachers . False teachers  always lead people away from Christ by  making   secondary matters  (i.e. matters that are in the Bible … there are many mysteries ; there are genealogies , there is the law)  into primary matters, thereby losing Christ  in the process. Losing Jesus  means that  we  will easily  slip back into our pagan lifestyles with  its idolatry  and immorality  - all the things  addressed by the law .
So,  Timothy is to do all he can to put a stop to the spread of this teaching, such as mysticism and worthless speculations  on matters like genealogies. He is  to stop  this tendency by which people become enslaved  by  a legalistic framework. 

But the work of the pastor does not only consist in  dealing with such problems  negatively. Timothy must not only teach the Ephesian church in term of what not to do, but he must also instruct the church in a positive way. We see this in v. 4.  He talks about  that which  promotes God’s work, and he says it is “love (for God and man)  that issues  from a pure heart  and a  good conscience and a  sincere faith “ and in  v. 11 he gives us the object of that faith: “the gospel of the glory of the blessed God”. The gospel is  Jesus Christ, His person and work , and we shall see that  Paul continues    with that theme  in  1:12-17, ending  with that tremendous doxology in v.17

Myths and genealogies and legalism  promote controversies, but God’s work is promoted by “love that issues  from a pure heart  and a  good conscience and a  sincere faith“. Timothy was sent to Ephesus to save the church from being destroyed. His mission was one of love for God and for the church. That was the reason for silencing the mouths of false teachers, and if  Timothy fails  to do this then he will not truly love God or the church. Jesus  greatest outburst of anger  was  when He saw the temple of God  the House of Prayer  abused  by unscrupulous  marketeers. We too show our love  by our zeal for God and for His church. We will never show true love by way of compromising  with false teachers and their false doctrine.  
So many of our failures are failures  to  keep the two great commandments, that is  loving God with all our hearts and loving our neighbours as  we would love ourselves. (Mark 12 :30,31).

Paul's advice to Timothy  is  therefore  : "Timothy,  do your work  at Ephesus  for  God with love  for God and for the church . Do this from a pure heart  and a good conscience  and a sincere faith .  Do this in accordance  with the  gospel of the glory of the blessed God with  which I have been  entrusted." 
Amen !




[1]  Second missionary journey : Acts 15:36-18
[2] 1 Tim 4:14
[3] See also   1 Cor 15:1-3 ;  Rom 6:17;  2Tim 1:13
[4] Greek : heterodidaskaleō
[5]  Greek : paranggelō  - para ( besides) & angelō (to announce)  - to pass on an announcement .
[6] http://www.christiantoday.com/article/the.boy.who.came.back.from.heaven.alex.malarkey.says.i.did.not.die.i.did.not.go.to.heaven/46044.htm

Sunday, April 3, 2016

1 Timothy 1:1-2 "A Letter from Paul to Timothy for the Church in all the Ages"

It is time  for us to consider the pastoral epistles.  Before I tell  you why we need  to consider them  at this time, I want to   tell you  something about them.  There are  three  letters (or epistles) in the New Testament  that have been sometimes  called  the  ‘pastoral epistles’. The introductions and the greetings  in each of these letters  indicate that they were written by the  apostle  Paul[1].  The first two letters   were directed to Timothy, who at this time was  pastor at Ephesus (1:3), and the  last letter was directed  to Titus  who was  pastor of the church on the island of Crete.   These pastoral  epistles were  written by Paul to these younger colleagues in the ministry in order to provide pastoral  help and counsel for the many and varied situations  which these younger  men and pastors encountered  in their respective  situations.

The pastoral epistles  address a  number  of  timeless issues  that churches  experience, and it is therefore of great  value for  us to  learn  from  the wisdom  of  the  God inspired Scriptures (2 Tim. 3:16,17) and  so to avoid the  common pitfalls and traps  into which so many  churches  throughout the ages  have fallen, having  not only lost their spiritual direction but  more significantly, having lost  their  favour with  God. A study of the letters to the 7 churches in the book of Revelation  confirms  that. The church that habitually  ignores  the counsel of God in His word will find in time that  God will remove His presence  from her.[2] Woe the church  that God hands over to her own wisdom.  Her love for human wisdom  will  eventually kill her.  

With every passing year  I am becoming  more  aware that I  have, humanly speaking,  only  a few  years left in the pastoral ministry. My calling and desire from God has by and large been to see the church  restored and reformed according to the Scriptures, and in a  small way  I have seen   some progress in this  direction.   Sadly, I  have also    witnessed  the destruction  of church and   of society  in my own day  at the hand of unscrupulous  wolves  in sheep’s clothing [3]. Paul calls  these “men speaking twisted things, to draw away  the disciples  after them”  (Acts 20: 30).  Satan thrives  best in  churches  that  have left the safe boundaries of  Scripture,  churches  that are given to experimenting  with  latest fads  and ideas  spun to them  by  worldly  authorities.  By contrast , a church of born again  members,  and  ordered upon the wisdom of God and His Word is a thorn in Satan’s flesh, and such a church  is  a formidable influence  for good in  our broken society.
And so,  as the years are passing for   you and  I,   we want to ensure that  we should  remain faithful to the  whole gospel of God, teaching and training a  host of  Timothy and Titus’s,  encouraging a  generation  of   men and women  to  build their lives and society upon the pure principles of the gospel. This  is   what the pastoral epistles are all about, and so  John Stott reminds us  that ,
Paul’s  overriding preoccupation  throughout these three letters  is with the truth, that it may be faithfully guarded   and handed on.[4]

With these preliminary thoughts in mind then, we begin  with the  first letter to Timothy. 

Introductory comments to 1 Timothy  :

This letter, although it is addressed to Timothy, pastor   of  the church  in Ephesus,   was   inspired by the Holy Spirit  for  wider  use.  We thus  find that this  letter  speaks to individuals, and to groups within the congregation, and indeed also to the whole church.  The letter  is not as structured  as  some of  Paul’s   other letters tend to be . For  example in his letters   to the Romans and Ephesians we find a  closely  argued  doctrinal section ( e.g. an the exposition of the doctrine of salvation)  which  is followed  by  a closing  section  filled with  practical application  and  implications for r daily living.  In  this letter to  Timothy,  Paul does not use this style , but  in almost a conversational tone  he  deals with many issues that these young pastors are  wrestling with in their  respective contexts, and so you will find yourself challenged to think about many  different areas of life. 

A brief word about  the date  of this letter: It  was written somewhere between 62-66 AD,  roughly 30 years after the death and resurrection of  our  Lord Jesus Christ.  In the book of Acts we read of  Paul’s Roman imprisonment.   During this time Paul wrote  letters to the Colossians and to the Philippians. He told  the  Philippians  that he hoped to be released from prison  (Phil. 1:18-19, 24-26) and it seems that this is  what  actually happened.  Following  his release  he  visited  the island of Crete with Titus and probably also Timothy, leaving Titus on the island to  care for  the new converts and  to constitute a local church. Paul and  Timothy  then make their way to Macedonia via Ephesus and here  they  realize  that false teachers  were  undermining the  church  in Ephesus.  On this occasion Paul  deals firmly  with  two  trouble makers, Hymenaeus and Alexander (I Tim. 1:19-20). Paul, constrained by the Holy Spirit   could however not remain in Ephesus, and so  he leaves Timothy in Ephesus, while he goes on to Macedonia.   It is here that he writes two letters, one to Titus in Crete and  his first letter to Timothy in Ephesus.  When Paul  was  eventually  on his way back to Ephesus,  he is arrested again and  brought back to Rome,  from  where he writes his second letter to Timothy. He wants  to have  Timothy  with him in  Rome  and therefore  he sends Tychicus  to Ephesus to replace Timothy  there as pastor. 

And now  the text :  vv 1-2 :

1.      The  Author and  His  Authority  established : (1:1)
Why should we listen carefully and attentively  to the words  contained in this letter?  Listen to the  formidable credentials  by which Paul presents himself to us:  “Paul, an apostle of Christ Jesus by command of God our Saviour and of Christ Jesus our hope…”.  He says that he is an apostle. How did he become an apostle?  In Acts 9 we read first of  his conversion  when he was  personally confronted by the Lord Jesus on the Damascus road,   and then  in   9:15 we read of  his commission  from the Lord Jesus: “… he is a chosen instrument of mine  to carry my name before the Gentiles and  kings and  the children of Israel”. In his letter to the Galatians Paul asserted that his apostleship was not from men nor through man[5], but, as he says here in our text “by command of God our Saviour.” Paul was  an apostle  by the command of God. Here we need  to be careful  that we do not get lost  in the title, for in truth, the word ‘apostle’  carries  no  implications  of  a superior  ranking among mortal men, such as we find  the tendency to be  in Namibian churches, where the rankings from bottom to top  are pastor, bishop, apostle! Paul’s favourite title for himself  is actually   “servant” (Gr. doulos) – a slave  of Christ Jesus!  The word  apostle  is derived from the Greek word  apostello  (lit. to be sent from), and hence the best translation we can afford here  is that  an apostle is a messenger boy!   So the  title,  ‘apostle’  in itself cannot impress us.  

What is impressive is  whose messenger boy  he is:  Paul calls himself “an apostle of Christ Jesus”,  and then  to drive this really home, he also adds “by command of God our Saviour and of Christ Jesus  our hope”.  Paul’s  assertion is  that he  carries a message from  no one less than God![6]    That is  a weighty assertion, and  so  we must  decide  as to what we are going to do  with  such a letter.   This  is where the authority of Scripture  has been  questioned by some, and their conclusion has been  that  if this is  not from God, then this is only an opinion from  a man named Paul, and therefore  such a letter can be at best suggestive.  But please note that  Paul’s words do not leave themselves open to  such an interpretation. Paul’s letter claims to have  the authority  of the Lord Jesus  and  of God, and as such it is  therefore  not a suggestion  but an authoritative  word  from God.  

We must be reminded  that it  is this  Word that  has called the church into being.  The church was born through the  preaching of the Word  given by God  to the  apostle Peter   at Pentecost.  On that day  3000  were added to the church.  In Acts 2  we learn that  the is new church  devoted themselves to the apostles teaching etc.  These were God’s chosen men  to  speak the truth  to  the new church .  So why should we be listening  intently to this series of sermons?  Answer:  Because we  believe  this Word to be  a true word  from God to every church in every age.  The authority  of the word is  God Himself. He  made  Paul an apostle of  His Word,  which was  written down  in time  to be read  and  to be followed  by us.    My work as your preacher and pastor is to give  and explain  to you the  accurate sense  of what  is  said here.  No preacher or church  have the right to twist, change   or leave out  what the  Bible so clearly teaches.   In that sense every preacher is only a  messenger boy  and not a re-interpreter  and re-designer of  Scripture.

The Recipient  and his  Relationship to Paul (1:2)

To Timothy my true child  in the faith”. Timothy was the immediate recipient of the letter. He is first linked to Paul in Acts 16:1-5.   Timothy, the son of a Jewish mother  and a  gentile  father  came  either from Derbe or from the neighbouring town of Lystra. He  was  probably  a young boy  when he was converted  through the preaching  of  apostle Paul.  The seeds of faith  had been  already  planted by  his godly  grandmother Lois and his mother Eunice. (2 Tim. 1:5, 3:15ff), and so  when  Paul  preached the word about Jesus  they became  no longer mere Old Testament believers but now  they were trusting in the Lord Jesus Christ, the true hope of Israel and  the world. So, in this sense Paul had become Timothy’s father in the gospel as he calls him here in our text, “my true child  in the faith.”  This also points to the fact that  Paul may have spent  some time in their home , seeing the boy grow up in  between his apostolic journeys, seeing him  mature  and  the gifts becoming increasingly evident.  At some point  the council of elders  laid  their hands on  Timothy (1 Tim 4:14) and  so Timothy’s labours in the gospel  ministry began.  He became Paul's co-worker in the gospel (1 Thess. 3:2), so that Paul could say that Timothy served with him "as a son with his father" (Phil 2:22).

The Blessing (1:2)
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (v.2). This  blessing   occurs regularly (minus mercy) in Paul's introductions. At the heart  of  the Christian ministry  lie these graces, under all  circumstances.

A Facebook post from my dear friend and brother  in Christ, Pastor Roland Eskinazi of the  International Baptist Church in Brussels  concerning the testimony of  their members  Fred and Janet Young illustrates   this  well. They write :

Dear family, dear friends, We are not able to respond to you at the moment as we seem to spend most of our time taking care of ourselves and our (minor) wounds – burns, shrapnels, cuts and hearing loss. It feels so good to receive every single text message, voice mail and email though. We welcome them all. They warm our hearts and soothe our soul. We cannot begin to explain how emotionally helpful it is to hear from each one of you. Thank you. Thank you. Thank you. Thank for your concern. Thank you for your love. Thank you for caring. We are fortunate to know all of you. On Tuesday March 22nd, we were in the check-in line at the Brussels Airport. Fred was getting ready to leave for the USA where he would lead a FormaSport college visitation tour for Belgian basketball players. They were due to join him in Denver on Thursday.  The bomb exploded 10 to 15 feet from us. We were knocked out for maybe 4 or 5 minutes. When we came to our senses we saw others laying dead next to us. We stood up and walked out. Peace and calm came over us, which enabled us to hold, talk, and pray for gravely wounded people laying on the sidewalk. Today our hearts ache for them and the families of those who were so senselessly killed. In the midst of chaos, we feel it was helpful for us to understand the unthinkable. We are familiar with the first pages of the Bible that paint a picture of the predicament our world is in: Humans tend to turn away from God's goodness and sometimes do terrible things. We humans so easily follow the evil one. His ways are evil and he rules in this world. He does it daily in small ways, and at times in horrific ways. Tuesday in Brussels, we were reminded of this truth. Nonetheless, we are convinced that God is Love, Peace, and the Light in this dark world. He invites people to follow His ways. His kingdom is not political, nor religious. It grows in people’s hearts as they turn to him for wisdom, forgiveness and help. More than ever before, we want to keep learning from Jesus Christ how to be peaceful, loving and lights in our marriage, in our family, wherever we are, and whatever we do.  We are ok for the moment, but feel tired. We’ve been told to expect stress and anxiety. So in the coming days, we’ll need to hold on to what Jesus says to anyone who wants to learn from him and receive his help: "Peace I leave with you; my peace I give to you.I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” John14:27 Warm greetings, Fred & Janet

So, right at the beginning,  Paul  reminds Timothy that God's grace, mercy and peace will overshadow his servant even in the most difficult of circumstances. Today, this is also  our promise,  because  we have it on good authority that the Bible says  that it will be so .
Amen !



[1] 1 Tim 1:1 ; 2 Tim 1:1; Tit 1:1
[2] Rev  2:5 ( The church at Ephesus)
[3] Acts 20: 17- 35
[4] John Stott: The Message of Timothy and Titus : BST Series , p.10
[5] Gal 1:1
[6] See also  1Tim. 1:11; 2:7; Rom. 1:1; 1 Cor. 1:1; 2 Cor. 1:1; Gal. 1:1

Friday, March 25, 2016

Isaiah 52: 13-15 GOOD FRIDAY "He was wounded for our transgression"

Today we remember “Good Friday”.  It is a good  day, not  because Jesus died a horrible death  at the hands  of horrible, sinful people. It is a good day because on this day  God, in Christ provided an answer  to a terrible dilemma  which we  could not  fix.  This is the day when  we remember that the perfect, sinless Son of God, the Lamb of God, the Lord   Jesus,  gave His  life in exchange for  all those who trusted in His Name and in His work  for them. This is the day   on which  the Lord Jesus Christ provided an effective cure  for  the  problem of sin. This is the day  when   redemption  became a reality. 

This is the day  when our sin died with Christ on the cross (Col.2:14,15). This is the day when  Christ  paid for the penalty  for  our sins. Oh,  how our God knows how to turn tragedy into triumph!

On Palm Sunday  we worked through   most of the 52nd chapter of Isaiah. The ESV entitles  verses  1- 12,   “The Lord’s coming salvation”,  and I showed you  on that Sunday  how aptly  this text fitted  into the context of Christ’s triumphal entry into Jerusalem.[1]  In the 4 gospels  we see  that Christ came  riding  into Jerusalem  in a most unassuming manner, as a servant [2] on a donkey, and yet the crowd shouted  “Hosanna”  (save  we pray! Cf. Psalm 118:25 ). Now combine that  with the fact  that  Jesus’  name  means,   “Yahweh saves[3], and  then we understand that Jesus’   journey into Jerusalem was   for the purpose of  saving His people  from their sins.  But  more than that, He  did not just ride  into Jerusalem to preach good news – the gospel.  Jesus Himself was the gospel! He Himself  was the good news in person, riding   into Jerusalem   to do for His people what they  could never  have done for themselves. They were so weighed down by their own  sins and  so weighed down by their  nation’s  sins.   As a result they had  experienced  themselves  forsaken by God (Isa. 49:14).   People were acutely aware of their need for a Saviour. The truth of Isaiah’s prophetic preaching (e.g. Isa.  45:22-24 ; 48:1,2)   was ever before them, even while they were experiencing the physical threats of the  assault of the Assyrians.  It is into this  spiritual  darkness  that the prophet  Isaiah speaks  his twin messages of  doom and  encouragement.  This  is nothing new as you may recall from  passages  such as Deuteronomy  28, in which God spells out  blessings for obedience  and curses for disobedience.

Thus,  Jesus came riding into a city  so burdened with  a sinful history  and  burdened with present idolatry. He came riding into  the city  of David which had  been favoured  with so  many  blessings in the past – the temple, God’s  manifest presence, the priesthood, all which was  designed  to  be  a blessing from  God  to serve  the people, helping them to remain focussed on God in this earthly journey  …  and yet, all that blessing was now terribly abused  and  empty  of  the true presence of God.  So Jesus, the gospel in person,   entered  the city  to save a people  who could not save themselves, and  Isaiah  with  joy  sees the servant of God  by faith and  by the Holy Spirit he declares: “How beautiful upon the mountains  are the feet of  him who brings good news, who publishes peace, who brings good news of happiness , who publishes  salvation, who says to Zion, your God reigns.” etc. (52:7-10). 
And please note,   He comes not only to Zion, symbolic of  the heart of Israel’s  existence, but Isaiah also   declares, “The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall  see the salvation of our God.”  Thus Jesus, the Saviour came to die not only for the chosen Jews, but  He came  to die  for all the chosen people among  all the nations. As I said  on Palm Sunday, so I say again : This is BIG!

And so  this  amazing  pre-amble, the  triumphal entry  in the ‘gospel of Isaiah’  (53:1-12)   gives way to   Isaiah  52:13-53:12, that legendary and mind boggling text  which describes  the death  and resurrection of Christ,  more than 700 years before it actually happened.  Just in passing we  also want to remember that it was this text that puzzled the Ethiopian eunuch in Acts  8:26-40, until  God miraculously sent an expositor  called  Philip   to  his side, explaining that this  scripture  containing information concerning the  mysterious suffering servant,  was nothing less  than  the good news about Jesus  (Acts 8:35). When  the eunuch saw that  he  believed in Jesus there and then and   he was  baptised,  and he went  on his way to his country rejoicing!

Our  chosen text begins with these words : Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind— so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand. (Isa. 52:13-15)

Let us now consider  the  closing  3 verses of Isaiah 52. Josh Hooker will pick up on  Isaiah  53 tomorrow  morning ,  the silent day of Easter, the day that Jesus  was in the grave .

TAKE  ANOTHER  CAREFUL  LOOK AT THE SERVANT ! (V. 13)

"Behold my Servant.”   Stop, and look at Him! … says Isaiah.  This one who came riding into Jerusalem, unassuming, on a donkey,  this servant  ….look at Him!  Do not be fooled by His unassuming appearance! Do not be fooled by His humility! What He is about to do  is stupendous!  Behold ! (Look!), says John the Baptist , the Lamb of God  who  takes away the sin of the world (John 1:29,36) “Behold, my servant shall act wisely…”. This is the  servant  of God, and as such  He will act wisely. Another way to read this, according to the footnote  is,  “my servant  shall prosper”. Notwithstanding the fact that He looks so very  unpromising, He will succeed in this  divine mission. This text sets the  direction for the rest of the chapter.  Because  the servant  acts with wisdom,  the prosperity  or  the success  of his mission is guaranteed. Now this is very important  to understand, since at face value  you may not see  Christ’s  identity with the poor,  and the powerless  and the sinful  and  weak, and  you may not see His unassuming  entry  into Jerusalem,  and then His cruel trial and death in terms of a success story. And so we ask the question as we contemplate Good Friday: What good can come out of a suffering servant? The prophet, speaking for God maintains:“Behold my Servant  shall act   wisely”. He will prosper…  We are  of course privileged to know the story from the other side of the cross. We  now know  and appreciate the wisdom of Jesus as   He  rode into Jerusalem,  as He was  tortured by cruel men, as He was crucified  and as He rose again. We  now know that this was the wisdom of God.  He did prosper. He did succeed, and we are amazed at the wisdom of God, so contrary to the wisdom and logic of this world.  The apostle Paul comments on this in 1 Corinthians  2:6,7.
But  the  success of His mission is seen in particular in this  phrase:  “He will be high and lifted up, and shall be exalted”.  Isaiah  goes on to describe  Christ’s  exaltation, and once again we are reminded of this  in Philippians 2:  “Being in very nature God … (He) made Himself nothing, taking the very nature of a servant … He humbled Himself and became obedient to death – even death on a cross! Therefore God exalted Him to the highest place, that at the name of Jesus every knee should bow .. every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” The suffering servant  is the exalted Christ , who after His  death and resurrection ascended  to the Father in heaven, from where He shall come again , but this time as  conquering King  of kings and Lord of lords, to judge  the living and the dead and   thus to set up His eternal kingdom, just as He had proclaimed at His first coming.

BEHOLD  THE SUFFERING  SERVANT! (vv. 14, 15a)

Behold  my servant! … But now  from  a completely different angle. “As many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind”.  The first  portrait was  of the servant   high and lifted up, and  exalted! But now   we find a  striking contrast  as we are introduced to a very different picture. Isaiah expresses  “astonishment”  that this exalted servant should  be so disfigured … a man whose appearance is marred beyond human semblance.  
We imagine  that we  hear someone asking : “Excuse me, but is this the same  person we are looking at?” He looks  scarcely human. He is entirely disfigured.   Why this disfigurement?  Verse 15a provides us with the profound answer. “… so shall  he  sprinkle  many nations.”
The sprinkling  referred to here  was something  associated  with the work  of the  priests of the OT.   The  sacrificial system which they administered  was  associated with the sprinkling of blood[4], and this act signified  an act  of  cleansing and purifying the sinner who by faith had brought the blood sacrifice to the priests for  the  atonement of His.  Isaiah, with this picture of  the disfigured servant, is saying  here  what  he will  frequently  repeat in this text, namely that  by the suffering of this servant there will be healing and wholeness and cleansing.  The most  famous  text  in this regard is  Isaiah  53:5,6: “With His stripes we are healed … the Lord has laid on Him the iniquity of us all.” The effect  of  the servants work will  be  BIG…by His blood He will sprinkle the nations, not just those that believed in Him  in Jerusalem, and not just those who believed  in Him in Israel, BUT all who would believe  in Him  among the nations!  He will sprinkle them with His blood of  atonement (Hebr. kippur à covering)

BEHOLD, OUR RESPONSE TO THESE CONTRASTING PICTURES OF JESUS (v. 15b-c)

…kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand”.The image  of  the Jesus, the suffering servant, whom we are called to look at  is strangely mixed: triumphant, reigning, in control,  and full of authority.Yet  we find Him also disfigured, distorted and  seemingly defeated.  Mankind simply does not know how to deal with such an image. We struggle  to  accept such   redemptive, vicarious suffering. It  is beyond our grasp.How do we reconcile this apparent paradox? Isaiah leads us  to a conclusion.  “Kings shall shut their mouths because of  Him.”  They do not know what to say.  The picture is too powerful – it transcends language. “… for that  which  has not been  told them they see; and that which they have not heard, they  understand.” This unassuming  servant, who is  riding on the  foal of a donkey, who is  recognised by some as the Messiah in His triumphal  entry, but who is then   arrested, beaten and  killed upon a cross is in fact  the King of kings and the Lord of lords

And so the thought of the Servant’s supreme exaltation causes the lesser kings of the earth to shut their mouths. The truth about  this servant  has dawned. Sadly  for many people and kings, the truth about this  great Servant King who  has been revealed to the world  has dawned , but  not really sunk in.  But on the day of His appearing , “every knee will bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is LORD to the glory of God the Father. “  On that day it will have no saving effect .

The final question is therefore,   do you trust this  exalted , disfigured King now  for  His work on the cross ?







[1]  All four gospels record the triumphal entry : Matthew 21: 1- 11 ; Mark 11:1-11 ; Luke 19:28-40; John 12:12-19
[2] Note the four servant   passages  in this regard :  42:1-9; 49:1-7 ; 50:4-11 ; 52:13-53:12
[3] Matthew 1:21
[4] Ex 29:16,20 ; Lev. 1:5,11  etc. 

EVANGELICAL REPENTANCE #4 : REPENTANCE IS A SPIRITUAL MEDICINE MADE UP OF SIX INGREDIENTS

  OUTLINE 1.  The Heart of Biblical Repentance 2. True and False Repentance 3. Repentance -  A New Testament Overview 4. Biblical  Repentanc...