Sunday, June 24, 2018

Ephesians 4:26,27 "Getting a Grip on Anger"

PLEASE NOTE : ANGER IS ON LETTER SHORT OF DANGER

On this Lord’s day we conclude our annual Family weekend, with our focus on ‘Dealing with the Heart of Anger'by turning our attention  to  Ephesians  4:17-32 and in particular verses 26,27: “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil”.

Our text shows us at least 4 things we need to know about anger:
(i)  there is  room for righteous  anger.
(ii)  we must  be careful to not let this anger spill  over into sin.
(iii) we must keep short accounts  of  our anger.
(iv) Satan easily abuses uncontrolled anger.

From this outline  we  can see  that anger  is a complex emotion, since it has  both a good and a bad  side.  Before we go there, a few introductory remarks to this text are in order.
In the greater context of Paul’s letter to the Ephesians this subject is raised within the   practical application section of Paul’s letter to the Ephesians. Paul is always concerned that our Christian faith must have a practical outworking. The knowledge of God and of Christ and of the Peron and Work of the Holy Spirit must work itself out in a life of biblical love and good works. In a   nutshell, Christianity is the following of, and the imitation of the life of Christ, our elder brother.

And so it is that Paul reminds this group of Ephesian Christians that, having become Christians, they can no longer walk as the gentiles do, in the futility of their minds…. (4:17- 19). You cannot be a Christian and continue in your old sweet merry way…. That is not the way you have learned Christ!  (4:20,21).  Instead, Paul says, you must put off your old self, which belongs to your former way of life and is  corrupt  through deceitful desires, and to be renewed in the spirit  of your minds, and put on the new self,  created  after the  likeness of God in true righteousness and holiness’(4:22-24). Then, in  4:25-32, he gives a few practical illustrations  of what the  renewed Christian mind (4:23) looks like and acts like. Among these is to be found an instruction on anger- our focus text.  

Christian ability is based on the fact that God has recreated us.  There is a great difference between moralistic Christianity and biblical Christianity. Moralistic Christianity is based   upon ‘self –effort‘, whereas biblical Christianity is based upon   the fact that you have received a new life.  What proves the fact that I have become a Christian, endowed with a new nature?  My desire to be obedient to a new way of thinking about God and His Word! And it is a new way of thinking!  It is often counter cultural, and contrary to the way in which we have been brought up, and  contrary to our societal norms.  Since we have come under new management  we had to learn to put off old habits of thinking and living and  put on new habits of thinking and living.   In fact, my new  behaviour  is not simply  due to the fact that I have decided to turn over a new leaf, but  it is  the outworking of an inner miracle!  This last Friday I turned 40 years  old ! It was on the 22nd of June 1978 that I was converted by the power of God. I was given a desire to follow and to ‘learn Jesus’ (4:20). I still have not recovered from that day, and I am still  following and learning by the principle of that inner miracle of conversion, and it is by that  power of Christ in me  that I live.   Have you received that new life and new power  by which you can live this Christian life?
So, I trust that you can see that  there  are immense issues  at stake in the everyday  issues of truth-telling, and anger, and stealing  etc.,  which Paul deals with now in  the verses ahead. Our particular interest lies  in dealing  with  the problem of anger through the recreated heart and the  renewed mind.  
Ephesians 4:26,27  says,  “Be angry and  do not sin; do not let the sun go down on your anger, and give no opportunity  to the devil.“

We have already observed that there are at least 4 things  that this text teaches us.  

1. There Is Room For Righteous (Good) Anger
It seems that Paul makes reference here to what David said in Psalm 4:4,  In your anger do not sin; when you are on your beds, search your hearts and be silent.“  The Bible recognizes that there is   a valid emotion called anger, but   there is a fine line between righteous and unrighteous anger.  What is righteous anger?
Righteous anger is being angry with that which God would be angry with.  Illustration: In Mark 3:5, Jesus was in a synagogue on the Sabbath. He was about to heal the shrivelled hand of a man.  The Pharisees were watching  to see  whether he was going to do,   what they considered to be an illegal work,  on the  Sabbath. The Scripture says, "Jesus looked around at them  with   anger, grieved  at their hardness of heart ..."  [ By the way , if Jesus  were  here among us  today, would He  not  be righteously angry with  our society for the  opposite  sin of the Pharisees  - the abuse of the Lord’s day,  which has been turned into  a market day, and  has ceased to be  day in which we delight ourselves in the Lord. In Jesus day the problem was legalism, in our day it is libertinism].
Jesus was angry because  these people ‘s hearts   made a  false distinction between the law, and  the God of the law.  The law is righteous and holy and good. God is righteous and holy and good. The law represents God. Our problem is  that  we take the law  and make it burdensome by  divorcing it from God. The 10  commandments , the moral law of God  are designed  to be a blessing from God for this life, but people like the legalistic  Pharisees thought that they must  become the policemen that would help God to maintain law and order, and in so doing they were  misinterpreting and watering down the  holy intent of the law. God does not want human interference in the application of the law. He simply wants us to love Him and honour Him in the keeping of the law. Can you blame God for being   angry with us when we abuse  His Name  and  His  holy law?   And you as a Christian,    with love in your heart for God,  and  with  a renewed, tender conscience,… when you get angry  at the misuse  of God’s law and the inversion of God’s law … are you not  sharing  in God’s anger?  John Stott writes in his commentary in Ephesians (p.186): ”… there is a  great need in the contemporary world for more Christian anger. We human beings compromise with sin in a way in which God never does. In the face of blatant evil we should be indignant not tolerant, angry not apathetic. If God hates sin, His people should hate it too.  If evil arouses His anger, it should arouse ours too.
In this spirit  Psalm 119:53 says:  “hot indignation  grips me because of the wicked, who have forsaken your law.”  There is room for anger, provided that is in agreement with God.

2.  In your anger do not sin
Here’s the tricky part about anger.  Righteous anger can so easily spill over into self- righteous anger.  We may become easily angered at the wrong that others do whilst failing to see it in ourselves. In our  anger we must be very careful that we  are not hypocritical.
In 2 Samuel 12:5  we read that   David’s anger  was greatly kindled  when the prophet Nathan  told him how a rich man  (who had a large number of sheep) took  the only  ewe lamb  from a poor family, in order to set a meal before his guest.  This unrighteousness greatly angered David. But  David had to  swallow his words  when Nathan reminded him  that he was in fact that rich man who took  away Bathsheba, the wife  of his general Uriah,  in  2  Samuel 11. David was caught out – for he engaged in hypocritical unrighteous anger.

Another aspect to David’s perspective:  David had seen so much  that was wrong in his own family – the rapes and the murders and the shenanigans among his sons and daughters, that he  no longer expressed any anger  at any evil that they did!  He overlooked or seemingly condoned their evil.   The reason for this was that David had lost the ‘moral high-ground’ to express his righteous anger. He was in no position to judge his children, because he himself was guilty of these things.
The way to avoid unrighteous anger  is  to take note of what James 1:19-20  has to say:  “… Everyone should be quick to listen, slow to speak and slow to become angry,  for man’s anger does not bring about the righteous life that God desires.”  If we are slow to anger (i.e. act with patience), and if we control ourselves  and consider the matter carefully, then our anger, if it  arises  at all, l may very well be godly anger  when we discover that   God's character is dishonoured  and not ours, and when  God's aims are resisted , and not just ours.
Righteous anger is not self- centered.  Righteous anger happens when we become angry when God’s Name is dishonoured, and when other people are dishonoured.  So it is important that we look at  the motive for our anger , and to make sure that in our anger we do not sin.

3.  Keep short accounts with  anger
“Do not let the sun go down on your anger" means, that we should resolve our anger on the same day.  Sometimes  reconciliation is impossible on the same day, because it always takes two  to  settle the matter. When this happens, make sure that you do not nurse that anger, lest it takes hold of you and makes you a resentful, bitter person (Hebr. 12:15).  This reminds us then that anger, though it is a legitimate  emotion,  is a dangerous emotion and must not be allowed  to  dominate  us, lest it begins to control us.  John Piper gives good counsel: Anger is the moral equivalent of biological adrenaline. It is good and healthy to experience periodic secretions of adrenaline in reaction to dangerous situations. But a steady flow would damage the heart. So with anger. It has damaged many hearts because it was not put away, but nurtured again and again into a life-destroying grudge. [1]Seek to  settle your anger  as quickly as possible, since …

4. Satan easily  abuses uncontrolled anger .
The Scripture says that uncontrolled anger gives Satan a foothold – an entrance point into your life. When he finds this foothold, he will ruin marriages, families, churches and countries  with  resentment and bitterness. He feeds on angry people. It provides for him an opportunity  to export his fruit  of   hatred, violence  and  whatever else. Anger is a wind that easily blows out the lamp   of the mind” [2]. The  great danger with anger  is that it easily  makes us irrational . So,  don’t be fooled  into thinking  that when you become  irrationally angry or unforgiving  that you  are ‘entitled’ to these feelings. The devil  is laughing because he has found an effective  hold upon your soul, while you are still  nursing your grudge  and thinking that it is your right to do so. Angry and bitter people ultimately  always end up hurting themselves more than those  that they are angry with. Unforgiveness   happens when there is prolonged   and unfinished  business  with anger. Illustration:  In 2 Cor. 2:10,11  the apostle  Paul warns  the Corinthians  that a foothold for  the devil  is unforgiveness:  If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.
Let these four convictions from the text then settle in our hearts and minds. You will not find such good and succinct counsel for your soul anywhere in the world.  Believe the Word of God and live by it and you will find yourself  blessed by God, both  now and forevermore.  Amen.  


[2] This  saying is attributed to Robert Ingersoll

Friday, June 22, 2018

2 Timothy 2:11-13 "Dying with Jesus – Living with Jesus"


Last time   I had to cut my sermon short, and I am glad I did, because I could not do justice  to the  last few verses  that  I wanted to cover. They are deserving of  so much more  attention  than I originally  had planned for. This is the mystery of preaching.  I  often find that  after I have carefully  prepared my manuscript, that the burden  of the text  grows on my soul while I am preaching, and it  goes beyond that which I have written. 
The old preachers called this phenomenon ‘unction’, (Holy  Spirit directed counsel) and the problem with ‘unction’ sometimes is  that it clashes with time! There is always so much more to say and to unpack and to connect from the sacred text.   So, due to time constraints  I had to leave out my last point, and  in one sense I am glad that I did.

Last time  I  spoke to you from  2 Tim.1:13-14, under the heading “Guard the Good Deposit”. We saw that the good deposit is the gospel  and the leading question we asked was,  how is the gospel to be guarded? I attempted to answer this question from  the immediate context  in 1:13 - 2:13 in terms of  4 observations, and  flowing from the text.  
We saw that:  
1.     The gospel  must  be guarded in Timothy’s (and our)  own hearts and lives.(vv. 13,14)
2.     We must ensure  that we raise up a future generation of faithful gospel messengers (vv.1-2) so that the testimony about Jesus is guarded in every generation.
3.      We  must  remember that the gospel  will not be guarded without  suffering (vv. 3-10).   Paul uses three illustrations (a  single minded soldier ; a  diligent athlete  and a hardworking farmer) to show us  anything worth  guarding will need to be done with  hard work and suffering.
4.     And now the point that I did not  complete  is found in that trustworthy saying  in vv. 11-13.  And here we are helped to see  that in  the guarding of the gospel we must hold on to the gospel by holding on to our faithful Lord  Jesus.

So by way of a summary,
·   hold on to, and  guard   the gospel  in yourself through the help of the Holy Spirit (1:14).
·   make sure that the gospel is guarded by handing it on  to faithful men in subsequent generations  who will be able to teach others (2:2)
·   do not expect to  have an easy  task. Suffering is part of holding on to the gospel. Many unfortunately cannot handle this (see 1:15; 4:10).  But you must persevere. Remember the end is in sight. This is how Paul comes to his insight in 2:10, when he says, “Therefore I endure everything for the sake of the elect, that they may also obtain the salvation that is in Christ Jesus with eternal glory.” Paul knew how to endure, persevere  and hold on to the gospel for the sake of the future church! 

Brothers and sisters, we have Christ and heaven to gain and eternal separation from God and hell to shun!  Persevere, endure, share in this light momentary suffering for the sake of the gospel. Hold on and guard that good deposit for your own sake and for the sake of your children and those that come after you. Paul makes this point with the help of a trustworthy saying. There are, incidentally five  such ‘trustworthy sayings’  found  in the three pastoral epistles.[1] These trustworthy saying are, as one might expect,  truths  well understood, well known and well accepted  and often repeated  sayings among Christians. Perhaps   these were memorable words from  an ancient hymn of the church. Perhaps it was something  which   a convert recited this  at his or her baptism. We don’t know,  but our text  in 2:11-13 is one of these  faithful sayings  and it  is   written in poetic form  and each line begins with the word ‘if’ (Greek ‘ei’) followed by an implied ‘then’.

·   If we have died with Christ… (then)  we will also live with  Christ.
·   If we endure or persevere in this Christian life (then) we will also reign with  Christ.
·   If we deny Christ (then) He will also deny us.
·  If we are faithless to Christ (then) He still remains faithful, for He cannot be  false to Himself.

Let us consider these 4 lines of this trustworthy saying, as we need to be encouraged to hold on to that Good deposit of the gospel, for which Paul endured everything for the sake of the elect. Let us keep our course through this often challenging, confusing life by looking to Jesus. He is the subject of our text. He is our goal. Let us further learn from this text how to persevere with the gospel:

1.     If we have died with Him, we will also live with Him.
A wonderful promise!  We find these words also in Romans 6:5, and they are implied in Colossians 2:13.  This is a KEY TRUTH for Christians. It speaks about our identification in the death of Christ and in the resurrection of Christ. This is what is reflected in baptism.  
It all begins when you become a Christian.  You are introduced to Jesus, and in looking to Him you are not left untouched by Him.  He leaves you with a sense of deeply feeling your sin and at once He lets you know that He is the solution  to your problem. And you cast your sin burden on to Him. You embrace Him for all that He is. He is God’s solution to your sin. And you embrace Him for the work that He came to do for the world, in the cross and in the resurrection from the dead. You see that He is the Way to God, and then you believe  and  repent. You turn from your sinful, self- centered life to Jesus , and in response you receive His  forgiving grace and mercy.  You know  that the death that Jesus died  was for  you.  You now know that you have a hope and a future in heaven. You know that not only the first part of the sentence is true (If we have died with him). You know that the second part is also true, “We will also live with Him.” When you become a Christian you truly begin to live now, but more so, you will also live in eternity.  

2.     If we endure (then) we will also reign with Him.
The Bible leaves us in no doubt that we need to show our true commitment to Christ by enduring or by persevering. How do we endure? We endure by continually holding on to that good deposit. We endure by not being like Phygelus and Hermogenes (1:15); We endure by being like Onesiphorus who was not ashamed of the gospel (1:16); we endure by being strengthened by the grace that is in Christ Jesus (2:1). We endure by understanding and accepting that suffering for the sake of the gospel (i.e. following Christ) is a part of this present life. We endure by thinking like a focused soldier and like a diligent athlete and like a hard working farmer (2:3-6). We endure by remembering Jesus risen from the dead. We endure everything for the sake of the elect ( God’s chosen people yet to come into the fold)  for whose sake we labour in an evangelistic sense  that they may obtain the salvation  that is in Christ Jesus  with eternal glory (2:10). That is how we endure, and if we endure we may be sure that we will obtain the salvation that is in Christ Jesus with eternal glory, and we will be welcomed into eternal dwellings: “Well done, good and faithful servant.”  So brothers and sisters, keep the goal in view. The heavenly city is in sight. Stay on the narrow road. We shall live with Him and we shall reign with Him. Remember Stephen (Acts 7:54 ff). As he was being killed he was given a vision of the risen, exalted Lord Jesus Christ. He saw heaven opened and he saw our Lord Jesus standing beside  the  throne,  to welcome him. There from that throne we will judge men and angels. We will reign with Christ. Endure - wait for the promised reward! These are  key concepts in our Christian thinking. 

3.     If we deny Him (then) He will also deny us.
The third  aspect of this trustworthy saying makes reference to  the  words of the Lord Jesus  in Matthew 10:32-33, “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven.”  There will be  many  to whom He will say on that day : “Depart from me, I never knew you.” (Matt. 7:21-23). He will deny them.  There  were those at the trial  and the  cross of Jesus said, “We will not have this man rule over us.”  He will deny them at the judgement  and worse still  He will  throw  them into  a place of everlasting fire prepared for the devil and his angels and all that deny Him. There are those in time and history  who had no time and gave no place to the Lord Jesus in their lives. They  misused His name , His Word , His Day, His people, His Holy Spirit, His worship and these people will be disowned by Jesus before his Father in heaven.  Hell is awaiting  them. Hell is the terrible logic of rejecting and denying Christ. Be warned. This is a trustworthy saying. “If we deny him, he will also deny us.”

4. If we are faithless (then) He remains faithful for He cannot  deny Himself
We can understand this in two senses, and both are  possible:

   a.     It can mean that Jesus remains faithful  to His righteousnessand justice.  In that sense we think of Jesus when He warned the Pharisees (“Woe you scribes and Pharisees, hypocrites”-Matt. 23) and when He spoke of two destinations, of sheep and goats, saved and lost, light and darkness. This Jesus is  faithful in His faithful  righteousness and justice  to exercise punishment on  those who deny Him,  because He cannot deny the justice and holiness of His own  being.
   b.  But it can also mean that the Lord  Jesus, despite our faithlessness  can chose to remain faithful.  Let’s  face it. None of us never sins. None  are ever  totally free from sin. All we are and all we do needs forgiveness. And some of our sins are shocking! The Bible has numerous examples  of people  falling into sin, and yet  they  are not cast aside by our Lord. 

  •     Think of  Adam and Eve –our  first parents who sinned  and yet the Lord had mercy on them.
  •    Think of Abraham’s lapses of faith, particularly when it came to lying about his wife; 
  •   Think of Lot’s  drunkenness and incestuous relationship with his daughters. 
  •      Think of David’s adultery. 
  •     Think of the apostle Peter disowning his Lord three times.   

They were all forgiven. They were faithless but the Lord Jesus  remained faithful to them because He cannot  be unfaithful to His  covenant. What a comfort that would have been to Timothy who must have been tempted to give up in Ephesus.  What comfort to me, and to you. Here is the great biblical truth to hang on to: God’s mercy is grounded in His covenant keeping love. The God who sent his Son to save Adam and Eve,  Abraham, and Lot, and David, and Solomon, and Peter,  and countless others is always the same faithful God. We are not like that. We are not always faithful, and like Peter we have had times when we have wept over that. But God and His Son, the Lord  Jesus are always faithful. The Holy Spirit is always faithful to His own Word.  It is not the nature of the Holy Trinity to be  unfaithful.
     
    So then, hold on to the gospel, guard the good deposit. Remember that  at the heart  and at the foundation  of your faith there is a Living Saviour. Remember His promises - that  if you have died with Him, you will live with Him; if you endure, you will reign with Him. But also remember His warnings. If you deny Him, he will deny you. That is terrifying news for  the enemies of  Christ! But also remember dear  child of the covenant… no sin can keep your Saviour from you. His Grace and covenant faithfulness are greater than all our sin. He will save you from your sin, even if it means that you will carry terrible scars in this earthly life. He will save you,  for He cannot be but faithful.





[1]  1 Tim.1:15; 3:1; 4:9; 2 Tim. 2:11; Tit. 3:8

Friday, June 15, 2018

Acts 22:30- 23:12 ”Living Before God With A Clear Conscience!”


Paul’s travelling missionary career abruptly   ended  when  he  came to  Jerusalem. He had been pleaded with and warned against going  [e.g. 21:4,11], but he went nevertheless, saying, “I am ready not only to be imprisoned but even to die in Jerusalem for the Name of the Lord Jesus.” [21:13] We saw that when Paul was in the temple he was recognized by some Jews from Asia, who then stirred up the whole crowd in the temple against him   (21:27). As they were seeking to kill him a band of Roman soldiers  from the adjoining Fort Antonia came to rescue him. The Romans thought that they might have found a political agitator in him and were ready to deal with him  in form of torture, but when he was given a chance to speak to the people (21:39 – 22:22) they saw that he  was in fact   a Roman  citizen (22:26-29)  protected by the Roman  law.

After this, in Chapter 23 follows  another opportunity for Paul to speak in public. It was  a hastily convened meeting with   the Jewish Council also known as the  Sanhedrin – a group of 70 scholars, scribes who were  the  revered keepers and interpreters of the Law. Among them were members  of the party of the  Pharisees and the  Saducees. The high priest was the leader of this council and so Paul is brought before this group, which is the highest religious court of the Jews. 

Now observe what happens here.  
Paul begins to speak immediately (23:1).  There appears to be no formal introduction, no protocol observed. Perhaps this is so, because as we already said, this court is hastily convened, and because of this  they were probably not in formal dress. The high priest, was not wearing his high priestly outfit. More about that in a moment...
And so we  read in  23:1 that as  the court meets somewhat randomly,  Paul takes charge. We read that  Paul is looking intently at the council and at once he begins to speak, and his opening words are these: ”Brothers, I have lived my life before God in all  good conscience up to this day.”  

This phrase needs some context and explanation. He is not saying that he has never sinned and that he never has had  any sense of guilt about anything.  We  know that  he has,  for instance,  prior to his conversion in Acts 9  had a hand in the  persecution of Christians. He represented the  authority that put Stephen to death.  That must have weighed heavy on his conscience all the days of his life. What  he is saying here however  relates to the charges brought against him.  Remember, that he is charged  for violating and showing disrespect to the Law of Moses and even  for bringing a  gentile into the  Jews-only part of the temple (21:28). This is what Paul denies, saying that  he has not broken any Law of Moses, nor had he taken a Gentile into the Court of Israel. He has a clear conscience with regard to these charges. All these charges are   trumped up. They are plainly wrong, but the problem is that he is the  company of  a council and  of men  who will hear nothing of what he has to say – just as was the case of Jesus.  This was going to be a complete waste of time …

Furthermore notice that Paul  in taking charge of the conversation  clearly infuriates the high priest Ananias (23:2).Ananias  orders  those  that stand close to Paul to strike him on the mouth.

A word about Ananias the high priest:  Josephus[1], called him "Ananias ben Nebedeus" – Ananias, son of Nebedeus. He officiated as high priest from about AD 47 to 52, and he was a very controversial character. I quote from the International Standard Bible Encyclopedia : “In 52 AD he was sent to Rome by Quadratus, legate of Syria, to answer a charge of oppression brought by the Samaritans, but the emperor Claudius acquitted him. On his return to Jerusalem[2], he resumed the office of high priest. He was deposed shortly before Felix left the province, but continued to wield great influence, which he used in a lawless and violent way. He was a typical Sadducee, wealthy, haughty, unscrupulous, filling his sacred office for purely selfish and political ends, anti-nationalist in his relation to the Jews, friendly to the Romans. He died an ignominious death, being assassinated by the popular Jewish  zealots (sicarii) at the beginning of the last Jewish war.”

To this high priest, who has Paul slapped on the mouth, Paul responds, “God is going to strike you, you whitewashed wall! Are you sitting  to judge me according to the law, and yet contrary to the law you order me to be struck?” (Paul knows the law!) Paul utters this curse against him. He calls him a whitewashed wall – looking all good on the outside but rotten on the inside – that’s the implication here, and he is accusing him rightly for  disregarding the law in  a session of the court  by having him struck. But as soon as somebody reprimands him, “Don't you know that you’re reviling  the high priest?”, Paul  immediately apologizes and says, “I didn't know he was the high priest.”

Here is a question: Why did Paul not recognize the high priest? As indicated earlier,  the most likely answer is  that the Sanhedrin gathered hastily and they weren't wearing formal robes. The high priest wouldn't have been wearing his robe, so Paul didn't recognize him as the high priest.  John Stott thinks  that it may have to do  with Paul’s  eyesight.  In his letter to the Galatians   Paul says, “See in what large letters I have written to you,” and some think that this  may  be  the thorn in the flesh of which he speaks in his second  letter to the Corinthians   so it is thought that he can't see very well and has to write in large characters. And when he says “whitewashed wall” that's literally all he could see.

Add to this the fact that, by now,  Paul had been away from Jerusalem for many years. He was no longer familiar with the Jewish hierarchy which changed every few years. Whatever the case and reason may have been – as soon as he hears that he has spoken harshly to the high priest, he apologises.  Note how quickly the apology was made. And note the reason given. He bows to the authority of Scripture:  It is written, “You shall not speak evil of a ruler of your people” [reference to Ex. 22:28]. 
Here is something that our modern world has generally forgotten. In our age of naming, blaming and shaming it is hard to be a leader, and leaders in turn also become hardened in response to constant criticism and battering. Have you ever thought through and pondered a biblical response to dealing with our leaders?  If the governing authorities (whether state, church, home) are instituted by God [Rom. 13:1-7], how do you deal with them except through God's eyes and by His Word  and by faithfully praying for the political rulers [1 Tim. 2:2]? 
  • Do we really believe that, “the King’s heart is a stream of water in the hand of the LORD, he turns it wherever he will?” 
  • Do we really believe that God can remove evil leaders in response to our prayer? 
  • Do we really believe that we are not at liberty   to gossip and tear down the authority of our church leaders in an underhanded manner? [1 Tim. 5:19; Heb. 13:17]. 
  • Do we really believe that men (even unconverted men)  are fundamentally instituted by God to be the rulers  and heads of their households? How many women really believe that an unbelieving husband can be best dealt with by means of  a respectful and pure conduct, by a gentle and quiet spirit, in prayer  hoping in God  [1 Peter  3:1-6]. All this  is Paul’s fundamental understanding  of  authority and leadership, and it forms the basis of his apology.  

But Paul is not finished as he pleads his good conscience. As he stands before the Sanhedrin he knows that he is standing before a theologically divided group consisting of  Pharisees and Saducees.  
In a nutshell the Pharisees believed in the  doctrine of resurrection and the  Saducees did not.  Neither did they believe in the existence of angels or demonic spirits [23:7,8]. The Pharisees were in a sense the theological conservatives, and the Saducees were the theological liberals.  

Now what is Paul doing here by raising the issue of the resurrection [23:6]?
2 things:  
1.    Paul is  testifying here to the  grand work of the Lord Jesus, who is ultimately  the prime exhibit  from God,  and living  proof that men do rise from the dead. This Jesus said that He was in fact  the resurrection and the life, and  by believing in Him  men would receive eternal life  and thereby enter into the Father’s heaven [John 11:25]. Jesus' exhibit was the raising of Lazarus from the dead. The hope of the resurrection  is a huge feature in the Christian faith and hope. It is Paul who wrote to those Corinthians   who doubted the resurrection [1 Cor.  15:12], “If in Christ we have hope  in this life only, we are of all people most to be pitied  [1 Cor.  15:19]. Paul 's hope  in the resurrection was much more profound than that of the Pharisees. He not only believed with the Pharisees in the resurrection, but in  Christ's example  he had seen  the resurrection  exemplified! So, in the first place   Paul would have  had an opportunity to remind the whole council  of  the  Sanhedrin that behind His faith there stood the grand doctrine of the resurrection. of Jesus Christ Himself! The Christian faith proved that the resurrection was true. What business  do they have to condemn  him  then, when he believed in a central tenet  which was held by most Jews? Incidentally, the Pharisees were a majority party in the council of the Sanhedrin.

2.     Paul is  getting more time for the gospel  by getting an escape from the hostile Jews! Notice the confusion  and dissension that now ensues in verses 7-10. Now you may say that  Paul used an age-old strategy in politics –the  divide and rule  technique to confuse his enemies, but in a far higher sense it  is this doctrine that the Holy Spirit now used to  help Paul from being killed. If he was going to land up in the hands of a united Sanhedrin, he would be killed and his voice would be silenced. But now, as chaos  ensues  between Saducee and Pharisee, over this doctrine of the resurrection,  God uses the Romans  once more to rescue  Paul  [23:10].  God has been known to do this before. God preserved the life of David from Saul through the Philistines. This does not mean that the Philistines  or the Romans or the Egyptians   are  just in God’s eyes.  It simply means   that  God used   them as an escape route for his greater purposes. Paul needed to stay alive for a little longer. He still needed  to testify before governors, counsels and kings. 

Paul With  a Good Conscience  before Jesus [v.11]
Let’s close  with this thought. After Paul has been literally rescued by the Romans  and brought back to the holding barracks , the following night  the Lord stood by him  and said: ”Take courage, for as you have  testified  to the facts  about me in Jerusalem, so you must also testify in Rome.”  It is  a beautiful thing that the Lord  Jesus would now come to him and tell him to take courage and not to be afraid. What an encouragement the vision of our  dear Saviour  provides   when we  begin to wonder whether  all that we have done and said  in our gospel labours  was  in  in fact the will of God?  Here the Lord assures Paul, ‘I have seen how you testified  concerning the facts about me… and you will indeed  complete  the work I gave you to do  in Rome.'  

Truly, brothers  and  sisters, in that sense   we are immortal until our work is done!  Stand then with a clear conscience before men and  regardless, testify to the work of  our Lord Jesus.  He will keep   you from the wolves until He calls you home to your eternal reward. Oh what a homecoming  and what  a rest that will be!

EVANGELICAL REPENTANCE #4 : REPENTANCE IS A SPIRITUAL MEDICINE MADE UP OF SIX INGREDIENTS

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