Monday, June 24, 2019

Ephesians 4:12-16 "Growing Into Mature Christianity"


We have enjoyed a wonderful weekend in fun, fellowship as well as feeding  on the Word of God. Our theme and purpose for the annual Family weekend was simply to continue to  build good,  God glorifying relationships at Eastside, and this not just theoretically, but practically.  
With God’s help and by His grace, I believe that we  have seen our church propelled a little further along this road, which we have been called to travel together to  our heavenly  city.

Our thoughts on improving and developing our interpersonal relationships, rooted in loving unity,  have been  derived  from this fourth chapter of Paul to the Ephesians. Let me briefly remind you what we have seen there.

1.     Verses 1-6   begin with a call   'to walk in a manner worthy'  of our Christian calling.  The key attitudes with which we are to live before God, and with one another, is by way of humility, gentleness, patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace (4:2).  
Our relationships  and our unity with one another are to be  based  on our relationship with the Triune God in  4: 4-6. Him we are called to imitate.  Now it is true  that this  unity is  something that we receive  by way of a gift from  God, but it is  also true  that it is   our duty to maintain this unity  by working  on our  relationships. This unity is precious because it  is rooted in the very nature  and image  of our Tri-une God, who  exists  in the context of an eternal happy  relationship  of God  the  Father, God the  Son and  God the Holy Spirit.   
The  relationship into which we entered when we became God’s children, is now reflected  in the way  in which we live with one another,  one body (the church), one hope, one faith, one baptism, one  God and Father of all…”.   
Our context is that of living in a fallen, broken world. Words like ‘unity’ and ‘relationships’ are therefore challenging words.  We find them difficult to  implement.  But with the help of our God we find grace to do this.

2.     For this reason 4:7-11 tells us about the help which God has given us for our life together. Paul speaks here about the foundational spiritual gifts which the ascended Lord Jesus Christ has given to His church. These foundational spiritual gifts are the apostles, prophets, evangelists, pastor- teachers. They are given in order to promote God glorifying relationships in the body of Christ.  The apostles and the prophets  are those  that  were inspired by God the Holy Spirit  to write the Holy Scriptures  for us. 

3.     4: 12-16  then  defines the specific  task  of these foundational gifts, which   is “to equip  the saints  for  the work of the ministry, for building up  the  body of Christ, until we all attain  to the  unity of  the faith  and of the knowledge of the Son if God, to mature manhood, to the measure of the stature of the  fullness of Christ.”   Please note that, whilst  the foundational gifts  exist to equip the church,  the ministry of the church  was never given to a ‘professional class’  of people.  The ministry is given to every member of  the church. 
Illustratively then it is interesting that we see a significant number of our people involved in the Sunday morning ministry of our church. I may be well upward of 30 people that participate in serving us in one way or another on a Sunday morning.  The so called  ‘professionals’ (which they are not- most of them are dead anyway, at least the prophets and apostles)  remind us  "how to  be" the church and how  “to do church”, by drawing our attention to the Word of God.  
The  church is built  on  people  equipped by God. People exist in relationships- in a body of people, and if these  relationships do not work, then it is clear that the work of the church is hindered.  The work of God in the church is  hindered  by Satan who easily incites and tempts  members to sin. We see this in the last chapter of  this letter  to the Ephesians,  where the work of Satan, the sworn enemy of the  church, is explained.

4.     In 4: 17-32  we observe  how the  church may be alternatively hindered  and helped  in its life together. Paul  explains  what hinders  the progress of the church, and he teaches us to 'put off' these bad habits, replacing them with good, relationship- affirming and God glorifying habits. The  purpose of the so called  5 fold  foundational gifts is to help  the church  to mature  and grow  up  into Christ, with  each part working properly, making the church  body  to grow and to be built up in love.

It is therefore with this in mind that we return to our focus text  in  verses 12-16. Notice that this text speaks about the  unity of the faith and of the knowledge of the Son of God (4:12). It speaks  about  becoming mature by growing in the likeness of our Lord Jesus (4:13). It speaks  about the importance of outgrowing our  childishness (4:14)  through  a loving reflection and communication of the truth as we grow  in the image  of our Lord Jesus Christ (4:15). As we help one another to get to know the Lord Jesus, we are equipped to be the body of Christ, and as  we,  as individual parts of the body work together properly, we experience a true growth in biblical love. (4:16) 

Now we understand that all this happens against the background of living in an imperfect, sin-riddled world.  This is the result of the fall in Genesis 3. The greatest challenges that we face in this world are broken relationships at all levels of society: family, church and state. These broken relationships began immediately after the fall. As we drifted from God, so we drifted from one another. It became even worse than that. Cain killed his brother Abel. We  do not only  drift from one another,  but  we try to get rid of one another.   The Bible  reads just like our newspaper headlines – murder, betrayal, intrigue. 
However, in the midst of this  mess, God  declares His gospel. By the Gospel He is re- building  a people, a body called the church. She is  His treasured possession,  the bride of His Son, the Lord Jesus Christ.  But the church is, as we said, called out of this broken world,  with its poor communication skills and  poor conflict resolution  skills.  
Here in the church we have to learn new attitudes, such as  humility, gentleness, patience, bearing with one another in love (4:2). 
Here we have to learn a new way of thinking under God (4:3-6). 
Here we have to be instructed by  God’s Word  in the hands of gifted people (4:7-11) whose duty it is to  communicate  the Word of God as accurately  as possible, so that His church might  be  equipped, built up, unified, mature ... and therefore growing  and  reflecting the image of God in Christ.

The reason why we constantly misunderstand each other, and the reason why there is so much conflict in the world (and sadly, even in the church) is that we are not  rooted in  lack of common understanding of who  God is, and therefore of  who we are.  This alienation from our  true roots as  God’s created beings, has caused havoc  in the world, and sadly also in the church. 
And why?  
Those  foundational  gifts responsible  for communicating the Word of God accurately, now particularly the pastor- teacher group,   have often  not  taken time and care  to communicate  the apostolic and prophetic Word carefully and prayerfully. This is the Word  given into their hands , which alone is given to heal and mend broken souls.  
Sadly many  of  God’s shepherds  have  become social workers, office managers, administrators, CEO’s and  the like (and all these functions are important in their own right), but  in so doing they have not taken  their calling to dispense  the Word of God  to the flock seriously.  Thus , in the words of the prophets Jeremiah and Ezekiel  “they have healed the wounds of God’s people lightly, saying, ‘Peace, peace,’ when there is no  peace” (Jer. 6:14, Ezek. 13:10).  
And so the flock of God in many cases has  been scattered and divided by the false  teachings  and the communications of spiritual wolves (cf. Acts 20). They have   been left to their own devices, to their own corruptions and their own imaginations, and so their churches  have by and by  crumbled and died. Many  former evangelical buildings  have  been taken over by false religions and cults. The confused  flock is  described in verse 14 : “…tossed to and fro  by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes…”.  
Bad  attitudes, poor communication habits and conflicts  are the results,  and these  are   described  in  4:17-31
Now that  all sounds very negative. But, I want to assure you that the purpose of the  entire text is not negative at all. 
The Lord  Jesus is here in Paul's theology and writing.  He is here to help us to rebuild our broken  lives and world  with  His gracious Word, truthful Word, loving Word.  Although there are hard things  here, the text is actually is entirely positive. It is rooted in the redeeming work of our Lord Jesus who came to fix broken sinners,  and to restore broken relationships. Ephesians 2 is a prime example in terms of how Jesus came to fix the broken relationship between  Jew and gentile. 
He is  here to teach us how to relate properly to one another. 
He is here to help us to speak properly to one another, and to help us  to  deal with  our many conflict situations. In ‘learning Christ’ (4:20)   we learn to  put off the old self (4:22) and put on the  new self (4:24). 

If anyone  is  willing  to listen to the Word of God today  - the Word which is the word of the apostles and prophets,   there is great hope. 

I  trust that  our pastoral team  will not be  false shepherds  to you.  We want to be  those  that  equip you, the saints of God,   for the work of  ministry, for building up the body  of Christ, until we all attain the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the  measure of the stature  of the fullness of Christ.

The ultimate goal of all that we  want to be and do  as a church is  to show the glory of our Lord Jesus  Christ  to the world around us.  So, the goal of our unity is not  to make us look good – but to make HIM look good!  But there is a wonderful  spin off in this. WE flourish in our relationships as He flourishes among us!  That is amply clear from our text. As Jesus is exalted in our midst, He gets the glory and we get the joy.  As we  learn to speak  His truth in love  (4:15)  we get the benefit of  being built up in love (4:16). This love is the greatest  testimony  and evangelistic tool the world has seen.  Christ is most clearly communicated and  understood  by the world  when  we,  the church, speak and  live together in visible and loving unity  and relationships: “By this shall all men (i.e.the world) know that you are my disciples, when you have love one for another“. (Jn. 13:35).

CONCLUSION

The key words in our text-  'unity',  'the  knowledge of Christ', 'building up', 'maturity', 'speaking  the truth in love'  … these are the  things , the design of God  that builds  good churches that glorify our  God. 

This weekend we have been reminded  by  the communication of God’s Word that we are  to be a  humble, gentle, patient, loving   people, eager to maintain the unity of the Spirit in the bond of peace as we  draw or  strength  to be this kind of people,  from our Tri-une God. 
We commit ourselves to sit under the prophetic and apostolic  teaching and preaching of the Word of God by gifted teachers, whose work it is  to equip us for the work of ministry. This ministry is a building ministry. We build! And the tools of our building  are loving communication of the truth, together with a robust  commitment  to  keeping our relationships  intact  so far as it depends upon us.  
In that process God shall have all the glory, and we shall have all  the joy.  

Monday, June 17, 2019

John 6:52-71 "The Saddest and Gladdest Passage in John’s Gospel "


Life in our fallen world is a curious mixture of gladness and sadness, of joy and of sorrow.  At one moment we can feel up – the next, down!  At one moment there is death, the next moment there is a birth. Sometimes we enjoy abundance, and then there are times when we have too little. This is life. Gladness and Sadness go together.[1]  The church has experienced such times throughout her history. Jesus certainly saw this in His earthly ministry.  Charles Spurgeon, in a sermon, makes the comment upon our text that,

Churches have summers, like our gardens, and then all things are full; but then come their winters, and alas, what emptyings are seen! Have we not all seen the flood when the tide has come far upon the beach, and have we not all marked the ebb, when every wave has seemed to fall short of that which preceded it? Such ebbs and flows there are in the history of the kingdom of Christ. One day, “The kingdom suffers violence, and every man presses into it;  at another time men seem to be ashamed of the Christian faith, and they wander off into a thousand delusions, and the church is diminished and brought low by heresy, by worldliness, by lukewarmness, and by all sorts of evils. Often may the chronicle run thus: “Then all the disciples forsook Him and fled“. It is well then, at times when those that did run well are asked by the Master: “will you also go away”? Ah, dear friends, some of you are very steadfast now while this church flourishes. How would it be if your pastor were dead, or his name in ill repute? How would you be if there was a decline in all the work of the church? Have you no backbone enough in you to be faithful if all others were faithless…. Can you fight a losing battle?… Alas! What numbers swim with the tide! How very few swim against the current. Well may the Saviour ask the question of us today, for we are as frail and fickle as others. Well may he ask it now, for worse times than these may be drawing near – “will you also go away?“”[2]  

This introduces us to our text which reveals the saddest and yet also the gladdest statements in John’s gospel.

What we have just read indicates that Jesus’ followers weren’t pleased with His teaching. They were grumbling[3] against him (6:41,61). This reminds us immediately  of the  grumbling of the Israelites against God in the desert[4]. They said to Jesus, “This is a hard saying. Who can listen to it?” (6:60).This did not mean that they could not understand Jesus’ teaching. They did understand, but they would not accept it. That is the case with so very many people. We notice then that there was an ‘ebb tide’, a low point, even in Jesus’ ministry. Those who once called Him Lord, Rabbi and ‘the prophet’ are ready to walk out on Him. 

Jesus plainly asks them, “do you take offense[5] at this?” (6:61).The Greek word here  is  skandalon’.  It was the name for that part of a trap to which the bait is attached.[6] He is asking them, “Is what I am saying to you scandalous? Does it trap you?  Do you find my words offensive?” The answer is – yes, they did find  Jesus’s words offensive. They are ready to walk out on Him, despite the fact  that they had seen His miracles, and have heard His teachings. I am constantly amazed to see how little it takes to swing a crowd’s opinion. All the capital that Jesus had gained with them had evaporated in an instant.

Allow me to briefly remind you what caused the scandal – the offence:

At the beginning of Chapter 6 Jesus had miraculously fed 5000 people. They were amazed and they followed Him, mainly because they were looking for a perpetual food supply and a hero.  Jesus tells them not to seek temporary bread, but the eternal bread which comes from heaven – that is, Himself! That is always the problem. People are always inclined to seek the gifts more than the Giver.  Jesus tried to explain that they actually did not need miraculous manna, nor a fallible human leader called Moses, as in the times of the Exodus.  Yes, they needed something to eat, and He had miraculously provided food for them on the previous day, but they actually needed much more than this physical bread.  They needed Him – the Living Bread, the food that endures to eternal life (6:27). They needed food that would sustain them for more than this life – for eternal life!

This is also true for you who hear this. Listen! Jesus came to deliver them and us from far more than hunger and sickness. He came to deliver us from the eternal hell to which the whole of humanity is heading. He came to provide eternal life.  In so doing, He invites us (speaking figuratively) to feed on Him. By this He means  that we  must  take Him into  our  very lives, into  our  own  hearts,  in order to receive  this eternal life.  When He put it to them in this graphic way in 6:53-56, saying that they needed to “eat His flesh and drink His blood”, they thought this to be scandalous and offensive to them. They interpreted His words, not in the way He intended them to be received – with love and grace and in truth.  Instead they received His words rigidly and literally, for they did not want to see it in any other way.   They did not combine His words with faith.

All that they could see and think was this, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can He now say, “I came from heaven?’ (6:42).They considered Him a mere man, even though His actions and words   should have convinced them that He was the Messiah. We learn here that mere outer appearances must never be our final criteria for judging.   In the end, because they were merely focused on appearances, they show that they did not really want Jesus. They only wanted that which He could do for them. To which Jesus answers, “Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words I have spoken to you are spirit and life.” (6:62,63) 

The Ascension of Jesus will in fact happen very soon - 40 days after He rose from the dead.  But right now they will not accept that Jesus has come from heaven (6:33,38,50,58). They will not accept Him as the Living Bread that has been given by God the Father. That is why Jesus says, “What if you see me ascend to where I was before (i.e. with God the Father)?”  

Why can they not see this?  

Jesus now repeats essentially the same thing which he has already said to Nicodemus in John 3:1-8. “It is the Spirit who gives life; the flesh is no help at all. The words I have spoken to you are spirit and life.”  Jesus is  saying that spiritually dead people cannot understand  these things which He is saying. Therefore they cannot understand His figurative language.  For this reason they could also not understand His parables[7]. The Holy Spirit needs to give life.  Only those that are born again can see! And Jesus continues, “But there are some of you who do not believe…” (6:64a). Understand this. Spiritual deadness always issues in unbelief. It is not the hardness of Jesus speech, nor my repeating of His profound words that is the problem. It is the hardness of our hearts that causes such a reaction. Instead of taking Jesus into our hearts we reject Him. And the John, the Gospel writer now adds this: “For Jesus had known from the beginning which of them did not believe and who would betray Him. This is why I told you that no one can come to me unless the Father has enabled him.” (vv.64b,65 cf. 6:37,44).

This is the doctrine of sovereign election. If ever there was a doctrine that has caused many to be offended, it is this one. Many are offended by the thought that they cannot make their own way to heaven. They are offended by the thought that Jesus alone can give them eternal life - that He alone is the way to God (cf. Jn. 14:6). The sobering truth is that no one wants to go to heaven…God’s way. And so we say again, our sin blinds us; it closes our ears; it hardens our heart. We need to be born again in order to see all this.

In this passage Jesus' words are falling on hard and unproductive soil (6:66,67). This is what Jesus has already taught in the Parable of the Sower and the Seed.[8]  And that is why this is the saddest text in the entire gospel. How near they all were to Jesus, and yet how far!  We had hoped that they would see, hear and understand these spiritual and life giving words. The saddest words then are these, “After this  many  of his disciples turned back  and no longer walked with Him” (6:66).  Like shallow soil hearers they had no  root and therefore  no fruit. They showed promise for a time – but no more than that. Never let this surprise you when it happens in our own day. It even happened under our Lord’s ministry. Many over the years have come to listen to our preaching of the word… and have left, fruitless. The fact that they were called disciples ought not to unsettle us. Had these disciples then lost their salvation?  The Greek word for disciple simply means follower or learner. It does not necessarily imply that these followers were converted.  In fact, by their action they showed that they were not true disciples.  They left Him, because they could not reconcile what they wanted to believe with what He taught. There are many people who don’t like what the Bible plainly teaches. There are those that don’t like the fact that Jesus is equal with God, and that the Holy Spirit is a real person on whom we depend to see Jesus for who He is. There are those who dislike the teaching of God’s sovereign drawing of His people.  There are those that dislike the fact that God can use suffering for good. There are those that think that the Bible is too chauvinistic. There are those that cannot settle with the Bible’s clear teaching on gender identity, and so on.  Augustine had a good response to this, “If you believe what you like in the Gospel, and reject what you don't like, it is not the Gospel you believe, but yourself.” If you become offended by what you perceive to be difficult doctrines, you will leave the Christian faith very soon. And so we note that the desertion is massive! In response to this Jesus asks His 12 disciples: “Do you want to go away as well?”  

The gladdest statement: The greatest statement of faith in John’s gospel

Peter gives the answer on behalf of the 12, and this proves to be a glad and a full confession of the Lord Jesus Christ. Here is the mark of the true believer. He cannot quit! Responding to our Lord’s words, Peter says in 6:68,69, Lord to whom shall we go?  He says in effect, “We confess that we do not understand you at times. You offend people who we think are important.  You say things that are hard to understand at times, but we have never found anyone who can do what you do. You meet our deepest needs. To whom else can we go? “You have the words of eternal life”.   We cannot deny your words. Nobody speaks like you do. Nobody understands us like you do.  Where else can we go? We believe and know that you are the Holy One of God…”. If you have found Jesus to be like that, where else can you go?

What have we learned from this text?

(i)     A sad truth: How dead and unresponsive man is by nature to spiritual truth – even when Christ is right among us. Note that, even among His closest disciples - the 12 disciples there was a devil, called Judas.  

(ii)    A glad truth:  As soon as we have  come to know Christ through the help that the Holy Spirit gives, we know  that there is no other way to go. We are drawn by the Father and  we have been given life by the Holy Spirit .  We gladly   take Him into us. We confess His Name. We are nourished by His Word and we know where we are going.



[1]  See Ecclesiastes 3:1-8
[2] Metropolitan Tabernacle Pulpit Vol.  28/1882 p.110
[3]  Gr. Gonguzō – to mutter , murmur, grumble … to say  something in a low tone  - an onomatopoeic word
[4] See Numbers 14
[5] Greek: skandalizei – from which we get the English word  ‘scandal’
[6] Vines’s Greek Dictionary
[7] see Matt 13 : 10 – 17
[8] Mark 4:13ff

Monday, June 10, 2019

John 6:22-59 "This is the Bread of life!"


Following the dramatic crossing of the sea of Galilee, or lake Tiberias (6:16-21), we find Jesus on ‘the other side of the sea (6:25). It is here that the stage for the first of His weighty seven “I Am” sayings“[1]  is  set... “I am the bread of life”.  
Our passage essentially makes one BIG point: Jesus announces Himself to be the Bread of Life  (6:35,48,51). By this He declares Himself to be more than food. He declares Himself to be the sum and substance  of  our  life. 
The ‘I Am’ statements  are nothing  less than  a declaration in which Jesus identifies  with the I AM of Exodus  3:14, where Yahweh, the God of Israel reveals Himself to Moses as,  “I AM WHO  I AM”. We are once again confronted by the claims of Christ, and we must make up our mind concerning Him. Jesus cannot remain weightless among us. Either He is who he says who He is, or else He is a liar or worse still- He is a lunatic.  As a young student I was very helped by this quote from C.S. Lewis[2] :

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

So, Jesus’ disciples had just witnessed two spectacular manifestations of Jesus’ power (feeding of the 5000; walking upon the sea in a storm) which should have deepened their faith in Jesus. This  might have been necessary  for two reasons[3]: (i)  they may have sensed disappointment that Jesus would not fulfill the  popular expectations  they  may have shared  with  the crowd who wanted to make Jesus their king (6:15)  (ii)  Jesus was about to make  statements  that would cause  massive defection from the ranks of His followers (6:66).

Our text is structured around a series of  six questions by the Jews concerning the claims of Christ, and  the answers which Jesus  gives them in response.  

QUESTION 1 (6:22-27): “When did you get here? (6:25) Our passage begins with a baffled crowd. They had previously seen Him on the eastern side of Lake Tiberias where they had witnessed the miracle of the loaves and fishes (6:1-15), and now He was gone. After a search they found him at or near Capernaum[4]  on the western side of the lake. As they ask Him, ‘when did you come here?, instead  of answering their question,   Jesus confronts them very directly  concerning their true motives for seeking Him. “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill at the loaves.” (6:26). Jesus is telling them plainly that what they were seeking from Him wasn’t eternal life but free food.  So, He tells them, “Do not work for the food that perishes (i.e. barley loaves and fish), but for the food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has set His seal.”

We are reminded that interest in Jesus is not always spiritual in nature. They were fascinated by the miracles and the free food. They were taken up with the idea of having a king or another Moses- like figure leading them and providing heavenly manna for them.  Right now they could not see, nor accept or believe in Jesus, even though the evidences were overwhelming.  And you have now sat through 6 chapters of exposition of John’s gospel. You too have read and heard the extra ordinary credentials of Jesus Christ in Chapter 1. You have read   concerning the extra ordinary miracle  of the water into wine (Chapter 2) and the healings in chapters 4,5 and 6  and the  various discourses where Jesus  explains  Himself and His work to the Nicodemus  (a Jew) and to  the Samaritan Woman  (a gentile). When you look at Jesus what and who do you see?  

At this  point Jesus enters into this  discussion with them  about  the food  which they  truly need, which will culminate with  this  amazing claim  in  6:35 , “I am the bread of life.”   But right now in 6:27 Jesus introduces the food which He (the Son of Man on whom the Father has set His seal) gives.  He tells them “not to work for the food that perishes, but (to work) for the food that endures to eternal life.”

QUESTION 2 (6:28,29). Notice how they latch on to the word ‘work’:  “What must we do, to be doing the works of God?”  i.e. “what good works can we do to earn the blessing of which you speak?” The assumption is that we get something from God if we do something for God.  That is the default position of our hearts. What can I do?  
We find  a similar habit,  when in our society we are invited for a meal, the first question asked is,  ‘What can I bring’?  We find it very hard to receive freely, and especially this in the matter of receiving the gift of eternal life, freely!  Jesus’ answer in 6:29,  “This is the work of God i.e. this is what you can do: Believe in Him who  God has sent!  
Believe! That word is the golden thread which runs through the chapter cf. vv. 36,47,64,69.   Do you see the irony in Jesus’ words here? Believing is not really ‘a work’. But for their sake Jesus called believing ‘the work of God’. In reality it is no work at all. It is simply trusting God in Christ. Very well then… BELIEVE.

QUESTION 3 (6: 30-33) : “Then what sign do you do, that we may see and believe? What work do you perform? Our fathers ate the manna in the desert; as it is written, He gave them bread from heaven to eat”.  We want to believe, but we want to be fed for 40 years – as in the desert, when Moses led   1 million of our people.   If you really are the prophet foretold by Moses (see 6:14), then you must do this and be this to us.  So, prove that you are like Moses. Give us another sign, one just like you did across the lake.

At this point (6:32), Jesus needs to challenge their false interpretation of the OT event.  “It was not Moses that had provided bread to a million people, but God who gave you the manna – the bread from heaven[5]. They are missing the point. They read the Scriptures wrongly. Theirs is the problem that was already pointed out in 5:39-40!  And Jesus, by implication is saying, “I, who gave you full bellies on the others side of the lake am not just a prophet like Moses. I am your Creator (who came down from heaven v.33) who miraculously provided this bread, as I indeed gave your forefathers Manna in the desert for 40 years.” This was   what Jesus sought to communicate all the while, while His listeners intrigued by His miracles were more interested in the material things which He could supply. They were only interested in food that perishes, and in so doing they were missing the point! They were not hearing or seeing Jesus for who He was.  But they try anyway …

QUESTION 4 (6:34-40): “Sir may we have this bread always?”.  Here is Jesus’ most direct response to them: I AM the Bread of Life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (cf. Samaritan woman in  4:14). What they needed to do right there and then was to commit themselves unconditionally to Christ.  The one thing  necessary to enable  them to live forever in the presence of God is to receive  Jesus as the bread of life. “Do not work for the food that perishes, but for the food that endures to eternal life.” There is sadly, a BUT in the picture…BUT, I said to you that you have seen me and yet do not believe…” (6:36). These people had seen  and heard so  much of what Jesus  did and said   BUT still they did not believe  Him. 

WHY?  Here comes the ultimate answer...
Because they needed divine enablement. This is the essence of  what Jesus says  in 6:37-40: This portion of Scripture  teaches us that man’s will and inclination  to seek  God  is so bound by his sinful and rebellious nature that nothing less  than  divine enablement would help him  to see. All Jesus’ healings of the blind, deaf and the lame and the raising of the dead are ultimately illustrations of man’s spiritual state. What can a blind man, a deaf man, a lame man a dead man do to escape their condition? NOTHING!  What can a spiritually dead and unresponsive man do to inherit eternal life? NOTHING! They all need help. They need divine help. And this is precisely the thing that Jesus begins to address now. And the answer is this, “Look to me! I am the bread of life. Everyone who looks to the Son and believes in Him has eternal life.”(6:40)

QUESTION 5 (6:41-51): This statement in 6:40  induces grumbling among the Jews (6:41). “How can we look to HIM? He is Jesus the son of Joseph, whose father and mother we know?” (6:42). Again Jesus  gives the answer: “No one can come to me unless the Father who sent me draw Him” (6:44 repeated  in v.65). The point is this-  To raise a spiritually, dead, unresponsive human being takes nothing less than a miracle - a miracle like all the other miracles, and a miracle is by definition something that human beings in their own strength, power or authority cannot do. Jesus is speaking here to people who are religious, but they  are not  born again (John 3:1-8) . They are not going to inherit eternal life unless they look to the Son. And here is the great difficulty. They MUST look to the Son to have eternal life. But  they will not look to the Son  because they are blind, deaf, lame and dead.  So, they need the  mercy of God to draw them. They (and we) need to look to the God of Moses  to do the impossible, and   so in 6:45  Jesus says, “It is written in the prophets  (Isaiah 54:13), ‘And they will all be taught by God.’ Everyone  who has heard and learned from the Father comes to me.”  The hearing and learning  comes through divine ability. This is the work of the Holy Spirit, who points us to Jesus, described in John 3:1-8. Again and again, Jesus affirms that He is the life giving Bread upon whom they must feed (read 6:48,51)  to have eternal life.

QUESTION 6 (6:52-58): “How can this man  give us his flesh to eat? They  think literally. Jesus, of course, means  it  in a spiritual sense. He is not thinking about  cannibalism.  He is saying that  we have to take Him into ourselves. We need to receive Him into the core of our  being. In that sense alone we need to feed on Him.  You have to take Jesus into you. You have to receive Jesus into your heart. 

Sadly there  are none as blind as those that will not see this. And so they  grumble. 

We  will consider this  question and the far reaching conclusions to  the end this chapter in greater  detail in our next sermon. Be amazed at  their unbelief  Be amazed at the turning away from Christ.
But  YOU- YOU  ask yourself. Have I  believed in Jesus? Am I into Him?  Am I participating  in Him- His Life, His death, His resurrection? 
Unless you do, you have no  assurance of  heaven and eternal life. 
Come to Jesus  NOW!




[1] The 7  ‘I Am’ sayings (ergo eimi) : John 6:35 (I  Am the Bread of Life)  ; 8:12 (I Am the Light of the World) ;10:7 (I am the Door for the Sheep); 10:11 (I Am the good Shepherd) ; 11:25 (I Am the Resurrection and the Life) ; 14:6 (I Am the Way the Truth and the Life) ; 15:5 (I Am the Vine)
[2] Lewis, C.S. : Mere Christianity p.52 ,Fount Paperbacks 1989
[3] Yarbrough, Robert: John p. 71
[4] Mark 6:53 says that  Jesus meets the crowd at Genesaret, a few kilometres from Capernaum
[5] Ex. 16:4-5; Num. 11:7-9

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