 Chapter 14  brings us to the end of the vision  which 
was begun in chapter 13. It  began
with the  vision of the Anti-Christ  pictured as a beast  with 
seven heads and ten horns  (13:1-10).  He causes 
the whole earth to worship the dragon (Satan – see ch. 12) who  conducts a fierce war  against Christians and the  church 
from the earth (11: 1- 10)
which survives only by God’s grace.  This
is indeed the history of the last 2000 years of the Christian church. She has
never had prolonged times of peace. Sooner or later  Satan makes sure that  she is attacked and destroyed. There are so
many evidences  in our history  of 
churches that once have flourished in this world, but which are now
either museums  or  businesses or mosques, or they have been
eliminated  altogether.  Who has done this? Well, Revelation 11: 4-10 and 12:
12b-13  tells the story . Satan has
done this , and he has done   this  through  the first beast , the   anti-christ,  who is given 
authority for 42 months (13:5)  to hold the earth  in  his
brutal ransom, causing  the whole earth
to  marvel  and worship  the beast, and the dragon (13:4) and to
speak  haughty and blasphemous  words against God (13:6)
Chapter 14  brings us to the end of the vision  which 
was begun in chapter 13. It  began
with the  vision of the Anti-Christ  pictured as a beast  with 
seven heads and ten horns  (13:1-10).  He causes 
the whole earth to worship the dragon (Satan – see ch. 12) who  conducts a fierce war  against Christians and the  church 
from the earth (11: 1- 10)
which survives only by God’s grace.  This
is indeed the history of the last 2000 years of the Christian church. She has
never had prolonged times of peace. Sooner or later  Satan makes sure that  she is attacked and destroyed. There are so
many evidences  in our history  of 
churches that once have flourished in this world, but which are now
either museums  or  businesses or mosques, or they have been
eliminated  altogether.  Who has done this? Well, Revelation 11: 4-10 and 12:
12b-13  tells the story . Satan has
done this , and he has done   this  through  the first beast , the   anti-christ,  who is given 
authority for 42 months (13:5)  to hold the earth  in  his
brutal ransom, causing  the whole earth
to  marvel  and worship  the beast, and the dragon (13:4) and to
speak  haughty and blasphemous  words against God (13:6)
The 
companion of the  first beast (the
antichrist)  is the second  beast arising 
out of the earth ,  
with his two horns like a lamb's and with speech
like the dragon. He is the false prophet,  who  deceives 
those who dwell on earth (13:14)  with the help of great signs and  wonders. 
 He made them make an image
of  the anti- christ  causing  
the people of this earth to 
worship it, killing those that refused to submit.  And then he 
gave them a mark, and  only the
worshippers of the beast and his image, who had the mark  could  buy
or sell. 
The third vision was that of the Lamb on Mount Zion and with
him  the 144 000 (14: 1-5) who have been redeemed 
among mankind . Until this point  it
seemed as if the kingdom of  the anti-christ
was  supreme  and invincible, but now  this vision tells us a different story. 
Our God reigns !
The Almighty never  intended the unholy trinity to  exercise 
authority on  this earth – only
for 42 months.  God  has  installed His own King  on Mt.  Zion (Psalm2)
, the symbolic place  from where He
exercises His rule  and everlasting
authority.  Psalm 2 tells us  that  God
in the heavens sits and laughs at all the futile raging  and plotting of the nations  under their rulers and kings  who are 
pawns in the hands  of  Satan , the anti-christ, the false prophet –
the members  of the unholy trinity.  
God's people are perfectly safe. The one
hundred forty-four thousand are all there, and not one is missing . 
The fourth vision was that of angels (14:6- 11)  delivering  their  messages 
of judgment upon  Babylon ,
the  city that  symbolizes Satan’s kingdom. 
In conclusion, there is  a call for
endurance  to Christians (14:12-13)   and a promise  of rest for those who had  endured 
the  tribulation and persecution
in this  time  because they refused to worship the beast. 
THE HARVEST OF THE EARTH 
(14: 14-20) 
We are  now coming to the   end  of this vision which relates to the 2nd
coming of our Lord and to the end of time as we know it.  Just as 
the opening of the 6th seal in Rev 6 took us to the close of
all human history, this passage takes us to the end - although the end  is viewed here from a different angle.
We shall
also see that what is spoken of here will be dealt with again in future
chapters. The fall of Babylon (14:8)
  symbolically  described 
in scripture  as “the great prostitute” (17:1,5,15,16)  is accompanied 
by the grim reaper  and by  the terrible wrath of  God.   This 
theme will be developed in future chapters with greater vividness and
detail.
Two images strike us as we 
look at this vision of the great harvest –   pictured
here for us in the imagery of a
harvest of wheat (14:15-16)  and  of
grapes (14: 17-20) :
1.     There is a
harvester
2.     There is a
harvest
1.THE HARVESTER:
There should
 be no doubt as to who this is. The
language employed makes it very clear that this is Jesus … " one like a son of man with a crown of gold on His head and a
sharp sickle in His hand…"  The
term "son of man"  is familiar to us.
(i)              
It is His favourite self –
designation in the gospels. [1]
Jesus testified  before the High priest
in Mt 26:64 as he stood before the
Sanhedrin: "But I say to all of you:
In future  you will see the Son of Man
sitting at the right hand of the Mighty One and coming on the clouds of
heaven."[2]  There is no doubt that this is the Lord Jesus
Christ.
(ii)            
We have seen this same
description in Rev.  1:13 - "
In my vision at night I looked, and there before me was one like a son of
man, coming with the clouds of heaven…"
(iii)          
 The same picture is portrayed in Dan. 7:13 - "In my vision at night I looked, and there before me was one like
a s on of man , coming with the clouds of heaven…"
This then is
a picture of  Jesus ,  the Son of Man , the Son of God  in His exalted  glory. 
He is seated  on  a white cloud . This imagery is familiar ,
and we see  it also on the Mount of
Transfiguration (Mt 17:5) as well as
at His ascension (Acts 1:9). It is
this same cloud that features in His second coming ( 1 Thess. 4:17) and in  Rev 1:7  we read:  “ Behold
, He is coming with the clouds, and every eye will see Him…” . To come with
the clouds in the Scriptures  always
denotes that this Son of man is coming for judgement.
In what capacity does He appear?
He is coming as God’s anointed  King. Just when
we thought that all was lost, and  when
the hour of darkness has reigned on the face of the earth  He  comes back  with dramatic suddenness and unexpectedly (Matt 24: 44; 25:1-13; 1 Thess. 5:2) to  claim  
His own , but the picture here is mainly that of a terrible
judgement  upon the earth . He has a
sharp sickle in His hand , and He is coming for the purpose of harvest . 
At the
second coming He will not come as Saviour , but 
He is coming as the King -Judge.
But He is
not alone in this work.
His helpers:
Whilst He
supervises and oversees  the harvest the actual
work  to be done is left to the angels,
His servants. This agrees  with other
parts of the Scripture. E.g
Ø  Matt 13:39 :  Speaking about the  harvest of the unrighteous : Parable
of the Weeds à Jesus
explains in this context: "The weeds
are the sons of the evil one, and the enemy who sows then is the devil .The
harvest is the end of the age, and the harvesters are angels."
Ø  Matt 24:31 – Speaking
about the harvest of the righteous : "And He will send His angels with a loud trumpet call, and
they will gather His elect from the four winds, from one end of the heavens to
the other."
Here
then  the angels proclaim that the time  has come for the great harvest.  It is time to reap. It is time to put the
sickle to  gather in the harvest . This
announcement reminds us of Joel's prophecy of the judgement  upon the nations: (Joel 3:13) "   Put in the sickle, for the harvest is ripe. Go
in, tread,for the winepress is full.           The
vats overflow, for their evil is great.
The hour for
the harvest of the earth has come. The time of deliverance   of God's
people and the judgment for Satan's people  has come. That is all fairly clear.
2.  THE  HARVEST :
As we take a
closer look at this passage we see that 2 harvests are taking place. There is
reference made  to a wheat harvest  (14:15,16)  and also 
to  a grape harvest (14:18-20)
The wheat harvest generally is a symbol which
refers to the harvest of God's people.
Ø  Lk 3:17 records the
words of John the Baptist about Jesus: "His
winnowing fork is in His hand to clear His threshing floor and to gather the
wheat into His barn , but He will burn the chaff with fire." The
purpose of the harvest is the gathering of the wheat, and not the chaff or the
tares.
Ø  In Lk 10:2,  Mt 9:37
, Jn. 4:35-38 , ( The  harvest is plentiful , but the labourers are
few…) ; Christ  describes His people as a field to be
harvested. In Mk 4:26- 29 , He
declares …   “The kingdom of God is as if a man should
scatter seed on the ground.  He sleeps and rises night and day, and the
seed sprouts and grows; he knows not how.  The earth produces by itself,
first the blade, then the ear, then the full grain in the ear. But when the
grain is ripe, at once he puts in the sickle, because the harvest has come.”
The grape harvest represents the  harvest  of the ungodly, who are like grapes ready to
be trampled upon in the  winepress of
God's judgement . Grapes  in ancient  times  were
 put 
into a big  bucket  and  
they were trodden out with feet .   This 
picture forms the background to the 
following  OT pictures : 
Ø  Joel 3:13:  Put in
the sickle, for the harvest is ripe. Go in, tread, for the winepress is full.
The vats overflow, for their evil is great.
Ø  Isaiah  63: 1 – 6 :  Who is
this who comes from Edom,   in crimsoned
garments from Bozrah, he who is splendid in his apparel, marching in the
greatness of his strength? “It is I, speaking in righteousness,    mighty to save.”[2] Why is your apparel
red, and your garments like his who treads in the winepress? [3] “I
have trodden the winepress alone, and from the peoples no one was with me;
I trod them in my anger  and trampled
them in my wrath; their lifeblood spattered on my garments, and stained all my
apparel. [4] For the day of vengeance was in my heart, and my year of
redemption had come. 5] I looked, but there was no one to help; I was
appalled, but there was no one to uphold; so my own arm brought me salvation,
and my wrath upheld me. [6] I trampled down the peoples in my
anger; I made them drunk in my wrath,          and
I poured out their lifeblood on the earth.”
The order to
perform this  reaping is again given from
the temple in heaven. An angel comes with fire from the altar and proceeds from
there with the judgment.  Fire always is
a symbol of judgment and of cleansing . This may be the same angel alluded to
in Rev 8:5. There the angel takes a
censer, fills it with fire from the altar, and hurls it upon the earth. 
Notice that
this winepress of God's wrath is located outside of the city. It was outside
the city gate that Jesus was unjustly condemned, treated as unclean and
abominable, and it was here that He was put to death - the Innocent for the
guilty. It was there that He  was
publically  trodden upon in  the winepress of God's wrath , bearing our
sins and absorbing our punishment so that we might be clothed with his  pure and holy righteousness. 
And now  when the  final hour of judgement  comes, it will be also  be  outside
of  the  symbolic city of God , that the rejectors of
His grace ( all through their own choice ) will have to suffer God's righteous
wrath. 
The picture  which  follows is graphic and terrible. They were
trampled in the winepress, …and blood flowed out of the press in great
quantities. To illustrate  -  1600 stadia represents about 300 kilometres as
high as a horses bridle  - 1.5 meters !
Do you
remember that desperate question back in  Rev. 6:17
: "In the face of God's wrath , who
can stand?"
Thankfully
the answer remains the same while the day of Grace continues : "Those who have washed their robes and made
them white in the blood of the lamb " (7:14)
You see ,
you can't get around the issue of 'blood'.  Either it is your or His blood
that will be required in the day of judgment.
What will it
be for you? 
[1] The expression "the Son of man" occurs 81
times in the Greek text of the four Canonical gospels, and is used only in the sayings of Jesus.  The singular Hebrew expression
"son of man" (בן–אדם  i.e. ben-'adam) also
appears in the Hebrew Bible over a hundred times. ( Wikipedia) 
 
 
 
 
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