OUTLINE: Genesis
32:22-32
1.
32:22-24 Wrestling with God
2.
32:25 The
Touch of God that Hurts and Heals
3. 32: 26-28 Winning by Losing
4.
32:29-32 Reaching the Place of Blessing
26 Then he said, “Let me go, for the day has broken.” But Jacob said,
“I will not let you go unless you bless me." 27 And he said to him, “What is
your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer
be called Jacob, but Israel, for you have striven with God and with men, and
have prevailed.”
We are considering this pivotal portion of Scripture in some greater detail. Jacob has left his uncle
Laban, having been with him 20 years, in order that he may return to his own
country – the land of covenant promise. On the eve of meeting his
brother Esau (a dreaded encounter), Jacob has an even greater encounter with
God. In this we have seen Jacob wrestling with God, though it takes him a while
to recognise that he is not just
wrestling with a man, but with God.
Jacob’s fears of what lies
ahead provide a significant obstacle, and he fights
his antagonist until daybreak. At this stage, his antagonist simply touches
his hip, and dislocates it. Jacob now
being disabled, instantly understands that he is in the hands of God,
and that he must not enter into the unknown without God’s blessing. One of the reasons that I wanted us to dwell for a little while on this passage is
that Christians do not
always make a careful
distinction between the trials that God
brings upon them, and the trials
and sufferings they may encounter
as a result of giving into the
flesh, the world and the devil. We are now talking about the fatherly work of God,
as He so frequently must wrestle us down to get us into the right kind of thinking.
In that process He uses pain to
heal us. We learn to win by losing. Pain is God’s megaphone to get our attention
(C.S. Lewis)
We have often said that biblical logic confounds people. Our often so superficial human logic tells us
that bad things cannot come to us from a good God, but biblical logic
turns that thought on its head. Perhaps the profoundest illustration of this fact is the cross of Christ. What good can come from a crucified
Messiah? Well the Bible tells
us that what men meant for evil by crucifying the Lord of glory has become
a glorious victory for God’s people!
The Lord Jesus won by losing His life! The
apostle Paul says that he gained
everything in Christ, by
losing his former reputation as a Pharisee (Phil 3:4-11).
The story of Jacob’s wrestling with the angel of God is also
such a story. And it doesn’t come to us naturally. It took Jacob quite a while before he had understood that
this wrestling match against this
perceived man (an enemy of the mind), - that this wrestling was actually to become
a source of blessing and spiritual growth for him.
We had made the observation two
weeks ago that so very often we are
having battles in our minds with people,
when in reality that battle is actually
with God, who leading this charge
to subdue us and to bless us. This was
my experience in 1985, when
I struggled for at least 6 months
with my work and circumstances, before I realized that God
was struggling with me to get me
to the place where I would submit to the
call to enter the full-time pastoral ministry. Once I did that with the blessing of Eastside’s pastor, Charles Whitson and members, I entered
theological seminary in
1986. Whilst studying, I did internships at Mowbray Baptist Church and later at Bellville Baptist Church, before accepting
the call to Eastside Baptist Church in
1990. That call to Eastside was
also preceded by a short period of intense wrestling as I needed to
discern what God’s will for my life was.
It may take us a
while (and sometimes only with hindsight) to see that our circumstances and “co-incidences” are really “God-incidences”. God, in His sovereign wisdom allows us to
wrestle with Him to the point of
exhaustion, so that we may truly learn
to let go of our own plans and ideals, embracing His
sovereign plan and leading. This wrestling may continue short or long,
yet when it comes, it comes suddenly
and decisively – and with the slightest of touches. You will know about
it. In an instant, a short moment, Jacob has been
transformed from what appears to be a wrestler of equal status
into a helpless worm, and instantly his perspective changes. He
learns to win by losing.
What happens now, that he knows that he has been disabled and
robbed of his own strength by God? Will he be left dangling and vulnerable?
Will his wrestling match with God just
end there – as a defeat?
No! We shall see that
this wrestling contest which he loses shall actually lead him forward, as he now understands that he must cling to the God-man (a perfect description of Jesus –
by the way!) - clinging to him with all the strength that is left in a
desperate man, and it is a good thing. Paul learned this precious practical doctrine, which he
speaks about in 2 Corinthians
12:1-10. In this letter he reflects upon his immense struggles as an
apostle. The outcome of his struggles was
that he had learned to cling to God, and so he confesses, “When I
am weak, then I am strong“, stated alternatively, “I
win by losing“.
Let this sort of thinking guide our Christian mind, when it comes to
these moments when God is strongly at work in wrestling our strong self- confidences to the ground. When He has done that, then we must not lick our wounds in self- pity. We must now cling to God and say to Him, “I
will not let you go unless you bless me.”
Will God let Jacob go without a blessing? V. 26.
“Let me go, for the day has broken…”. But Jacob will not let God go. He must have his blessing.
Now remember that God has already blessed him. Remember that the covenantal promises that God made to Abraham and Isaac have
belonged to Jacob, from before his birth (Gen.
25). This promise
was further affirmed by his father
Isaac in Gen. 28:4: “May he give the
blessing of Abraham to you and to your offspring with you, that you may
take possession of the land of your sojournings that God gave to Abraham!”
It was confirmed to Jacob once again in
that incredible dream in Gen.
28:13-15 when God said to Him, “I am
the Lord, the God of Abraham your father and the God of Isaac. The land on
which you lie I will give to you and to your offspring. 14 Your offspring shall
be like the dust of the earth, and you shall spread abroad to the west and to
the east and to the north and to the south, and in you and your offspring shall
all the families of the earth be blessed. 15 Behold, I am with you and
will keep you wherever you go, and will bring you back to this land. For I will
not leave you until I have done what I have promised you.”
What other blessing
does he then need? When you are emotionally and
physically exhausted by a soul and body
draining encounter, you would be typically left without strength and the will to continue. At such a time you need further assurance of
God’s blessing. The temptation to run away after such spiritual battles is
known as the Elijah syndrome (1 Kings
17). Jacob teaches us that following a
long hard season of wrestling we should cling tightly to God. Such
times of brokenness and exposures of weakness
need more
assurance from God in
terms of His covenantal love and blessing. This is what
Jacob did, and the prophet Hosea
in Hosea 12 :3, 4 puts it
like that:
3 In the womb he took
his brother by the heel, and in his manhood he strove with God.4 He strove with
the angel and prevailed; he wept and sought his favour. He met God at Bethel,
and there God spoke with us...
Hosea
tells us that Jacob clung to God with weeping, asking him to
meet him with favour! Truly this
was the hour of Jacob’s inward defeat.
He had lost the wrestling match. He has now learned who was truly Master of his life, and He held
on to Him. Yes, he has lost the contest, but he knows now that winning
means clinging more on to God – or to use NT language , abiding in Christ (John 15)- and thus more fruitfulness.
But do we realize what
we are asking, when we are asking God to bless us, and show us more of Himself?
James and John did not know what they were asking when they asked Jesus
that they might be blessed by sitting next to him in glory (Mk.
10:35-40). Jesus said to them,
“You do not know what you are
asking“ (Mk. 10:38). The truth is
this; having more of God and more of His blessing means
to have less of our old
Jacob in us. That is why
ultimately Jacob (‘heel catcher’/ deceiver) must receive a new
name: Israel (he strives with /clings to God). This is the sanctifying work of God, and it
is all about wrestling us down. It is
painful as we must grow less dependent upon our own abilities
and rest more in His ability. But, take heart!
THE INCREDIBLE GRACE OF
GOD
See with what incredible grace God handles Jacob. He asks him
a question. What is your name? This is
not for God’s benefit. He knows everything about Jacob. This is for Jacob’s benefit. The name of a man was expressive of a
person’s birth circumstances and character. And so God asks, “Who are you?" Jacob answers,“I am Jacob the heel catcher, the deceiver,…”. And God answers, “Your name shall no longer be called
Jacob, but Israel, for you have striven with God and with men, and have
prevailed.”
In telling his name Jacob is made to face himself, and his past. But this is not where he gets stuck. Jacob is now helped to see that his destiny is not rooted in the past, but
in the present work of God. He is now called “Israel“ - The name means
‘he strives with God‘ (the ‘el’
ending denotes the Hebrew name for God).
This is the great turning point of the story of Jacob. Please
note that the name Jacob does not
fall away entirely. This name keeps on appearing in the rest
of OT Scripture, and this is true for our fallen natures. We
never get quite rid of our old man,
until Jesus comes and first progressively delivers us from the presence of sin, and
finally at our glorification He delivers
us also from the presence of sin.
Sometimes people have felt that this story is the story of
Jacob’s conversion. No! Firstly, we have seen that God had already chosen
Jacob in eternity. He has already communicated
his covenant promises to him. Then there
was the first
experiential encounter with God
in the 28th chapter,
at Bethel. And now here at Peniel ..."I have
seen God face to face..." (Gen. 32:30), there was another
milestone of Jacob’s walk with God and of God’s work in him. This is a picture of the great saving work of God in its totality. And
in NT
terms we would say that he has been brought into greater conformity with
Christ. He gained more of
God by losing more of himself!
APPLICATIONS
1. Expect crisis
experiences in your walk with God. God
uses these to progressively cleanse and
sanctify you.
2.
The way up is
the way down. We win by losing.
3. Learn to look
at life spiritually; be particularly sensitive to times of spiritual difficulty
and always ask, “What is God doing?” Consider
God always as the FIRST CAUSE of your experience.
4. Remind
yourself of the fact that if God is the
FIRST CAUSE of your experience (and not merely the result of wicked men – such
as was the experience of Jacob’s
son, Joseph when he was sold into slavery by his brothers)- then you
are in good hands.
5. Such
experiences ultimately provide you with the best form of assurance that God loves you. God disciplines
those whom he loves (Hebr.12). He is treating you as sons.
6. Expect God to
change you into His image. Jacob becomes Israel. John Newton: “I am not what I ought to be, I am not what I want to be, I am not what
I hope to be in another world; but
still I am not what I once used to be, and by the grace of God I am what I am”.
7.
Remember that God’s method is helping you to win confidence in Him by first
making you lose confidence in your own ability. Do not be disturbed if this
experience does not agree with
modern thinking. This is a true
biblical experience. It is the winning way.
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