Monday, October 28, 2019

ISAIAH 8 "Fear God ! Wait for the LORD!"


We are dealing here with a profound and remarkable portion of Scripture.  Isaiah 7-12 has sometimes been called the “Immanuel Book”.  At the heart of these chapters is a mysterious child, called Immanuel (7:14; 8:8,10), a great light (9:2), a  fruitful branch  (11:1-5). He is given as a sign in a political crisis and He finally emerges as the ruler of the whole earth. He is the Wonderful Counsellor, the Mighty God, the Everlasting Father and the Prince of Peace (9:6-7). In fact, Isaiah sees with eyes, far beyond the current state of affairs. He sees with prophetic eyes. He sees a vision so great, that He does not even comprehend it. Isaiah is a man in the hands of a sovereign, great, almighty and awesome God, who acts in the midst of earth’s complex human affairs, politics and history.  It is He that directs even the hearts of sinful kings   for His own glorious ends (Prov. 21:1).  He is the God who rules today. He has the future of His church firmly in His hands, even though the tide of opinion is currently swinging strongly against biblical and true Christianity.  Today, as we remember the Reformation of 1517,  we are called to fear God and to wait on Him. Today, we are called to embrace this text: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the LORD of hosts, him shall you honour as holy. Let him be your fear, and let him be your dread.” (8:11-13).
We have already spent considerable time looking carefully at the historical situation from Isaiah's call in Chapter  6 (742 BC). The current conflict involves four nations:
·        Assyria, under Tiglath-pileser, is beginning to expand its empire into the eastern Mediterranean. It is the emerging superpower of this era.
·        Syria or Aram borders the northern kingdom of Israel. Aram is made up of a number of related Aramean tribes that are vassals of the Kingdom of Damascus, ruled by Rezin.
·        Israel (the northern kingdom – capital city, Samaria) separated from Judah after the death of Solomon in 931 BC. Its current king is Pekah, the son of Remaliah, one of a series of  18 bad kings. This nation is going to be brought  to an  end in 722BC at the hand of the Assyrians.
·        Judah (the southern kingdom- capital city, Jerusalem) is ruled by the current king Ahaz, son of Jotham. He is not a godly king.[1] Isaiah is a prophet in Judah.
Our attention was drawn to Isaiah’s vision of God in the temple and his subsequent call to the prophetic ministry (Isaiah 6). We have seen that Isaiah is presently commissioned to prophesy to a hard-hearted, n0n-hearing, non-understanding, spiritually dull people (Isa. 6:9-10).  The king of Judah, Ahaz is a sad illustration of this fact.  In Isaiah 7, the prophet Isaiah was to tell Ahaz that he needed not fear the threatening alliance of Israel (NK) and Syria against Judah. He needed only to put his trust in the LORD, the covenant God of Israel.  But Ahaz would hear none of this. He had no faith in God and for this reason he  wanted a political alliance with Assyria, the regional superpower at that time. Isaiah challenges him and says, “… if you don’t believe me then ask the Lord for a sign!” (7:11). Ahaz then says in an act of false humility, “I will not put the LORD to the test” (7:12), upon which Isaiah cries out with exasperation, “Therefore the Lord Himself will give you a sign. Behold, the virgin[2] shall conceive and bear a son, and shall call his name Immanuel.(7:14).   God   promises  Ahaz deliverance by means of a child  which is called here,  Immanuel’. He  will be a deliverer  in that immediate context. Some think that this  child sign  will be his own  son Hezekiah (715- 686BC),  who will be a much better king than his father. He will in fact  see  hostile Israel ( Samaria), Syria (Damascus)   and even  mighty Assyria  defeated in his day. Whatever the case may be from a NT  perspective, we know that far  beyond this, Immanuel  will be identified  with  the  Lord Jesus Christ [Matt.1:21-23]. Truly the Bible has an amazing depth and width  and foresight.   But right now, right here the Lord makes Ahaz an incredible offer of deliverance from the very real threat knocking a Jerusalem’s doors.   

Exposition of  Isaiah  Chapter 8
We find here three  sections, each  preceded by the Lord  speaking to Isaiah in 8:1, 8:5 and 8:11

1.       8:1-4  Another Sign – Maher Shalal Hash Baz
God speaks  to Isaiah, commanding  him   to  make  a banner and writing upon it for all to see, “Maher Shalal Hash Baz“, literally meaning, “speed-spoil-haste–booty“. This is a typical prophetic action. Israel’s prophets, speaking on behalf of God, by dramatic actions provoked their public to ask questions.  The issue at hand relates to the threatened invasion of the SK, which God promised, would not happen. The LORD also provided for him  two reliable witness, Uriah the priest and Zechariah[3]   to testify that  the message  from Isaiah, written boldly upon a banner, was indeed true.
But the prophetic message is not yet complete. It had to become flesh in the form of a son  that would be born to Isaiah’s wife[4]. When that son is eventually born  (at least 9 months later)  this boy is called   “Maher Shalal Hash Baz“. He  is the LORD’s  sign (see 8:18). 
In 8:4  we are informed that before  this boy  would be able to talk, the Assyrians would successfully attack the enemies of Judah, namely   the Syrians (Aram)  and Israel, and utterly defeat them and  carry off the spoil or booty.  Please note – God was going to do this! Ahaz did not need the help   of the  Assyrians.  

2.       8:5-10:  God speaks again through Isaiah – The Assyrian army will defeat the alliance
This people“ refers to the northern kingdom of Israel.  Approximately 200 years earlier these 10 northern tribes had rejected the house of David as king, even though it was God’s ordained monarchy.  They had refused the gentle waters of Shiloah- the waters which flow from the Gihon spring into Jerusalem.  At Gihon  Solomon,the son of David was anointed and declared to be king (1 Kings 1:32-35). It was here that Isaiah first found king Ahaz (7:3). Ahaz was worried that the enemy would cut off the water supply from Jerusalem.  It was ‘this people the NK (Israel) which had  alienated themselves from that life giving water  long time ago. They had become so removed from their southern brothers that they were ever hostile to them. We see that at this point they are ready to conquer and destroy them in alliance with the Syrians with their headquarters in Damascus.  And now God says here that they (Israel and Syria) would endure the “Assyrian flood“(8:7,8). It would also sweep into Judah, BUT it would not wipe out Judah!  It would come “up to the neck” (8:8), but no further.  Assyria never managed to conquer Jerusalem.
In Hezekiah’s day  (following the rein of Ahaz), they tried  and  we read in  2 Kings 19:35 that the Lord struck down 185 000 Assyrians and that was basically the end of Assyria. According to verses 8-10 they were broken and shattered,… and why?
This was Immanuel’s land! Verse 10 could also be paraphrased,“Go ahead, you Assyrians  and whoever else , make your crazy plans;  they will  fail for God is with us! 

This causes us to reflect upon a very comforting doctrine.  Every opposition against Immanuel’s land must fail.  Assyria  had  the  military capacity to swallow  Judah, but it was still Immanuel’s land ! Now we know that this truth applies to the NT church.  She is Immanuel’s land. The Lord Jesus Christ, her Living Head, our Immanuel is with us.   No weapon formed against her will stand (Isa 54:17).  Jesus said that the gates of hell would not prevail against His church (Matt 16:18). He is the same LORD who cared for Israel and supplied her needs in the desert (1 Cor. 10:4).  He is the same Lord that keeps His people today. They are not limited to a geographical  area, for the earth is  the Lord’s (Ps 24:1). The earth belongs to the meek in Christ! (Matt 5:5 cf. Ps.37:11). 

3.       8: 11 – 22:  Do not fear- trust the LORD!
This section has four great warnings  and  applications.  This will cure your fear of man.

a. 8:11-13:  11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread.
In times of attack God’s people must guard their our hearts and minds by not giving into conspiracy theories  and  fear mongering. Their eyes must remain firmly on God. Godly people  must fear the LORD alone. “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matt. 10:28). It is very tempting  to think like the world. But Romans 12:1&2  encourages us not to be conformed  to this world , but to be transformed by  the renewal of our minds …”.

b. 8:14,15: 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”
God is either for you or against you. There is no middle-ground.  God is either a sanctuary or a stone of offense/ stumbling[5]  for all people. The sanctuary is the holy place where God dwells and  where He is approached by sacrifice for acceptance. In the NT Christ has become our sanctuary.  But He is also a stumbling stone  for  those who will not take Him seriously.  This  was said of  the Lord  Jesus by  the old prophet Simeon: “He is destined to cause the falling and rising of many in Israel (Luke 2:34). Peter  quotes  Isa.8:14  and identifies  Christ as the stumbling stone.  To those who believe in Him and obey Him, He will be a sanctuary.  Those that ignore Him  or  oppose Him will stumble (1 Peter 2:8).  No one could get away from the God of the OT. No one  can get away from Christ.
c. 8:16-20: Hold on to the Word of God: 16 Bind up the testimony; seal the teaching  among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching (law) and to the testimony! If they will not speak according to this word, it is because they have no dawn.
In times of attack hold on to God’s word! “Let God be true and every man a liar” (Rom. 3:4).  What God had  said through Isaiah was God’s word.   Just because people could not see nor  hear (6:9,10), just because God’s face was hidden, did not make His word to them  less valid.  Isaiah believed this word, his family, and his disciples believed this Word,   and in time  it would prove to be a true word. The prophets  rarely ever saw  the fulfillment of their prophecies  (1 Peter 1:10-12) , but they are known to be true prophets because what they said  came true ! Isaiah’s family were  signs and symbols (8:18)  that communicated truth. One son’s name (Shear-Jashub - 7:3) promised that there would always  be a remnant;  another son’s name  Maher-Shalal Hash Baz was a prediction that swift destruction would come on Judah’s enemies. In fact this  happened while  this boy  was still a baby who could not yet talk. Isaiah’s  own name means  the Lord saves”, a gospel message in  itself!  Immanuel would appear as a sign  now and later, as the Messiah  in the flesh, according  to the line of David centuries after Isaiah spoke!

Those who reject God’s word  always seek alternative counsel  and wisdom.  They turn to mediums  and necromancers who chirp and mutter (8:19). They prefer an obscure   word from the dead over the clear Word of the Living God – the law and the testimony (8:20). By doing this they broke God’s law (Deut. 18:9-13). He was their God (see vv.19 & 21), but they were rejecting Him. In doing so they lost their heritage, blessing, and life.

d.  8: 21& 22: A Reflection upon the sad result of unbelief: 21 They will pass through the land,  greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against  their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.
The result of unbelief was that they cursed both their king and their God. Unbelief brings about intense dissatisfaction. It  would bring distress, darkness, and fearful gloom as we shall see in the opening verses of chapter 9. Godlessness brings chaos. Let us learn from this. If we  reject  God’s revelation and direction in favor of some other “light”, we will not have light at all but darkness and all the despairing gloom that comes with it. 
Next  time we are going to take a close look at Isaiah 9,   in which we see Immanuel  dispelling the gloom  of people  that have been walking in darkness. 
Thank God for the Gospel of  our Immanuel!


[1] The SK will have 11 bad and 8 good kings
[2] Hebrew – almah –can also mean ‘ young woman’
[3] See  2 Ki. 16:10-16;18:2
[4] The title ‘ prophetess ‘ was probably given to Isaiah’s wife here because she was literally the bearer  of the  Lord’s Word, incarnate in her son  ( Motyer , p.90)
[5] Gr. ‘skandalon’

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