33:1-2 Final Preparations
33: 3-7 The Meeting
33:8-11 The Gifts
33:12-17 The Separation
33:18-20 Settled
in Canaan
This is the story of two brothers who had no contact with one
another for 20 years. Their common history is one of lying, cheating and
abusing. Jacob took Esau’s birth-right deceitfully. He cheated Esau out of their father’s blessing and then
he fled from his brother to his uncle
Laban, some 800 kilometres away. With so much bad history between them, can
such brothers ever be reconciled? Well,
it’s time to face the music.
Going back home was always a part of Jacob’s desire
(28:20,21). Living for 20 years under
the regime of his manipulative uncle Laban in Ch. 31 provides the impulse for the return home.
From ch.32 we
learn that Jacob had dreaded the thought of meeting his tough hunter brother, Esau
(32:7). True to himself, he schemed
and planned in his own strength and according to his own wisdom. Then, in the
last section of Chapter 32: 22-32, the LORD met him in a wonderful way. This encounter is
described in terms of a wrestling match, in which God (in the form of a man)
allowed Jacob to wrestle him to the point of Jacob’s exhaustion, disabling Jacob in the process. When Jacob realised that
he had been wrestling with God, it turned out to be a life changing event for
him. He had seen God face to face, and yet his life had been delivered (32:30). All dangers and all fears of the future become
an anti-climax after we have encountered the LORD, the One we must really fear.
33:1-2 Final Preparations
"Esau was coming and
400 men with him.” In his preparation for the meeting he had
divided his family in two groups. First the female servants, Bilhah and Zilpah
and their children, and then Leah and Rachel and their children in the second group, behind. Joseph
in particular needs to be protected. He will be the key to the preservation of
God’s covenant family in the future, as recorded at the end of Genesis. Now, Jacob’s careful planning here is not
necessarily reflective of a lack of
faith.
The Puritan military leader, Oliver Cromwell (1599-1658), a God fearing man during the English civil war, used the dictum, “pray and keep your gunpowder dry.” We may use legitimate precautions for our safety. It is no good to pray, ‘Lord keep me healthy’ and then neglect the proper care of your body. It is no good to pray, ’Lord keep us safe on the road’, and neglect the vehicle’s proper maintenance. It is no good to pray for financial provision, if we are not financially prudent. It is no good to pray to get good grades in an examination, if we haven’t studied diligently for them.
The Puritan military leader, Oliver Cromwell (1599-1658), a God fearing man during the English civil war, used the dictum, “pray and keep your gunpowder dry.” We may use legitimate precautions for our safety. It is no good to pray, ‘Lord keep me healthy’ and then neglect the proper care of your body. It is no good to pray, ’Lord keep us safe on the road’, and neglect the vehicle’s proper maintenance. It is no good to pray for financial provision, if we are not financially prudent. It is no good to pray to get good grades in an examination, if we haven’t studied diligently for them.
We saw in 32: 13 – 21 that Jacob prepared for this meeting by giving
Esau extravagant gifts, sending
them ahead with the servants. Was
he hoping to buy Esau’s favour? We are going to have to think about this for a
moment. Remember that before this
meeting Jacob had been in a titanic struggle with the LORD, who had wrestled with
him and who had thoroughly humbled him (32:30).
It is hard to imagine that with this great and overwhelming experience of the
fearsome presence of God, that Jacob would feel the need to fear Esau. So, what was this all about? In all
likelihood Jacob wanted to make up to
his brother for the bad past.
33: 3-7 The Meeting
33:3 “He himself went on before them,
bowing himself to the ground seven times
until he came near to his brother." The
bowing down seven times was apparently a customary homage given to kings, according to the el-Armana tablets, historical clay tablets, which relate to this period. The expression, "at the
feet of the king my lord, seven times do I fall” [1] – is apparently found more than 50 times on these tablets.
By doing this Jacob put himself in Esau’s control. In another sense
he was confessing his sin to Esau. But more so,
Jacob is also confessing his own repentance
before the LORD. Although
God had promised him from the beginning that he would be the heir of the
covenant (25:23), he had used very
fleshly means (taught by his
manipulative mother Rachel) to obtain
the promise.
The LORD had promised him that he would be the heir of the covenant. NO shortcuts were needed. That was the great lesson that Jacob needed to learn essentially.
We all need to learn that lesson.
But God had humbled Jacob, and now he could humble himself before his estranged brother. There was no sense of self exaltation here. “I am in your hands- do as you will”. This was a different Jacob. He was a humbled Jacob. God opposes the proud, but gives grace to the humble (James 4:6- Prov. 3:34)
- He had taken the birth-right from Esau by deceit (25:29-34).
- He obtained the blessing of the firstborn of his father by deceit (27:27- 30).
- He needed not have done all of that.
The LORD had promised him that he would be the heir of the covenant. NO shortcuts were needed. That was the great lesson that Jacob needed to learn essentially.
We all need to learn that lesson.
But God had humbled Jacob, and now he could humble himself before his estranged brother. There was no sense of self exaltation here. “I am in your hands- do as you will”. This was a different Jacob. He was a humbled Jacob. God opposes the proud, but gives grace to the humble (James 4:6- Prov. 3:34)
Jacob’s humbling encounter with God prepared him for his
encounter with his estranged brother Esau. His humility won the day.
33:4 “But Esau ran to meet
him and embraced him and fell on his
neck and kissed him, and they wept.” What a positive
statement. What a meeting! And so Jacob’s nightmare and worst case scenario
never came true. Haven’t we met this situation so very often in our lives? We
feared something very much... and after committing ourselves to God in prayer,
nothing of what we feared came true. In
fact, it all turned out much better than expected.
33:8-11 The Gifts
Esau saw these gifts, in fact waves of gifts arriving (32:13-15), and he asks, “What do you mean by all this company that I met ?” (33:8). Jacob answers, “To
find favour in your eyes, my lord”. Again, this wasn’t an act of trying
to buy Esau off. Jacob has passed that stage by now. No, this
is an act of restoration. These gifts are the proof that he is repentant, and
he desires the mercy of Esau for what he did to him. In that sense we also understand what
happened at Bethel in 28:22. God had once made wonderful promises to Jacob,
and so Jacob gave a tenth of all he had to God. He was not buying favour from
God. He was responding to God’s grace. So, these gifts to Esau were Jacob’s response to God’s
grace to him. Esau does not really need all these gifts. He has enough
wealth of his own (33:9).
But Jacob insists,“ No please, if I have found favour in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. Please accept my blessings that is brought to you because God has dealt graciously with me …” (33:10,11).
But Jacob insists,“ No please, if I have found favour in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. Please accept my blessings that is brought to you because God has dealt graciously with me …” (33:10,11).
In other words Jacob says, “They are gifts,
Esau. . . please take them. I realise that they are not needed to win your
love. You have shown your affection for me so sincerely, but please- take these gifts as an expression of
my love affection for you. I am so sorry
what has happened in the past.”
Esau’s forgiveness, acceptance and embrace was a sign to Jacob that God had forgiven him.
He was ready to move on. This is a great
theme in the book of Genesis and of the
Bible. The mark of loving God is that we
love one another. Being reconciled to God means that we strive to be reconciled to one another. In Genesis 50, we shall find another reconciliation, namely that of Joseph
and his brothers, who had treated him so very horribly. They had once hated one
another so much that they couldn’t even speak to one another. This gives us
great hope. God in His grace can bring
about a reconciliation in family relationships
that we never thought would be possible. When God is at work in humbling us, the vital ingredient for reconciliation becomes possible.
Don’t give up the hope
of reconciliation from estranged family
members. Jacob must trust in God’s
providence in this matter. That is what God requires of us as well. As Jacob
had to learn to trust God, especially when going into the unknown, uncertain of
what sort of reception he was going to meet, we too must go, trusting God in terms of
working out the details.
33:12-17 The Separation
And now comes a complicate twist in the story. Esau thinks
that he will call the shots in this
brotherhood from now on, and he says to Jacob, “Let us journey on our way and I
will go ahead of you” (33:12). Esau was assuming that they were now on the same wavelength, with identical
ambitions and plans for the future. But
here is the problem. Esau’s land, Seir or Edom is not in the Promised Land. Jacob had
no intention of going to Seir. He had
lived outside of the Promised Land for two decades, and that was enough. Seir is away from the promise and presence of God. Esau is not a man of
faith.
So, what will Jacob do?
He declines Esau’s offer, but it is a very lame sort of argumentation that he uses (see
33:13,14). Well we know about this, don’t we?
We have just made peace in our
family and now this great invitation from them comes as
an invitation to abandon God’s plan and
purposes, and so he tells
his brother not quite the truth.
He never
came to Seir, if the truth be told (33:17)
The chapter ends sadly, not with a report of Jacob
finally returning to Bethel where God had told him to go, to the place where he
had set up the memorial stone after seeing a vision of the staircase and
hearing the voice of God and receiving his promises in Chapter 28.
We are told
that he journeyed to Succoth and built himself a house and made booth for
his livestock (33:17). It is not Seir, but it is not Bethel. It is on the wrong side of the Jordan river.
Then some time later Jacob crossed the Jordan and moved on
again to Shechem, and there he
settled. He bought land there (33:18-19). How sad. We shall see that this would become a place of compromise. It was in
Canaan in the Promised Land, but it wasn't in Bethel, which was only a days journey away. So near- and yet so far!
Genesis 33 is followed by Genesis 34 and that chapter tell us
of the terrible cost to Jacob of not going
to Bethel, but this will have to wait for next time.
[1] H.C. Leupoldt : Genesis Vol 2 p.886; The el Amarna tablets (1360-1332BC)
give us insight into ancient Canaanite practices
No comments:
Post a Comment