Sunday, July 12, 2020

JOHN 11:45-57 "The Power of Believing and the Power of Unbelieving”


             
1.     This  account follows an astonishing miracle (11:45
      2.     This   account portrays  stunning unbelief  (11:46-48)
      3.     This account  contains  an accurate prophecy  from a most unlikely source (11:49-52)
      4.     This account teaches us that possessing  correct  information  and  outward displays of piety  or religiosity do not make a person  a true worshipper  (11:53)

We want to be the kind of people described in 11:45 : "Many of the Jews therefore who had come with Mary and had seen what he did, believed in him". 

1.     An Astonishing  Miracle (11:45)

The concluding verses of the 11th Chapter of John’s gospel follow the amazing miracle of the resurrection of Lazarus.  He was the brother of Martha and Mary who died, when Jesus raised him simply by the power of His word (11:43). It was an event witnessed to by many (11:45). This is an astonishing miracle, considering that he had been dead for four days!  We read that many who had seen what Jesus did believed in Him. This is the most encouraging verse in our passage. Our eternal destiny hangs on whether we believe in Jesus or not! (cf. John 3:16-18)

2.     Astonishing Unbelief (11:46—48)

Secondly, we take note of the astonishing unbelief of the religious leaders and the Pharisees.  They freely admitted “that this man does many miracles." (11:47). Instead of taking a good look at Jesus and deeply  thinking about  the claims of Jesus, we read   that they gathered the council – the Sanhedrin council  (11:47)  with the purpose of putting Jesus to death (11:53).  Sadly, the religious leaders that ought to be shepherding their people into the arms of God here are seen as the biggest opponents of the good news from their God, in the person of Jesus, the Messiah. He was the Lamb of God that takes away the sin of the world (John 1:29,36).  Perhaps the most surprising element of our text relates to the attitude of those, who we might have thought would be the first to recognise the finger of God,  displayed  in and  through the life  and work of Jesus.  But no! 
Look at their statement  in  11:47-48, “So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”  

What then were these religious leaders so afraid of? They were afraid that Jesus would attract a large following, who would make him their leader and king. Then, they thought, the Roman occupation would then hear this, and consider this a rebellion. They had after all installed their puppet king, Herod.  They were scared that if such a rebellion took place, the Romans would send their army and destroy the temple and Jerusalem, as the Babylonians did, approximately 600 years earlier. 

Two brief comments on Jesus'  take on  their phobia:

(i)               Jesus never allowed   himself to be made king, even though there was such an attempt following his feeding of the 5000 in John 6:1. It was thought by men like the  Roman governor  Pilate that Jesus’  mission was to become the king of the Jews (John 18:33). Nothing was further from the truth. Jesus emphatically did not come at this point to oppose Caesar. He plainly taught and affirmed Caesar’s  role, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21) 

(ii)             His kingdom was of a different nature and kind to the political kingdoms of this world. He said to Pilate, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered to the Jews. But my kingdom is not from the world” (John 18:36)

The problem with the religious rulers was that they would not see him for who He was. He was  the glorious King mentioned in Psalm 2, enthroned in the midst of  the raging of the nations.  All they were concerned about was that their way of life should not be disturbed. Does that not sound contemporary? We don’t like it when our comfort zones are challenged. We don’t like it when invisible viruses like Covid-19 disturb our way of life. Sadly, we often actually like our current lifestyles more than the lifestyle that Jesus expounded in His Sermon on the Mount (Matthew, Chapters 5-7). Jesus has come to challenge us to give up our small ambitions and our worldly kingdoms, and follow Him, and live according to the lifestyle, logic and ethos of His kingdom. In John 6:66 we saw what the outcome of Jesus’s call to discipleship produced …many gave up on Jesus then. Many people think that they lose their freedoms when they follow Christ. Not so. See what Jesus says in John 12:25,26, 
"Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also....".

I also remind you that their unwillingness to hear and follow Christ was a great mistake. The time would come in AD 70, not long after they had crucified Jesus,   that the Roman armies did take away their place and nation.

Let us think for a moment about the power of unbelief. People may see signs, wonder and miracles and yet remain hard and unbelieving.  If they will not believe the Word of God, their OT Scriptures  which point  to the coming of a Messiah, they will not  listen  to such a Messiah, even if He came  to authenticate Himself with astonishing miracles.  The gospel writer Luke spends considerable time to show us  Jesus’  unusual  authority in  His teaching  and in  His miraculous power. At the end of the 16th chapter  he  records a  parable,  telling  the story of the rich man  and Lazarus,  commenting  in conclusion of  this parable, “If they do not hear Moses and the prophets, neither will they be convinced if someone should rise from the dead.” (Luke 16:31).

Miracles in themselves have no power to convict or convert anyone. No-one has ever become a Christian by seeing an extraordinary miracle. The Bible teaches us that it is by Grace alone, by God given faith alone,   through the inward working of the Holy Spirit alone,   that a person is saved alone.”[1] The Jews of Jesus’ day are a proof to us that we may see signs and wonders, and yet our hearts remain as hard towards God and His Word.  The plain truth is that man's unbelief is  far deeper  and profounder  than  we would care  to  believe.

Nothing can  take away  the  power of unbelief as we see here displayed  in our text.  No profounder miracle could  be  done  than what Jesus  had done in the raising of Lazarus and yet   these religious leaders continued to hate  Christ.  Nothing and no one on earth can deal with a hard heart like that. Only God can. And remember that if you are a believer in Jesus, that you have been enabled to do so only by the grace of God. You have no ground  to boast in your  own decision to follow Christ.  

3.     An astonishing prophecy from an unlikely source (11:49-52)

“But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.”

Caiaphas was high priest from A.D. 26-36.[2]  How shall we understand this? How can this man, opposed to Jesus  the Messiah speak truth? I remind you that  it is not entirely strange that God should speak truth through an unconverted man.  
  • He spoke through that false prophet Balaam (Numbers 22-24). 
  • King Solomon spoke God’s truth even when at times he lived so very badly. 
  • Pilate spoke the truth when he had these words written  and attached   in Hebrew,  Greek and in Latin to the Cross, ‘This is the King of the Jews’.  
  • We should not be surprised that this  high priest could also speak the truth of  God  concerning the death of Jesus  for the nation  and the scattered children of God abroad (the gentiles). God can use a crooked stick to strike a straight blow. 
The old  commentator Matthew Henry says on this text, “There can hardly be a more clear discovery of the madness that is in man's heart, and of its desperate enmity against God, than what is here recorded. Words of prophecy in the mouth, are not clear evidence of a principle of grace in the heart.” [3] 

With hindsight we know that Jesus had to die for the Jews and the gentiles. God can make the evil designs of His enemies work together for the good of His people. In days of trouble, we that love God and His  Word  may rest patiently in the Lord. The very things that hurt us  now will  be for  our gain. Covid- 19 is a horrible thing, but for us who believe  this  will turn out for out good.

4.     Mere knowledge and outward displays of piety do not make a man / woman a true believer (11:53)

We saw that Caiaphas saw and told the truth about Jesus accurately. But none of this truth would help him. He would still encourage  the Jews  to crucify the Lord of glory. We need to be reminded  that knowing truth in itself has no saving  merits. It is not only hearing and knowing, but also believing (11:45) that saves.

We also want to observe what we read in  11:55: “Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves.” 
The Passover was one of the greatest feasts in the Jewish calendar. It reminded them of how the blood of the lamb sacrificed at that time had caused the wrath of God to pass over them in Egypt. Now here the Jews were now to purify themselves in remembrance of that event. The great irony here is that they were  going up to Jerusalem at great cost and inconvenience to have themselves purified, while in a few days  they  would sinfully   crucify Jesus,  the Lamb of God, who was  given by YAHWEH to take away their  sin. How could they ever be pure before God if they killed Him who was given to deal with the great issue of sin?

Brothers and sisters, settle this in your mind. Mere outward expression of religious activity   is utterly worthless in God's sight. The purity that God desires to see is purity of heart- love for God and love for our neighbour. That is the sum-total of the law.
 “Blessed are the pure in heart, for they shall see God." (Matt. 5:8).

So then, as we take  leave  of this chapter, let us make sure that we are found among those  described in 11:45, 
“Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.” These are the one’s now invited to the Lord’s supper.



[1] Romans 1: 16,17
[2] Josephus. Antiquities xviii. 2, § 2.
[3] Matthew Henry’s Commentary on the whole Bible

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