Sunday, January 17, 2021

Matthew 24:14 "Signposts of the End of the Age #2" - "The gospel will be preached in the whole world“

 

I invite you to stand with me once again on the mountain peak of Scripture as we survey the prophetic landscape provided for us in the words of our Lord Jesus Himself. In Matthew 24:1-13 Jesus informs us that the signposts of the end of the age must be seen for what they are. They are signposts.  They are advance warnings, just like a traffic sign that says, “Stop ahead - 1 km“. It points us to and prepares us for the stop. It is not the actual stop.  

In this regard Jesus urges His disciples not to be deceived by any announcements that claim to be His second coming (24:4). Any such claims about His appearing anywhere in the earth, and any setting of dates of His return must be firmly rejected.  There have been many such in our history[1].  

Of this you may be sure. When Jesus comes, everyone will know it!  It will be a visible return with power and great glory (Matt. 24:30). Every eye will see Him, even those who pierced him! (Rev. 1:7). It will be the most stunning, shocking and unexpected event in the entire history of this world.  All who have not made peace with God through the Lord Jesus Christ - will mourn (24:30). But God’s people, redeemed by the blood of Jesus, and here called the elect will be gathered from the “four winds- the corners of the world” (24:31).  Isaiah prophesies: “And the ransomed of the LORD shall return… everlasting joy  shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing  shall flee away.”  (Isaiah 51:11)

And when you hear of wars and rumors of wars, don’t be alarmed.  These things must be. They are part and consequence of living in a fallen world, in which men constantly betray one another and hate each other.   One author has counted three hundred wars in the last 300 years of Europe’s history[2]  alone!  Africa’s wars have been countless.[3]

Similarly, earthquakes and natural disasters have been with us in this entire end time period. Volcano Vesuvius erupted in 79 AD destroying Pompeii.  

On November  1st, 1755   60 000 people   died in Lisbon, Portugal  when a gigantic earthquake,  with its epicenter   200  kilometers  off the coast  of Portugal, caused structural damage to buildings, followed by a  devastating Tsunami.  

Over 100 000 people perished in an earthquake in China in 2008!  

2020 has been the year of a word wide pestilence called Covid.  The World-o-meter[4] monitoring Covid related deaths, tells us that there are now over 94 million reported worldwide Covid cases, with as of yesterday,  over  2 million deaths.

 Now with respect to these events Jesus says emphatically, “see to it that you are not alarmed… such things must happen…, but the end is still to come… these are the beginning of birth-pains.”  These signs speak of the end, but they are not the end.  They are signposts, they are the beginning.  

Why does He say that? 

The danger is for us to become obsessed   with the signposts, when we need  to  keep our eyes focused on the great Sign – the Lord  Jesus Christ (Matt. 12:38-42; 24:30). Obsession with signposts lower our spiritual temperatures and make us careless in maintaining our love for and the expectation of our coming King. Mere religion and love of pomp and ceremony has the same effect. It dulls the spirit. The parables in Chapter 25 will teach us this.  Spiritual carelessness increases. Our love will grow cold.  Jesus’ warning in 24:12 is much more serious and profound than we would imagine. He says, “because of the increase of wickedness, the love of most will grow cold .” 

Let me put it to you like this: When does the love of a marriage grow cold?  It is when partners focus on the things that are not central to their marriage. This includes focusing excessively on children, work, friends, sport etc. When does one’s love for Christ grow cold?  When one focuses on secondary, religious issues, and not Christ Himself. Many people look for signs, wonders, miracles, worship experiences.  When you do that   you can easily lose your focus on Jesus and His work (the Sign of Jonah).

So also Jesus calls His disciples to persevere in the light of inevitable persecutions and hardships and distractions. His disciples must endure to the end (24:13). We endure by constantly looking to the Lord Jesus.  “Many will fall away…” (24:10). To fall away means to fall away from Christ.

Against this background Jesus now makes His next important declaration in verse 14: “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations and then the end will come.” 

 World  Evangelism/ Missions As A Substantial Signpost  Of Christ’s Coming.

The concluding events of the world’s history are going to be preceded by the preaching of the gospel to all the nations of the world. This is an important signpost. This is what we must consider now.

We need to begin with  the Big Picture.  From God’s perspective, the world in its present state will ultimately be destroyed and recreated.[5] But what is God waiting for? God is waiting for the day in which all His elect people (past, present and future generations from our perspective) have been born and born again. When the last of God’s elect people, the living stones, that  make up  God’s  spiritual temple (1 Peter 2:4,5) is  brought in, the end  will come. The spiritual temple, consisting of true worshippers from all times,  will be complete.  Christ will return.

Presently, He governs  and maintains this world for the sake of His elect people, chosen from every nation throughout the entire span of human history. The word ‘elect’ (Gr.  eklektous -  literally those who are called out, from which we also derive the word ekklesia – church)  is used three times in Chapter 24.[6]

 But where does this all begin? How does it progress? And where does it end?

1. It all begins  with the Abrahamic covenant (Gen.12:1-3; 17: 1-27). God calls out Abraham and promises him that he will become the father of many nations.  Rom. 4:11  showsthat Abraham will be the father of all that believe among the nations. The children of Abraham are men and women of true faith.

2. Israel is called out  to become  God's people. Israel enjoys a special status before God as a people called for His own glory. But note that Israel is chosen to bless the peoples of the earth through making her God known to the nations (Gen.28:14). Israel was God’s chosen evangelistic tool to make His glory known among the nations.

3.  A Messiah is called to make this possible.  The promise of a Messiah given to  Israel (and specifically the house of David) runs through the entire OT. He will be the Redeemer of believing Jews and also gentiles.  

4.  Christ’s death on the cross is effective for all His elect Sheep (Jn. 10).  In this  respect you will note that Jesus came firstly to seek the lost sheep of Israel (Jn. 10:15). But then He says in Jn. 10:16,I have other sheep that are not of this sheep pen (i.e. not from the Jews, but from the gentiles). I must bring them also “.  

5.  THE GOSPEL SPREADS TO THE NATIONS:  Pentecost (Acts 2) – the outpouring of the Spirit upon all God’s chosen peoples as predicted by Joel 2:28-32.   As  Jewish  men and women  gather in Jerusalem  at the feast of Pentecost  from  many countries in which they were dispersed  (Acts 2:9 -11),  many of them are converted (3000 in one day – Acts 2:41). They take  the gospel back to the countries (the nations)  where they live.

6. The spread of the gospel after Pentecost is in accordance with Jesus word in Matthew 28:18-20 and Acts 1:8:  Jerusalem – Judea- Samaria – to the ends of the earth. The apostle to the gentiles, Paul accomplishes a major work in this regard (Acts 13-28)

7. The spread of the apostolic gospel from AD 100 to the furthest corners of the world in our day! 

Ø  From  AD 100 – 313 [7] (the death of  the apostle John to  the emperor Constantine) the gospel continues to penetrate  the  world, mainly around the Mediterranean basin, and North Africa), despite severe persecutions (24:9). This is remarkable especially in the light of the fact that no less than 174 000 martyrs were buried in the catacombs of St. Sebastian in Rome.

Ø  From AD  313- 800 (Constantine to Charlemagne) the gospel continued to spread into Europe  by  missionaries such as Ulfilas (missionary to the Goths-  translated the Bible into Gothic in ca. 350 AD); Patrick (b. 400 AD in  Britain, the missionary  to the Irish); Columba (b. 543 AD) from Ireland  planted churches in Scotland; Augustine  of Canterbury (b. +/- 530 AD)  from Rome   founder of the  church in England); Willibrord (b. 658 AD) in Britain, missionary to the Frisians and Franks); Boniface (b. 672 AD  in Britain,  missionary  to the Germans)

Ø  From AD 800 - 1517 (Charlemagne to Luther). In this time Norway, Iceland and Greenland are evangelized. The eastern Slavs turn to Christ. The Crusades originally intended to curb the spread of Islam prove to be both, a hindrance and a help to the gospel.  Sadly many countries in the East and in North Africa are lost to the gospel   at this time under the advance of Islam.

Ø  From AD 1517 – 1792 (Reformation - French Revolution)  the heart of the gospel is rediscovered by Luther, Calvin, Zwingli etc. igniting Europe and sending   many Protestant missionaries into the world.  (e.g  the Moravians) 

Ø  From AD 1792 to the present -  The golden age of  Protestant missions. Many unreached people groups are   reached with the gospel e.g.  William Carey (1761 -1834) – India; Adoniram Judson (1788-1850) – Burma;  Robert Moffat (1795-1883) – South Africa; Johan Heinrich Schmelen (1777), Namibia. 

    

Adoniram Judson
William Carey
Robert Moffat
Johan Heinrich Schmelen  





The work is not yet done. Every people group has not yet been reached.  The 10/40 window remains a  major challenge, as Islam  holds many people groups captive. Now, it is clear that all this  gospel work would not be done in a matter of a few weeks, months or even years. This work would range over many centuries and even millenia. But surely we may  say this:  If this  goal  of global witness  is   a signpost  for the second  coming,  then  we may conclude  that  the days  in which we are now living are significant.  That finds  us not far from the other signs that must follow.  We will consider that next time.

8. Revelation 7: The assembled multitudes in heaven from every nation:  The result of  the preaching  of the gospel  is that  we find this great picture  of the assembled multitudes gathered  before the throne and in front of the Lamb  in heaven  - the fulfillment of the Abrahamic  promise: Rev 7 :9-10.  This is the final picture in our biblical photo album. This is what we look forward to!

 Conclusion

As we  try to understand  what  Jesus says here and as we try to understand the prophetic time table of the world,  it would be  reasonable to say  that  we live  in the time of  Matthew  24:4- 14.  More specifically we can say that we are not very far from the fulfillment of v.14. The conclusion of world missions will usher in the end of the age. … “And then the end will come“. 

It is wonderful to note that there is a great note of divine authority and certainty in these words spoken by Jesus: “And this gospel of the kingdom shall be preached in the whole world.  

But the cost  will be  real. Jesus says in Matthew 24:9: "You will be hated by all the nations because of my name."  We have seen this in church history. We  see some of that today, and it seems  to increase.

Take note of the prophetic time table, and take heart. 

These things must be. Do not be alarmed. Keep your focus on Jesus.  Persevere in Him. And all shall be well! Very well! Heaven is waiting. 

Amen.

 



[2] William Hendriksen : Matthew , p.  852 . This commentary was written in  1973.  Since then  a further number of  wars  have been fought in Europe  e.g. Yugoslavia

[4] https://www.worldometers.info/coronavirus/ As of today (16/01/2021 ) 280  people  have died of Covid in Namibia. 30 are in a critical  state.

[5]  E.g. 2 Peter  3:8-13 ; Revelation 21

[6] Matthew 24:22,24,31)

[7]  For this research: see William Hendriksen,  Gospel of Matthew  p.  858 ;   AH Newman: A Manual of Church History , p.

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