If you had to conduct a survey on our streets asking this question, “Do you think that God is angry with this world?”, you might get some interesting responses. I guarantee you however that most people would say, “I don’t think that God is angry. How can a God of love be angry?”
What those people
are saying is that God cannot be angry and loving at the same time. Is that true? Before we answer this question
let us do a quick revision to see where we have come from.
In 1:1-7, Paul, the author of this letter to the Romans, identifies himself as an apostle tasked with preaching the gospel of Jesus Christ.
In 1:8-15, he expresses his gratitude to God for the church in Rome. He conveys his intention to preach the gospel to them and, indeed, to all people.
In 1:16-17,
Paul articulates his purpose for writing to the Romans, which is to proclaim
the gospel to them. He emphasizes the transformative power of the gospel. He asserts
that the gospel has the ability to save everyone
who believes, regardless of whether they are Jew or Greek. This salvation
occurs when individuals place their faith in God's Word and His Messiah.
An important question then arises: What must we be saved from? What is at stake?
Paul addresses this question in 1:18-3:20. There he discusses the universal problem of sin. He examines the sin and guilt of the gentiles before God (1:18-32), followed by the Jews' own sin and guilt (2:1-3:8), concluding that all of mankind is guilty before God (3:9-20).
This highlights the severity of the situation—the bad news. And this section begins with these words...” For the wrath (or the anger) of God is revealed from heaven...” . God is angry! But I don’t want to leave you hanging there and provide you with more context. After having told us that He is angry with the whole world, Paul in 3:21-5:21 explains how God deals with that anger towards us. This is the Gospel. He explains how the Good News is applied to those who receive it with faith, circling back to 1:16-17. There, he notes that it is the instrumentality of faith that leads us to the gospel- hence away from the wrath of God.
The definition of faith is best captured in Hebrews 11:6: "And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him." Faith encompasses believing, being convinced of His existence and diligently seeking Him. Faith requires not only belief but also persuasion and active pursuit of God.
Paul builds his letter on the
foundational truth that "The righteous shall live by faith" (1:17).
Hence, the next verse - 1:18 must be viewed in this context.
Here’s the BIG QUESTION: What about
the unrighteous- those that have no faith in God and in His provision- those who ignore
the gospel? The Bible says that God is angry with them.
1:18 “… For the wrath of God is
revealed from heaven against all ungodliness and unrighteousness of men, who by
their unrighteousness suppress the truth.”
This summarizes 1:18 - 3:20 about
the dilemma of the unrighteous. The whole world is
in trouble with God. This is concisely stated in Romans 3:9 – 20. ALL
have sinned. No-one is righteous. Paul’s argument is rooted in the Old Testament Scriptures [Rom. 3:10 -12
- Psalm 14:1-3; 53:1-3; Eccl 7:20; Rom.
3:13a - Ps 5:9; Rom. 3:13b -
Ps.140:3; Rom. 3:14 - Ps 10:7; Rom.
3:15 – 17- Isa. 59:7,8; Rom.
3:18 - Ps 36:1].
He shows us that
(i) the gentiles are under God's wrath (1:18 - 32)
(ii) The Jews (who claim to be God's people) likewise are under God's wrath, if they have not obtained personal righteousness and prove this by living a life of faith (2:1 - 3:8).
[NOTE:
Jews and Gentiles are synonymous for
'the whole world' and so he arrives at the conclusion in Rom 3:9 - 20: "All
have sinned…."]
Can you see why Paul considers himself so privileged to be the bearer of the Gospel (the Good News) to a world that is sunken in sin, and subject to God’s wrath, God’s anger and God's righteous judgement. Here is an incredible message. Blessed are they that hear and receive this good news by faith in God’s Word. Please note, that the effective reception of the good news must begin with the acceptance of the bad news.
1: 18 How Is The Bad News Manifested?
“The wrath (Gr.orge) of God is revealed from heaven against all ungodliness and unrighteousness of men”.
God’s judgement is not limited to the future. It will be so on that final day at Christ’s
appearing when we ALL shall all be gathered before the Great White Judgement
throne. But let’s be clear on this. In this very present moment, as is true of the past,
God’s wrath – His righteous anger is revealed against all ungodliness and
unrighteousness of men. He was not pleased with his people in the Exodus when
they grumbled, and when His wrath was revealed in that context. In our own day God is not
pleased when He see the ungodliness and wickedness of our own generation. We shall see this as
we continue to exposit this passage next time, as we find that God “hands them over“.
But what is it about the
unrighteousness and ungodliness of men that makes God angry?
It is the suppression of the truth.
The Greek word used here (katakein)
means to press down with force.
Paul is saying here that people deliberately push the truth down. They are like children who are hearing
something true said about them, and they close their ears with both their hands,
whilst yelling at the top of their voice, “I can’t hear you… I can’t hear
you… I don’t want to hear you.”
1:19 & 20
The truth of the matter is that
everybody knows that there is a God - “For
what can be known about God is plain to them because God has shown it to them
…”. Paul is here referring to the general
revelation of God. Theologians distinguish this kind of revelation from ‘special
revelation’, which is found only in the Bible, and of which the supreme
revelation is the Lord Jesus and His saving work on the cross- the gospel!
Paul asserts that this general
revelation which comes from God makes God‘s truth plain. I experienced this as
a 16 year old in the Namib desert. Lying in our
sleeping bags looking up at the clear desert sky, with the Milky Way in our
face, I asked my father, “Is there a God?”
I saw God in His creation. This is the power of the testimony of
Creation. It does not tell us about the
work of Christ. That is true. For that information you need the special
revelation – the Bible. But Paul asserts
in 1:20 that in this general revelation, God’s invisible attributes, his eternal
power and divine nature have been perceived ever since the creation of this
world, in the things that have been made. So, they are without excuse …”
Paul is thus claiming that God’s general revelation in what is revealed in Creation is sufficient to hold man accountable. Just as we can look at a painting and
know that there is a painter, so we may look at the Universe and know that
there is a Creator.
The greatest suppression of the truth
in this regard has been the evolutionary theory propounded by Charles Darwin.
Evolution has persistently attacked the view that the world is created by God –
and instead has, in the name of science replaced creation with the man-made
doctrine of random evolution or chance happenings. Frankly speaking, it takes more faith to
believe in random evolution than God’s creation.
It is true that the revelation of God
in nature does not provide us with saving knowledge, but it does give us a real
awareness that there is a God. This
awareness ought to move us to seek Him
and ask the question, Where can I
find Him? How can I know Him? This
quest for truth if we pursue it with all our heart will lead us to God’s
special revelation.
“So, they are without excuse…”.
The Bible asserts that there is
enough evidence for the existence of God, simply by looking at Creation. To say that there is insufficient evidence for
the existence of God is to call God a liar. It amounts to
suppressing the truth.
We are now ready to see how God’s
wrath manifests itself against such insolence.
But we are going to have to wait for that until next time.
All I can tell you now is that if
anyone deliberately suppresses of the truth about God, this will
cause God to abandon such people to their own futile thinking. He will hand
such over to their own passions and delusions – and who knows where that will
take them?
Not without reason the Bible repeatedly says, “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction…” (Prov. 1:7).
The God who loves you, warns you.
Do not fall into the hands of an angry God.
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