Isaiah 7-12
(The Immanuel book) provides
us with the fuller picture behind the fulfillment of the prophecy in Matthew 1:21-23, announcing the birth of our Lord Jesus Christ.
In
Isaiah 6 we
previously considered Isaiah’s vision of God in the temple and his subsequent
call to the prophetic ministry. Isaiah was commissioned to prophesy to a
hard-of-hearing, non-understanding, unresponsive people (Isa.6:9-10). The prototype of this sort of person is Ahaz,
the king of Judah.
In Isaiah
7 Isaiah was called by God to convince Ahaz that he needed not to fear the
alliance between the northern kingdom of Israel and Syria, threatening to
attack Judah and Jerusalem. He needed only to put his trust in the Lord. Ahaz did not want to trust the LORD. He only
trusted in a political alliance with the Assyrians – the most powerful nation
at that time.
Isaiah challenged Ahaz to trust in the
Word of the Lord, even offering him to ask for a sign from the Lord (7:11) which king Ahaz declined. Isaiah
then cried out in exasperation: “Therefore
the Lord Himself will give you a sign. Behold, the virgin shall conceive and
bear a son, and shall call his name Immanuel.” (7:14).
We have seen that God speaks to a deaf, unresponsive, dull people. (Darkness)
DARKNESS BEFORE LIGHT!
We must remember that He does this because He is committed to the fulfillment of His own covenant, which in time would be fulfilled in His Immanuel – the Saviour (Matt. 1:21-23) the Lord Jesus Christ, born to redeem God’s foreknown children. (Light)
8:1-4 Then the Lord said to me…
The God of the covenant is absolutely
committed to His eternal plan- but “He does nothing without revealing his
secret to his servants the prophets” (Amos 3:7).
Isaiah is now commanded to make a tablet
and write upon it these words, “Belonging
to Maher Shalal Hash Baz“, translated “speed-
spoil- haste –booty “. A very odd statement,
but enough to arouse the curiosity of the people and to provoke questions. Keep
the context in mind. This message relates to the threatened invasion of Jerusalem
by the northern kingdom, which is allied with Syria.
God instructs Isaiah to get two reliable
witnesses, Uriah the priest and Zechariah[1] to testify that Isaiah had
indeed written this banner. But the prophecy isn’t yet completed. It also had to
become flesh in the form of a son that would be born to Isaiah’s wife[2]. When that son is eventually
born (at least 9 months later), he will receive that prophetic name, which
conveys that same message. His name was intended to be a sign (see 8:18) to Ahaz and to Judah.
In 8:4
we are informed that before this boy would be able to talk, the Assyrians
would successfully attack the Syrians and Israel, utterly
defeating them, and therefore swiftly carrying off the spoil or booty. Please
note – God was going to do this! Ahaz did not need to enter into an
alliance with the Assyrians to protect himself.
8:5-10 God continues to speak strongly through Isaiah: “The Lord spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9 Be broken, you peoples, and be shattered; give ear, all you far countries; strap on your armor and be shattered; strap on your armor and be shattered. 10 Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us.
“This people“ refers to the northern kingdom of Israel. These 10 northern tribes (under Jeroboam) had separated themselves from Jerusalem and the temple. They had refused the gentle waters of Shiloah. The waters of Shiloah flow from the Gihon spring into Jerusalem. At Gihon, Solomon, the son of David, was anointed and declared to be king (1 Kings 1:32-35). It was also here that Isaiah first found king Ahaz (7:3) who was worried that the enemy would cut off this water supply from Jerusalem.
These
people, the northern kingdom had alienated themselves from that life
giving water, and from the LORD a long
time ago. God was against them!
The Lord says here that they (the NK and their ally Syria) would endure the Assyrian flood, which would threaten Judah as well, BUT Jerusalem would not be conquered at this time. The Assyrian waters would well come “up to the neck” (8:8), but no further. This happened in king Hezekiah’s day, when Jerusalem was threatened by the Assyrians, but there the Lord struck down 185 000 Assyrians (2 Ki.19:35) ! That was basically the end of Assyria.
A strong point is made in 8:9,10 that this is Immanuel’s land! THEREFORE (and not for any other reason) we are reminded once more that God’s plan and promises cannot be thwarted by any human power. 8:10 could also be loosely translated, “Go ahead, make your crazy plan; it will fail”
All this begs us to reflect upon a very
comforting doctrine: The sovereignty
God! No weapon formed against God
and His purposes will stand (Isa
54:17).
To contextualize that:
Every
opposition against God’s kingdom will fail.
Everyone that wants to exterminate the people of God – the true church (from among all nations) must fail!
The reason is plain. God is with us,
and if God be for us, who can be against us? (Rom 8:28). The true church (the qahal
or assembly of God) is in Immanuel’s hand. Jesus said that the gates of hell
would not prevail against His church! (Matt.
16:18). She is Immanuel’s land, Immanuel’s treasured possession, Immanuel’s
bride!
This
thought gives rise to the next section in 8:11 – 22
ISAIAH 8:11-22
The LORD continues to speak to
Isaiah, and from these remaining verses in chapter 8 we must draw at least
three powerful conclusions
1. 8: 11-13 In times of spiritual threat we must guard our hearts and minds by not following a pragmatic route of escape. Isaiah is warned not to follow the unspiritual thinking of the world around him: “For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread.”
Godly people must learn not to fear what
people around them fear. Godly people must fear the LORD alone. They must
believe His Word.
So too Jesus is there either for our
protection or our downfall. The old prophet Simeon prophesied this about the
Lord Jesus: He is destined to cause the falling and rising of many in Israel“ (Luke 2:34). Many people stumble because they disobey the
message about Christ (1 Peter 2:8).
To those who believe in Him and obey Him, He will be a sanctuary. Jesus is either a snare, a stumbling block or
a Saviour. What is He to you? There is
no third way, and no one can ultimately get away from Christ. He is the coming
Judge!
3.
8:16-20 Hold
on to the Word of God and not on to lies: “Bind
up the testimony; seal the teaching among my disciples. 17 I will wait for
the Lord, who is hiding his face from the house of Jacob, and I will hope in
him. 18 Behold, I and the children whom the Lord has given me are signs
and portents in
When times are desperate it is important
to hold on to God’s word. In such times it is important to be aware of false
prophets. What God has said through
Isaiah was God’s word. “The LORD
spoke thus to me with His strong hand upon me (8:11).
Note that Isaiah’s family signs and
symbols that communicated truth. One of Isaiah’s sons name, (Shear-Jashub- 7:3) promised that there
would be a remnant; another son’s name,
Maher-Shalal Hash Baz was a prediction that swift destruction would come on
Judah’s enemies. It happened while this boy was still a baby who could not yet
talk! And don’t forget that Isaiah’s own
name means “the Lord saves”, a gospel
message in itself! Immanuel would INDEED appear in the fullness of time in the flesh (Jn. 1:14, Gal.
4:4) and in the line of David centuries after Isaiah spoke!
Sadly, those who reject God’s word always seek alternative counsel and wisdom, therefore we are not surprised to read that they turned to mediums and necromancers who chirp and mutter (8:19). By so doing they broke God’s law (Deut.18:9-13), preferring to hear a word from the dead over the Word of the Living God. They were rejecting the law and the testimony (8:20)
In doing so they ultimately lost their heritage, their blessing, and their life. Their unbelief would bring distress, darkness, and fearful gloom in time to come, and if it were not for the amazing mercy of God they would have remained in darkness. So, the words in 8:21& 22 are all too true: “They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.”
THE OLD TESTAMENT SPEAKS TO YOU!
Do not be tempted, like Ahaz, to reject
God’s law or the word of His prophets (OT) or like Judas, the final Word that
was spoken by Jesus (Hebr.1:1-3), and communicated by the apostles.
If we reject God’s revelation and
direction in favor of human saviours or by consulting the dead etc. we will not
have light at all but darkness, and the despairing gloom that comes with it.
On Christmas day we are going to take a close look at Isa 9: 1-7, in which we see Immanuel dispelling the gloom of people that have been walking in darkness. We will take a good look at the child with the four Names, in ALONE can be all our hope.
Thank God for Immanuel. Thank God that the darkness cannot extinguish the light.
Amen!

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