Sunday, June 7, 2020

ECCLESIASTES 1:1-11 "I Can't Get No Satisfaction"



We are living in sobering days. The Covid- virus is making deep impressions upon the soul of our world. The  Covid-19 toll stands at 391,136 (yesterday 06/05/2020) [1]. But far more people die from other causes than Covid -19.  The World Death clock[2] estimates at this time that 56 million people die per year; 4.7 million per month; 153 thousand per day,6300 per hour ; 107 per minute and 2 per second.

But, apart from the  sobering mortality figures there is another  terrible virus  that has plagued the earth since the beginning of time. It is called the sin virus, and it is showing itself at this time in terms of a deep dissatisfaction among the peoples of our world. We see it most graphically in the social media. This dissatisfaction plays itself out mainly in the battle  between races, ethnicities, economic classes, genders and the like.  This sort of thing leaves many depressed and discouraged. Many are asking, “where is this all leading to?”  We need perspective.  Ecclesiastes is a helpful book to that end. It is a an honest assessment of our life under the sun.

Thank God that we are not left in the hands of conspiracy, and of wicked rulers and people (though they do real damage). We are ultimately in God’s hand.  Peter Leithart says that,  “… within this world  under the sun,  there is a Word from the  world beyond the world under the sun, and that Word stands forever.” [3] 

“The words of the Preacher, the Son of David, king in Jerusalem.” Solomon, the son of David is the inspired   preacher, and king in Jerusalem. He is now speaking to us by the Holy Spirit. Incidentally, all three of Solomon’s titles can be applied to the Lord Jesus Christ. He is the Preacher par excellence; He is the greater Son of David, and   He is the King who came weeping over this earthly Jerusalem. He also shall reign forever in the New Jerusalem!

Solomon will help us to make a sober assessment of the word in which we live.  He will cure us of many unhelpful  attachments  to  the things  under the sun. He will show us the fleetingness, the emptiness  and the meaninglessness of fixing our hearts  on created things, rather than on the Creator who is forever to be praised (Rom. 1:25).

If  ever there was  a man in history  who  had the means  and the resources  to explore life under the sun, and to give himself to the pursuit of every conceivable pleasure under the sun, and  to experience  the results of the pursuit  of these things  – it was  Solomon.  You can see this  in Ecclesiastes chapter 2. This man has seen and done it all. But I am afraid to say that this pursuit has not left him without deep spiritual scars! He did not die as a happy, God fearing man, even though he knew the truth. His epitaph in 1 Kings 11:1-9   is a very sad one!  No wonder that his testimony leaves many sincere believers confused and uncertain about his destiny. It is possible to know the truth and yet live in contradiction to it.

Solomon knew the inspired truth about this world! And he knew and understood  that  nothing material, nothing created  under the sun can ultimately satisfy the longing of the human soul!  This thought is expressed in v.2,  “Vanity of vanities, says the Preacher! Vanity of vanities! All is vanity.”  This statement becomes the envelope for the whole sermon. Vanity of vanities! All is vanity. This is the truth! It is  perhaps not what we want to hear, but it is what we need to hear. It will drive to ask ultimate questions like, “ … if not under the sun and on this earth … then where  shall we find  real meaningfulness  and  escape this vanity?“  He will explain  how he has come to this conclusion   from v. 3 onwards.

Now there is a real danger  in all this,   because    far too  many people   have  seen what   Solomon has seen  as they  were looking at  life under the sun, and they have simply  ended with  this thought,  “All is vanity!” , and so  they have pulled the trigger, or they have taken  an overdose  of pills, or drugs,   seeking to escape this meaningless life. 

In 1844 a boy was born near Leipzig in Germany. His name was Friedrich Nietzsche! He    became a noted philosopher[4]. His philosophical views greatly influenced Adolf Hitler. He  became  very disillusioned  with   the God of  the  Judaeo -  Christian  faith.  Nietzsche’s most famous phrase is, “God is dead!”. He is the  father of modern atheism.  He also expounded the philosophy of ‘nihilism’  (from the Latin – nihil – nothing). The philosophy of nihilism basically  says that life is  without ultimate meaning or purpose. That, you can imagine, is a soul destroying conclusion!  Guess how he died? He became insane and died at the age of 55.   That is what I mean about the danger of stopping short at saying, “Vanity! All is vanity!” It is true, of course that all is vanity! But this is  not the final truth. The  good news is that Solomon  actually does not stop here. He will take us to God, the Father of  real truth! Solomon will force us to look  to the world beyond this  world – time and again! 

We shall discover that our ultimate happiness, fulfillment and meaning is not found by attaching our hearts to the things and thoughts  of this life. If you hold only on to this life, if you live your life by what the social media says, you will die a disappointed, disillusioned man or woman.  So, we need another  platform, another source of hope to cling to. We need a greater means of satisfaction. Solomon will lead us there, and you note  that  the book’s final counsel leads  us to this conclusion (12:13,14).God is the conclusion of the book.  He ALONE can be   our soul’s anchor.
You won’t see that here yet in the passage that we are considering. But we are in the hands of the Preacher, who speaks for God. He   keeps  the ultimate perspective  for us in view.

Now let us pursue Solomon’s primary  observation, “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.”  When you want to emphasize something in Hebrew thought, you repeat it. Jesus did this when He said, "truly, truly" (lit. amen,amen). By saying, "vanity of vanities", Solomon makes his point emphatically. This strong statement becomes the envelope for the whole book. From this observation he pursues  his argument:  

Verse 3: What does man gain by all the toil at which he toils under the sun?
Having made the summary statement in v.2 , the Preacher now asks the question. What does man gain from anything he does in this life? What is  the value and meaning of our work under the sun ? Here is the key to the Preacher’s current perspective. This is life under the sun. This is life at face value, as it is observed by any human being, without  taking ‘life above the sun’ (God)  into consideration.

Life only viewed from an earthly perspective can make you terribly cynical.  Is this monotonous existence all that there is to life? You are born in hospital, and you die in hospital, and in between you try to stay out of hospital!
Life at face value can be a terrible  disillusion. What do we ultimately work for? Money helps, but it brings no ultimate satisfaction (5:10).  In  Eccl. 6:7  we see a man who   works to eat – but he finds that  this does not really  satisfy him.  In Eccl.6:2 there is a man who  has wealth, possessions and honour- and yet ultimately  somebody else takes it from him and enjoys what he has worked for. If life is only viewed from this perspective,  then there isn't much to live for!

In Verse 4, Solomon observes the monotonous routine of life: “A generation goes, and a generation comes, but the earth remains forever.”
We start life by thinking that we are the generation that is going to change the world. And the world is obsessed with the dynamism of youth for that reason. But then midlife crisis comes  because  we have finally seen the meaningless of the pursuit of things. And it leaves us feeling empty and burnt out.  The history of the fashionable and the new teaches us that today's novelty is the material of tomorrow's garbage heap. There is a dreary sameness to each generation and it goes on endlessly – or so it seems.  No wonder the cynics have said that the only thing that we learn from past generations is that we learn nothing from them!  I speak of course  from Solomon’s present viewpoint , and not from his  ultimate viewpoint. 

The monotony of life is now  illustrated  in the way  we observe the  endless cycles of  the well- known elements :
[5] The sun rises, and the sun goes down, and hastens to the place where it rises.
[6] The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. There are regular weather patterns which are repeated again and again. They remind us of the continuing "sameness" of life.
[7] All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. Water runs endlessly from river to ocean. In the ocean it evaporates, condenses  and rains on the earth and flows  back into  the rivers into the ocean where  repeats its monotonous cycle.

Solomon  looks at this unending, ever repeating, monotonous  cycle  and applies it to  our daily experience. 
[8] All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.[9] What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.

Three common human activities are  mentioned here:  uttering (saying) ; seeing and  hearing.

Our restless hearts cannot cope with the sameness of things. We always want more to be said. We always want to see more and to  hear more. An entire industry is built around this culture of dissatisfaction.  After you have been  told of , seen and heard of one thing, you want the next.  Your children are the most eloquent exponents of this frustration, “ I’m bored !”  They want more!  
So there always  is this lack of satisfaction. Life under the sun leaves us feeling empty. There must be more. Little do we realize that our hearts contentment is not found in chasing novelty. Solomon says, [10] Is there a thing of which it is said, “See, this is new”? It has been already  in the ages before us.
We live in an age of novelty. We have seen things in our day of which our ancestors did not even dream about.  Only two hundred years  ago  it took  at least  a   three month journey  from Cape Town to Windhoek,  by ox wagon, by the early missionaries. It now take  less than a  24 hour day to cover that distance on a tar road.   We fly men to the moon and space-probes to Mars and Venus. We have computers with storage capacities that make the head dizzy!  But modern kids area already bored with space-probes  on  Mars  and  the  amazing 1 Megabyte computer of 1996  is laughed at.  We are so easily bored with the advance of technology.  The new quickly becomes old. And yet, with regard to human nature, nothing has really changed.  We still struggle with the same monotony – because we still struggle with the same soul emptiness of a life under the sun apart from God!

And then there is the lack of remembrance. Solomon says:  [11] There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. The sad thing is that even when you accomplish something significant under the sun, it is eventually forgotten.   Everything you have and everything you are will one day be forgotten. I do not know my grandfather’s history, and I made sure that before my own father died, that he wrote down everything he remembered. But apart from that we will forget!
That is  life "under the sun." That is the  assessment  of  the Preacher, and at face value this portrays  a rather depressing picture. BUT REMEMBER!  It is depressing because life without God at the center is always depressing.
The good news is that God has not left us alone  "under the sun." For Christians, life is not simply lived "under the sun", but rather “under the Son!”  Everything under the sun is vanity apart from God.  Everything in this world is incapable of satisfying the deepest longing  of our soul.  But if you see everything  through the eyes  of God,  and the gospel of Jesus Christ, then you can really see, hear and talk ! You will learn the secret of contentment, as the apostle Paul did. (Phil. 4:11-13) You can see with new eyes and hear  with new  ears  the message that the sun  and the wind  and the rivers  and the ocean  shout at  you -   “I am your God, and I am He who faithfully sustains you each day with faithfulness”!  And your mouth can sing and tell: From the rising of the sun to the going down of the same , the LORD’S name  is to be praised ! 
Amen      




[2] ibid
[3] Peter Leithart : Solomon among the Postmoderns , p 102
[4] Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism, nihilism and postmodernism ( Wikipedia) 

l

No comments:

THE DOCTRINE OF REST

This Paper was given at a Break-away Session  during the 2024 SOLA 5 Conference by Joachim Rieck  The doctrine of rest, or ceasing from work...