Sunday, September 28, 2025

ROMANS 6:1-7 Can we continue in sin, so that Grace may increase?

 

 


                           

As we now come to Romans 6 we find that the apostle Paul continues a thought begun in Chapter 5. There we learned something about the extensive consequences of the fall: In Adam’s fall we sinned all! Adam’s one disobedience affected us all.

To be human is to share in Adam’s fallen nature. This constitutes the doctrine of original sin.

We also learned that the one act obedience of Jesus brought about a right standing with God (justification) for many – i.e. all who believe in Him.

And now we want to focus on the connecting thought which leads us into the 6th chapter. Paul has shown us the consequences of Adam’s fall as a result of one man’s disobedience. Adam trespassed against the only law given by His Creator in Genesis 2:17. The trespass of that law caused death and spiritual alienation from God. The breaking of that one law had devastating consequences for all of us.

That was long before Moses received the law from God.

But now in 5:20 Paul adds this thought, “the law came in to increase the trespass“. This is the law of Moses which came afterwards and which was much more detailed and specific in terms of what God’s will for His people is.  It makes us much more aware of the depth of sin, and in that sense, it increases the trespass – our sense of guilt.

And then Paul makes this astonishing statement: “…but where sin increased grace abounded all the more” … etc.     The light breaks through into our darkness!

Paul says that grace is greater than all our sin.

The work of Christ is greater than that which Adam and Adam’s race did.  

 1.  6:1-7   THE  DILEMMA BETWEEN  SIN AND GRACE

Paul now imagines some people saying, What do you mean, Paul? You hear their minds ticking and you hear them saying in Romans 6:1, “If you say that where sin increases, grace will increase all the more … well then, let us continue in sin so that grace may increase! “The thought goes, “if what Paul says is truesurely the more sin there is, the more grace or forgiveness there is.  The more sin there is, the greater the act of forgiveness will look like!  Do you see that line of reasoning? This would open the door to careless living and indifference to holiness! This is where grace teaching potentially opens the door to rampant sinning.

This is the conclusion that Paul anticipates from some weak minds, and to this he now responds.   

 6:2 Paul’s answer: "May it never be!" 

Paul immediately takes such a thought captive: By no means! We cannot possibly entertain the thought that we continue in sin so that grace might increase! 

Why not?   

He gives   3 answers in 6:1-7

 (i)   6:1-2  You cannot go on sinning so that grace may increase because you have died to sin.  What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?

To be a Christian means to be dead to sin.  That means that if you should choose to continue in sin that would be a contradiction of who you are.  Why did Christ die?   He died because of sin! If this is true then we cannot use sin to make God’s grace look greater.  That is twisted thinking.  So, put this thought out of your mind.   

 (ii)   6:3-4 You cannot go on sinning that grace may increase because of the implications of your baptism into Christ. “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life”. 

Baptism is a powerful illustration. In baptism we illustrate our identification with Christ in His death, burial and resurrection.  Those three words are used in 6:3-4.  In our baptism we tell the world that we have died with Christ, who died for sin. Our sin lies buried with Christ in the grave. His holy death broke the power of my sin, and not my sin only, but the sin of every believer in the Lord Jesus Christ. That is what baptism signifies.  

In my baptism I have   declared that I have died with Christ to sin!   So then, how can I sin so that grace may increase? I can’t!  I am saved from my former life of sin  and I am saved to walk in the newness of life (6:4).  

 (iii) 6:5-7 You cannot   go on sinning so that grace may increase because of the decisive change brought about in your life by the resurrection of Jesus Christ: “For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self  was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin”.

Here Paul reminds us that our lives do not simply end with a death to the old things. There is more! Christ did not only die. He rose!  He did not only die for our sins, but He rose to give us life!  He rose to give us present power to live victoriously.  So, Paul is here not only speaking about the resurrection to come. He is speaking about resurrection power NOW. This means that we are no longer enslaved to sin. We have  power to overcome sin.  And the question comes back to us one more time: “Are we to continue in sin that grace may be abound? “And again, the answer is NO! It is contrary to your new nature. 

Being a recipient of grace does not give us a license to sin. Paul makes it clear that we cannot make God’s grace more glorious by continuing to sin. In a nutshell: You can’t go on sinning because 

(i) you have died to sin 

(ii) Your baptism shows it 

(iii) the power of the resurrection at work in you will refute that.   

So that argument is dead!

In what sense then  is   God’s grace  made abundant  to us  in a world where we are so very aware of sin around us and in us ?

 2. 6: 8-13   THE RESURRECTION POWER AT WORK IN YOU DOES THIS ….

We have seen that our union with Christ in His death is linked to a resurrection which gives us new life, not only in the future when He comes again, but right now. That is very encouraging!  

Our resurrection in Christ begins at the new birth, not only at the second coming. New life in Christ starts the moment you have been born again. God is working His grace in us right now. Paul’s strong point here is that our old nature has been crucified with Christ, and not only crucified, but also raised with Christ (see also Col. 2:12-15). The direct result is that we are no longer slaves to sin. We live in the presence of sin, but we are no longer under the slavish power of sin.  This does not mean that Christians cannot sin, but it does mean that we have been set free from the power of sin; we now have the power to say “no!” to ungodliness (Titus 2:12).

With that in mind and with God’s power at work within us we now must take note of the following in 6:11-13:

“So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

Here are four commands (imperatives) which we are able to obey, because of Christ’s resurrection power and grace are at work in us:   

a.      6:11 Consider yourselves dead to sin and alive to God in Christ Jesus.   Why does he say this? He knows that Christians do struggle with sin (see Romans 7).  But they also need to know that they are not slaves to sin (6:6). We must remember whose children we are, and what power is at work within us to overcome that sin. 

b.      6:12 Let not sin therefore reign in your mortal body. Here is the second imperative – this is who you are (6:11) – now behave like who you claim to be! Take charge of your thought life, and your emotions and your passions and rule over them in the power that God has given you.  Our thoughts (which come out of the desires of our heart) ultimately determine our actions. That is why Paul in 2 Cor. 10:5 speaks about taking our thoughts captive and making them obedient to Christ. Remember  again - You are not under the dominion of sin. Your life is not characterized by the addictive, controlling bondage of the desires of sin. It does not mean that you do not struggle with sin, but if you do, you have been given grace / power to overcome! 

c.       6:13a  Do not present your members as instruments of unrighteousness.  This is an extension of the last point.  Don’t let any part of your body be used as a tool for sin. Watch your body – your eyes, your ears, your hands, your feet – these can lead you to all sorts of sins: jealousy, covetousness, adultery, hate etc.

d.      6:13b Present yourselves to God as those who have been brought from death to life.  Here is a positive command. Give your body to God.  The best way to deal with negative habits is to substitute them with positive habits. See Ephesians 5:22-29 as  an example!

3. 6:14  AN ENCOURAGEMENT - LIVE BY GRACE

“For sin will have no dominion over you, since you are not under law but under grace.” Paul is  saying this one more time:  The law does not have the power to enable you to do  to be righteous and to live righteously. That does not make the law bad. It remains God’s holy law. But the problem is that you do not have the power to keep it. The law tells you what you should do, but it doesn’t have the power to help you to do what you should do.

But grace is different.  Grace is God’s gift to you. And in every trial and temptation He says to you, Do not look to the law to help you. Ask me to give you grace for your moments of trial.  This is a strong invitation  to trust God  in every situation  you encounter

This is the power of your justification

This is the resurrection power of Christ’s finished work in you

Rejoice and believe. Trust Him to help you !


 

No comments:

ROMANS 6:1-7 Can we continue in sin, so that Grace may increase?

                                As we now come to Romans 6 we find that the apostle Paul continues a thought begun in Chapter 5 . There w...