Monday, September 1, 2025

ROMANS 5:5-11 THE LOVE OF GOD

 


 Romans  5  expounds the wonderful  results  of having been justified by grace through faith: 

  • 5:1 Peace with God;  
  • 5:2a Access into God’s presence by faith through Grace;   
  • 5:2b Rejoicing in  the hope of the glory of God –  knowing what the future holds, beyond this life; 
  • 5:3-4 he ability to bear  all sorts of trials  with joy, because those trials are not senseless, but God-sent,  for  the building up of our character, making our future hope even more sure.

Today’s text  from 5:5-11  draws us into the profoundest aspect of  our experience of God’s Being: God’s love. 

I John 4:8 says, “God is love”.   Love is not simply an attribute of God. It is His very nature. This is what He is.  And since God is an infinite Being, His love is an inexhaustible fountain.  

Here follows then another proof of assurance, by which we may know the reality of our standing with God. It is the outpouring of God’s nature into our hearts.  

Love is a communicable attribute of God. When you are converted, the love of God is communicated to your own heart. This is the  “cherry on the top” of our Christian experience of justification - the real experience of God’s love in our hearts.  Note how Paul mentions the three pillars of the Christian faith:  faith (5:1,2) … hope  (5:2,4,5) love… (2:5,8). In 1 Cor. 13:8 we read that love is the greatest of these.  Heaven will have no need of faith or hope.  But heaven will be a world of love (Jonathan Edwards). How we should look forward to that world!

Let us then  follow the logic of this text:

1.      God’s Love Is Poured Into Our Hearts Through The Holy Spirit Whom He Has Given Us (5:5) 

a.       Consider that the subject is the love of God for us – not our love for Him.  This text does not talk about our love for God.  God’s love is always prior. “In this is love, not that we have loved God, but that He loved us and sent His Son to be  the propitiation for our sins (1 Jn. 4:10). We only love, “because He first loved us” (1 Jn. 4:19)  

b.      Consider that this love of God is poured out into our hearts. The same phrase, “poured out” is also used in Acts 2:17,18 (quoting Joel 2:28-32) and in Acts 2:33 in connection with the outpoured Spirit at Pentecost. This is not a measured, controlled pouring as one pours carefully to fill a cup. This is a lavish pouring and the cup overflows!  The picture here is that God pours His love overflowingly into the heart of the Christian believer. The heart refers to the centre of our being. It includes the mind, will and emotions – the whole person. 

c.       Consider that this love is poured out by the agency of the outpoured Holy Spirit. It is a knowledge that surpasses academic knowledge.

·       The Holy Spirit applies this love via His inspired Word. We must read  and meditate  on the Bible for all its worth – see Paul’s desire  “...that I may know Him...” (Phil. 3:10)  “... the surpassing worth of knowing  Christ Jesus my Lord...” (Phil. 3:8) ... this knowledge comes to those  who worship by the Spirit of God  (Phil. 3:3)

·       The understanding of the love of God grows with time and understanding, which involves learning.  Paul’s prayer  in  Eph.3:14-19  expresses a desire that  Christians  “may have strength to comprehend the breadth and length and height and depth and to know the  love of Christ that surpasses knowledge…”. Seeking to understand the love of God requires comprehension or knowledge.  It is a process which involves the mind. You will never grow in the knowledge of God if you do not read the Bible.

·       The understanding of the love of God grows with trials (hence Romans 5:3,4). This includes understanding that the love of God also comes to us via His discipline, for God disciplines the one he loves (Hebr. 12:6-11)

A QUESTION

If this is so, then why is it that many professing Christians see or feel so little evidence of the love of God in their own experience?  

Let’s engage in some pastoral wrestling:

(i)                Perhaps, there is no genuine new birth.  If this is so the love of God cannot be seen or felt.

(ii)               Perhaps a person is backsliddenYou may have “lost your first love“ (Rev. 2:4,5).  Although this is written to the church at Ephesus, the church is made up of individuals. In this regard please note  that it  is possible for entire churches to grow lukewarm (e.g. Rev. 3:16 – the church at Laodicea). 

It is possible to grieve the Holy Spirit (Eph.4:30). 

It is possible to let bitterness, wrath, anger, unforgiveness etc.  dampen the experience of God’s love. 

It is possible to let things slowly come between you and your first love for God.  

If this is so, then Jesus  counsels  you right now to repent and to return to the place of your first love. 

 2.      The Love Of God Is Given To People Who Are Weak, Ungodly, Unrighteous (5:6-8)

 “For while we were still weak (powerless), at the right time, Christ died for the ungodly. For  one will scarcely die for a righteous person  - though perhaps for a good person  one would dare even to die -   but God shows  His love for us  in that while we were  still sinners , Christ died for us (5:6-8). 

(i)                  5:6 God’s love comes in a completely unmerited way. God’s love is not motivated by people’s merits or accomplishments (for there are none).  Why God should love weak, ungodly, sinful creatures is entirely mysterious.  I cannot discover any reason why God should love me. Such a thought caused   Charles Wesley (1707- 1788)  to write his hymn, “And Can It Be?” - “Tis mystery all! The immortal dies:  Who can explore His strange design? In vain the first- born seraph tries, to sound the depths of love divine. ‘Tis mercy all! Let earth adore, let angel minds enquire no more.” [1]

(ii)                5:7-8 The amazing love of God  becomes  even more profound   when we consider  the  fact that while for a righteous person a man will scarcely die (though it is conceivable)- BUT  FOR AN UNRIGHTEOUS PERSON?  And yet a holy God sent His Son to die for unrighteous sinners.  “God  shows His love for us in that while we were  still sinners, Christ died for us.” God’s love, as it is revealed in Jesus  is both, unprecedented and unparalleled.  

You just don’t die for a  wicked enemy! 

It’s unheard of!  I, as a human being will not do that. 

But God, the holy God, who is of purer eyes than to behold evil  – He does it!  

What for?  

For His  love‘s sake. 

For the sake of His sheep. 

For the sake of those given  to His Son (Jn 17).  

This is the deep, deep love of God.  This deserves prayerful meditation, and  when that knowledge finally  sinks in,  our  hearts melt with love and thankfulness  to God.

Jesus’ death on the cross for sinners is the supreme manifestation of the love of God.  

There are wonderful moments when the Holy Spirit shows us something of the extent of the love of God, and your heart is flooded with unbearable love. When this happens  you can be very overwhelmed. Such testimonies have not been uncommon in the experiences of God’s people. 

I will mention the example of Sarah Edwards (d. 1758), wife of Jonathan Edwards. She had an experience of the love of God as a result  of a  meditation on Romans 8:34, which resulted  in a renewed sense of the assurance of her salvation.  

It began on  January 20, 1742. [2]

“When I was alone, the words came to my mind with far greater power and sweetness; upon which I took the Bible, and read the words to the end of the chapter, when they were impressed on my heart with vastly greater power and sweetness still.  They appeared to me with undoubted certainty as the words of God, and as words which God did pronounce concerning me. I had no more doubt of it than I had of my being...  I cannot find language to express how certain this appeared... Melted and overcome by the sweetness of this assurance, I fell into a great flow of tears and could not forbear weeping aloud.  It appeared certain to me that God was my Father, and Christ my Lord and Savior, that He was mine and I His.  Under a delightful sense of the immediate presence and love of God, these words seemed to come over and over in my mind, ‘My God, my all; my God, my all.’  The presence of God was so near and so real that I seemed scarcely conscious of anything else.  God the Father, and the Lord Jesus Christ, seemed as distinct persons, both manifesting their inconceivable loveliness and mildness and gentleness and their great and immutable love to me.  I seemed to be taken under the care and charge of my God and Saviour, in an inexpressibly endearing manner; and Christ appeared to me as a mighty Saviour....

The peace and happiness which I hereupon felt was altogether inexpressible.  It seemed to be that which came from heaven; to be eternal and unchangeable...  I seemed to be lifted above earth and hell, out of the reach of everything here below, so that I could look on all the rage and enmity of men or devils with a kind of holy indifference and an undisturbed tranquillity.  At the same time I felt compassion and love for all mankind, and a deep abasement of soul, under a sense of my own unworthiness.... My God was my all, my only portion.

I continued in a very sweet and lively sense of divine things, day and night, sleeping and waking, until Saturday, Jan. 23.  ....At night my soul seemed to be filled with an inexpressibly sweet and pure love to God and to the children of God, with a refreshing consolation and solace of soul which made me willing to lie on the earth, at the feet of the servants of God, to declare His gracious dealings with me and breathe forth before them my love and gratitude and praise.”

Please note. It was as Sarah was meditating upon the Word of God that this experience of the love of God came upon her. It had a great effect  upon her – particularly in the matter of assurance.

 3.      What The Love Of God Accomplishes  (5:9-11)

(i)                 5:9a“Since therefore we have been now justified by His blood…”.  Paul comes back to the unifying theme of justification - the string which holds the pearls together. We are justified by the blood of Jesus. In this we saw the deep love of God for the those who were justified. When an understanding of that love grabs you, it overwhelms you.

(ii)               5:9b “Much more shall we be saved by him from the wrath of God”.  Here is what makes your love for God so much more profound - when you see what you have been delivered from … the wrath of God!  This is truly something to sing about.   The hymn, “In Christ Alone“ in which this subject is expounded: “In Christ alone, who took on flesh; Fullness of God in helpless babe! This gift of love and righteousness; Scorned by the ones He came to save. Till on that cross as Jesus died, the wrath of God was satisfied, For every sin on Him was laid, here in the death of Christ I live.“[3] Saved from the wrath of God! You will never  be able to  grasp  the nature of justification,  you will never  appreciate the depth of your salvation until you understand  what you have been saved from, and what it took to make that possible! A.W. Pink, in his great book, “The Attributes of God“ says that  the wrath of God is  “a perfection of the Divine character upon which we need to frequently meditate[4]:

  •                That our hearts may be duly impressed by God’s detestation  of sin
  •            That we may cultivate a true fear of God in our souls 
  •            To praise God for having been delivered us from the wrath that is to come                              
(iii) Reconciliation (5:10,11) Please note that reconciliation begins with God. He reconciled you before you were willing to be reconciled …. Remember? … while we were still sinners (5:8). It is something done to you - look at the language of Scripture: ” … we were reconciled (5:10 x2)…have received reconciliation (5:11).   Grammatically, this whole text is in the “passive voice”. This is being done to you. God takes the initiative. Jesus pays the price.

CONCLUSION

Experiencing the love of God is the antidote to falling in love with this world.  

The Good news is that God has freely poured out His love on His people. The challenge lies in keeping ourselves in the love of God:  But you, beloved, building  yourselves up in your most holy faith  and praying in the Holy Spirit, keep yourselves  in the love of God ....”(Jude 21). 

Make it your business to be always found in the presence of God.



[1] Charles Wesley : And can it be that I should gain

[2] Iain Murray : Jonathan Edwards: Banner of Truth, pp194ff

[3] In Christ alone : written by Keith Getty & Stuart Townend in 2001

[4] Arthur W. Pink : The Attributes of God: Baker Book House, p.84ff

Wednesday, August 27, 2025

ROMANS 5:3-5 REJOICING IN SUFFERING

 



We continue to look at  the results of having been justified through faith (5:1a)The purpose of these to give us assurance – proofs by which we know that that we really have been saved from the wrath of God.

The first is peace with God (5:1).

The second is a sense of knowing that we have access into this grace in which we stand. We have access to God. We can enter into His presence. We are received favourably!

The third is that we rejoice in the hope of the glory of God i.e.  we know that we shall see Him in His glory; we know that we shall receive glorified resurrection bodies to enter into His glory (5:2).

But that is not all! Paul now gives us a fourth proof of His definite work in our souls: (5:3-5)

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance (perseverance), and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.   

And so we ask: How can Paul say that  “we rejoice (lit. boast) in our sufferings”? 

How can the experience of suffering lead us to having a greater assurance of our salvation?  

 Who is Paul speaking to?  

We must make it very clear then that Paul’s perspective on rejoicing in suffering here is directed to justified believers.  This cannot be the perspective for an unconverted person.  For them suffering can bear no joy.  We are saying this because suffering without theological perspective makes no sense.

In fact, for many it produces further complications - e.g. hatred, bitterness, anger, resentment.  

For many people, their suffering has led them into a downward spiral. They become bitter and twisted.

Suffering, without a godly perspective is oppressive.  Job’s suffering without God’s perspective was oppressive. The Psalmist in Psalm 73 thinks about his suffering, whilst the wicked flourish in their ways. He says in 73:16, When I tried to understand all this, it was oppressive to me” (NIV). The perspective comes when he gets into God’s presence in 73:17.

Suffering makes no sense apart from God’s perspective on it. Believers receive perspective from the Bible. The Bible takes it for granted that believers will suffer for various reasons. What follows are only a few examples:

§  Matt. 5:10-12Blessed are you when you are persecuted for righteousness’ sake”

§  Jn. 16:33: In this world you will have trouble, but take heart, I have overcome the world.

§  Acts 5:41 “Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

§  Acts 14:22 The apostle Paul warned his young converts that “through much tribulation we must enter the kingdom of God.” 

§  2 Cor.4:17 “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison”

§    Phil. 1:29  For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.”

§   James 1:2 “Count it all joy, my brothers, when you meet trials of various kinds…”

§  1 Peter 4:12-16 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory[a] and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

 Martyn Lloyd Jones says, 

“There is no more important…test of our profession of the Christian faith than the way we react to the trials…troubles… tribulations of life in this world… I have sometimes ventured to describe it as the acid test of a man’s profession of the Christian faith.” [1] 

Nothing tests the true experience of the Christian faith as much as trials and tribulations and sufferings (Gr. thlipsis – lit. pressure – distress of mind). This test frequently separates false Christians from true Christians. 

  • False Christians  fall away in times of distress.  
  • A true Christian will frequently look back on their life and their many trials and say, “How did I get here? How did I endure this? How did I manage to grow as a person, and not get bitter and twisted? Why am I still hopeful and optimistic even after all these things that have happened to me in my life?  And they know that this is the hand of God.

 HOW CAN WE REJOICE IN OUR SUFFERINGS?

 We can rejoice in our sufferings because we know what they produce!

Listen to Paul’s logic: “…we rejoice in our sufferings, knowing that suffering produces endurance (perseverance), and endurance produces character, and character produces hope…”

Paul explains that suffering in the life of a justified believer produces something positive:  i.e. the fruit of endurance (perseverance) which in turn builds character, which in turn builds hope.  Perseverance, character and hope are wonderful attributes and we admire them when we see them in people.

But how do we get to possess these? Which seminar may we attend to gain these skills? Paul answers – “suffering as is viewed through a God centered lens will do this for you! 

Endurance or perseverance comes with long time obedience in the same direction[2] - looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross (Hebr. 12:2). It is hard to endure in obedience, particularly suffering for the sake of Christ, staying faithful to Him, when others around you are growing lukewarm and even dropping out of the race which we are called to finish.  

But it is this endurance that builds character – Christian character – Christlikeness!  There is much joy in that! We follow in Jesus’ footsteps. The more of Christ’s character we learn and absorb in our living, the more we develop hopethe conviction of things not seen (Hebr.11:1). And that future hope fills us with joy as we anticipate the best that is yet to be!

Our sufferings reveal who we really are.  That is the purpose of Jesus story of the wise and foolish builders in Matthew  7: 24-27. The testing of the foundation came with the strong wind and rain. One house was destroyed and the other stood firm on the rock. That is the value of testing. When you as a Christian have come through many dangers, toils and snares, and you are still standing, then your joy is great. So, Paul is saying that one great effect of suffering is that it helps us to see the faithfulness of God in our lives and thus to know that we are truly His.

 There is another positive aspect of suffering (not indicated here in our text) , which we mention in passing.  Trials have a way of stripping us of all unnecessary stuff: The hymnwriter John Rippon  (How Firm a Foundation) says it well:

“When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply'; The flame shall not hurt thee, I only design, Thy dross to consume and thy gold to refine”.

 Back to our text… there is more to settle our level of assurance in the midst of this life of suffering and trials   

 GOD’S LOVE POURED OUT INTO OUR HEARTS BY THE HOLY SPIRIT

 “…and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us...”.

There is a supreme reason as to why we can have joy in the midst of our suffering, and it follows hot on the heels of this great string of pearls … that hope of the glory of God, which will not disappoint us (put us to shame) because  ON TOP OF IT ALL  God has done something very special  for us : He has poured His love into our hearts  by the Holy Spirit.  This is the supreme seal and sign of our assurance and standing with God. It is the supreme sign of having been justified.  

This love is firstly a love for Jesus Himself. See how Peter puts this in 1 Peter 1:8-9.   

Secondly, it is shown by us loving the people that Jesus loves: John 13:35, 1 John 4:7

 SUMMARY OF THE EXPERIENCE OF OUR JUSTIFICATION

 We experience peace with God.

We have a settled assurance of our standing with God

We can rejoice in the hope of the glory of God

We receive perspective in our sufferings, in which endurance, character and hope are established. Don’t reject this suffering when it comes to you from the hand of your Father – embrace it, for it will lead you to a deeper experience of the love of God than you have ever known. 

This hope will not disappoint us, because OVER AND ABOVE we have the Holy Spirit doing a wonderful work in us – He pours the love of God into our hearts!  

This is the cherry on the top! A justified believer can expect to experience the love of God, because that is what the Holy Spirit does when He comes to take possession of us at that same time when we are justified – when you are born again. 

So, look out for that outpoured love!  

See it at work in you.   

 When that happens, your heart can sing of God’s love in the valley of the shadow of death (Ps 23). 

If you can do that in your valleys, then you have understood this text.

 



[1] M.L. Jones  Romans : Exposition of Chapter 5, Banner of Truth, p.60

[2] A phrase coined by Eugene Peterson

Monday, August 18, 2025

Romans 5:2 TWO FURTHER BENEFITS OF BEING JUSTIFIED - Access to God and the Hope of the Glory of God

 


Romans 5 speaks about the outworking or experience of being justified by faith. It is a wonderfully practical and encouraging chapter.

In Rom.5:1 we found the first result of our justification- Peace with God.  Being justified we are at peace with God. More importantly, God is at peace with us.

In Rom.5:2 we come to the second and third aspects of our experience of justification:

(i)                  Through Him we have also obtained access by faith (see also 5:1) into this grace in which we stand…”.   The key concepts here are ‘access into God’s presence’ and ‘into this grace in which we stand’.

(ii)                … and we rejoice in the hope of the glory of God!” Here, we will consider what is this the nature of the hope of the glory of God.

I.                    Access into God’s presence … and into this Grace

 a.       Access: The next benefit we receive  from  being justified  is  this:  We have access[1]  to God  The word translated as access  means literally - “to bring into the presence of; to be introduced‘. 

You cannot invite yourself into the presence of the president of your country. Protocol is needed.  You need to be invited into his presence. Let us bring that idea to our text.  Before you became a Christian, you were "dead in your sins and trespasses" (Eph.2:1). 

You were an enemy of God (Rom. 5:10). 

You had no peace with God. 

Therefore you  had no right of entry, no access  into the holy presence of God. But now, “having been justified through our Lord Jesus Christ”, you have access into God’s presence. 

Let us think about how that is possible.

Many people think that they are somehow worthy and entitled to come into God’s presence, into His heaven. Jesus says that this is not possible. Nobody can come to the Father on their own terms (John 14:6).  We come into God’s presence alone because Jesus Christ has purchased this access for us. 

Here is a small illustration: No one gets into a cinema or the theatre without purchasing a ticket. BIG POINT: No one gets to heaven  apart  from the price that Jesus pays   for our sin.  

b.      Into this Grace  in which we stand. We have seen that we receive access to God by faith in the Lord Jesus Christ. Jesus  by His shed blood, applied personally to us, without our merit – but by His grace alone, presents us to the Father ("These are the people you have given me out of the world" – John 17), and we receive a gracious response from God the Father. 

The book of Esther provides us with a lovely illustration. In Esther 4 the Jewish people who are at this time in exile in Persia, are in a real dilemma.  A Persian official named Haman incites a plot against the Jews. If this plot works every Jew in the Persian empire will die. Esther, a Jewish woman,  who  by God’s  providence has become queen  of Persia  for a time such as this (Esther 4:14)  has  the only opportunity left  to rescue  her people.  But there is one huge problem!  No-one  has  access to  the Persian king without being invited  – not even the queen. In fact, there is one law  that applies to such trespassers – they must be put to death (Esther 4:11). There is only  one possibility of escape.  If the king chooses to hold out his golden scepter towards that trespasser, then only  they may live (Esther 4: 11). With this in mind  Esther dares to approach the king. We read that  “she won favour in his sight , and he held out to Esther the golden scepter that was in his hand.” (Esther 5:2). The strict  law  of the Medes and Persians  is set aside, when the king extends the scepter  – and Esther  received grace  to stand before him,  and  in addition she also received  his favour.  

This is an illustration of how it is with us and the great King of the Universe. 

As unredeemed sinners we could never stand in His presence. 

There can only be one  sentence for sinners  –  send this person away into  that place where there be weeping and gnashing of teeth (e.g. Lk.13:28).  But when Christ extends His scepter  to us, by His grace and favour alone, we have access into this grace  in which we stand before God.

We stand before God in an entirely new manner. God now delights in us, because He delights in His Son. All that belong to His beloved Son, are also loved by the Father. 

An Illustration: We as earthly fathers and mothers must demonstrate that same grace to our sons and daughters- in- law, when they come along. Why do we love them?  We love them because they love our sons and daughters. We love them and accept them, because they are loved and accepted by our sons and daughters.  This is how God re-acts to us:  We are loved on account of His beloved Son, who gave His life as a ransom. Our whole relationship with God is now different.  

Illustration: Imagine a man who lives rough on the street, just outside the great palace of a king. Inside the palace is everything that the mind imagines and the heart desires.  

But our man on the street cannot go inside. He has no right to enter. He is clothed in rags. But suddenly, someone comes to him on the street and says, “I want to take you into that palace. I will introduce you to the king. I will enable you … I will give you appropriate clothes to enter … which is exactly what Christ did for us. He took our filthy rags and He clothed us with His righteousness, and now we are fit for meeting our God in his kingly throne-room. And He will not chase us away.  In Christ He has extended his royal scepter to us.

But He does not only accept us.  This grace in which we now stand goes much further. His grace continues to be our portion as we live this life in daily dependence on Him.  Listen to this beautiful promise in  2 Peter  1:3,4:    

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to   his own glory and excellence,  by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

This grace in which we now stand  applies  to all areas of our lives: our marriages, our children, our relationships, our work, our church… everything! And, it is indeed a sufficient grace (2 Cor 12:9)… whatever our present circumstances may be.

 II.                 And we rejoice in the Hope of the Glory of God

(i) Peace with God (ii) access into Gods presence (iii) We now come to the third great experience following our justification :  … and we rejoice in the hope of the glory of God!  (5:2b) The word  translated here as ‘rejoice[2] is perhaps  better  translated as  boast‘ or ‘glory in’  (so  also in  5:3,11)

What is it that be will rejoice/ glory/ boast in?  Answer: “the hope of the glory of God“.   Here we   will consider two aspects

(i)                  Looking forward to see the glory of God

(ii)               Looking forward to the glorification of our own bodies

Since we are now at  peace with God, and since we now have access to God by  faith into this grace  in which we stand, the next thing that awaits us is that we will actually  see the glory of God - God!  

 (i)                  Looking forward to see the glory of God

We begin with a few observation on the manifestations of God’s glory in the Bible:

The glory of God  in the OT  was usually seen  in “theophanies“ -  i.e. in unusual appearances  of God,  usually  bright light or fire or through angelic appearances. The effects of  seeing the glory of God were  inevitably  associated with fear  and awe. Very few people  actually saw the glory of God as often as Moses did. No nation saw manifestations of God’s glory more than the Israelites who  wandered in the desert for 40 years.

The glory of God in the NT is firstly seen in the angelic appearances prior to the births of John the Baptist and Jesus.  Secondly, the glory of God was seen  in Jesus’ own  ministry, particularly at His baptism (Matt. 3:16-17)  and  at the transfiguration (Matt. 17:1-13  only Peter, James and John  saw this). The apostle Peter never forgot that, and recalls this event  in  2 Peter 1:17,18.

The  manifestations of Christ’s glory  were  also seen by   Stephen  in Acts 7:55  when  he was stoned: “being filled with the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right  hand of God…”.  

Paul was overwhelmed by the glory of Christ on the Damascus road (Acts 9:3). He was converted at this time. Later in 2 Cor, 12:1-10,  Paul  recalls a remarkable experience  in which he  was caught up to the third heaven...caught up to paradise… hearing inexpressible things, things that man is not permitted to tell… surpassingly great (glorious) revelations…

The glorious appearances of God in the OT and NT were certainly not normative. 

People normally saw  and experienced  Christ  as He  lived  in the days of his ‘humiliation’  in the form of a servant  (Phil 2:1-11). The Pharisees  could not  ‘see’  Him. His disciples  could not ‘see’ Him. They only ‘saw’ Him when He opened their spiritual understanding. 

In order for us to see Him now is by faith (see Rom. 5:1,2). But the goal is that we will one day in all His glory.

This is certainly Jesus desire as He expressed it in His high priestly  prayer in Jn 17:24:  “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

Our future hope is “the hope of the glory of God“!  Do you remember the words of the Lord Jesus in Matt.  5:8-  Blessed are the pure in heart, for they shall see God?”

This is what  rejoice in - not only that we are   justified;  not only  that we are at peace with God – but also that   we  shall one  day see the glory of   God!

That is our goal and your destiny!

 (ii)               Looking forward to the glorification of our own bodies

Knowing then that it is impossible for us  to see  the glory of God  in this  state of our fallen-ness (for all have sinned and fallen short of the glory of GodRom. 3:23), how then shall  we be able to see Him and not die?

ANSWER: We need to be in possession  of a  glorified body !

The ultimate end to which God justifies us  is that  He  might glorify us! 

Remember that you cannot enter into the presence of God in your present state.  Something else must happen to make that possible: This is our bodily  glorification which is the last link in the chain of our salvation – see  Romans 8:18 and  30.

Paul says an amazing thing to the Philippian Christians, 

…our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious bod. (Phil.3:20-21)

·       see also 1 Cor. 15:42-44; 50ff.

·       1 John 3:2 : “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.

When we speak about  the hope of the glory of God we must think of two things :

1. That we will see God, and 

2. That we must be changed in order to see God.

 SUMMARY

Romans 5:1&2 contains precious truths. Take these sweets and meditate  on them; savour them.  (i) Peace with God (ii) Access to God (iii) The hope of the glory of God

May every encouragement be yours in Christ now and always!   

Next time we  will consider  the next  benefit of  being justified -   the ability to be a joyful Christians  even when we suffer (Rom. 5:3-5).

 

 



[1] Gr prosagogē  - Found only three times in the NT : Rom 5:2; Eph 2:18; 3:12

[2]καυχώμεθα - first-person plural present active subjunctive of the verb καυχάομαι (kauchaomai), meaning "to boast" or "to glory".

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