Habakkuk 1:12-2:1 "WHEN GOD’S ANSWER DOESN’T MAKE SENSE"

Habakkuk was living at a time when evil flourished in Israel.  Concerning this  Habakkuk  had  cried  out to  God  many years, but it seemed to Habakkuk as if God was deaf:  “How long, O Lord, must I call for help, but you do not listen?” (v.2). 

We saw however   that  God did answer him  in vv. 5-11.God told him  that  He was in the process of raising up the Babylonians for the purpose of disciplining  the  southern kingdom nation of  Israel  (Judah).  However, this  announcement created another faith crisis   for Habakkuk.  So yes, Israel was in the grip of  evil,  and God was right to judge her, but   Habakkuk's crisis   was , how could God use the Babylonians (1:6),  a nation more evil than Israel, to chastise them?  

Hear the prophet’s struggle in the following words:

V. 12 “Are you not from everlasting? O Lord my God, my Holy One, we shall not die”. You can almost feel the shock in Habakkuk’s being and voice, and you see how he begins to bargain with God. Habakkuk is not ready to receive this message of divine judgement.  The situation would be analogous  to us in Namibia, praying that God would do something  about the wickedness in our country, and then God announcing,  “I am sending the Angolan army  to sweep through your country and cities and towns  and destroy everything  in their way   from the Kunene to the Orange river.”  

We know that our nation deserves God’s judgement, but would you be prepared for having the Angolan army take care of that? So, you understand that this was staggering news to Habakkuk.

We shall now consider  Habakkuk’s reaction to the news of this coming  disaster.  

He begins  by affirming some fundamental convictions (i.e. what he knows to be true ) about the nature / character of God. Habakkuk says to God, “Are you not from everlasting, O LORD my God, my Holy One (Hebr. Yahweh Elohi Qodeshi)…!”  This is an expression of  what he fundamentally believes about God:  “my God- my holy God, the eternal God ”.  

Habakkuk is infused with good doctrine. And good doctrine provides a solid foundation for further thinking.  He is thinking from first principles and thereby he is laying a proper foundation of acknowledgement, of submission,  of trust and hope in his  God. 

It was not that God had to be reminded that he was holy and eternal.

It was not that God needed to be told how cruel and wicked the Babylonians were.   

The point is that Habakkuk  needed  to affirm and  remind himself  of who God  was.

That is what happens when you discover a strange   lump in your body. You instinctively pray in your heart,  “O Lord my God, my holy Lord,   grant that it is not malignant!”   And your  response  might be similar,“O LORD are you not from everlasting? My God, my Holy One, I will not die?” (v.12). 

King Hezekiah,  when  he received the news that he was terminally ill, prayed  a similar prayer  in  2 Kings  20:2ff. That is a typical response, and it is good! As it turned out, the LORD gave him another 15 years.  

So, in the revelation of this  God-sent calamity,  Habakkuk worships God, reassuring his own  heart with the truths of the eternal holiness of a personal God. But he is not finished yet. Having established  himself in the Lord, he expresses his perplexity: 

“O Lord, you [the eternally holy one] have ordained them [i.e. these  godless Babylonians]  as a judgment; and you O Rock, you  have established  them for reproof” (v.12b). Have you really appointed people such  as these to punish us?   I am really struggling to understand this.

You will note that  Habakkuk  begins to engage  God in  arguments. He reminds God, 

“You who are of purer  eyes  than to see evil  and  cannot look at   wrong. Why do you idly  look at traitors  and remain silent when  the wicked swallows up the man more righteous  than he?  (v.13).

Here we come to the heart of Habakkuk’s problem, and we can understand this  dilemma. It seemed to Habakkuk that God’s tolerance of Babylon was inconsistent with His holiness.  And in Habakkuk’s words, God was allowing the ‘more wicked’ to swallow up the ‘lesser wicked’!  

• Where is the sense God’s holiness in such an action?  
• How can God keep quiet as the Babylonians  swept through Judah  and destroyed  Jerusalem and  took  good young people  like Daniel, Shadrach, Meshach, Abednego and Ezekiel off into exile?  
• How could he not  answer  faithful  Jeremiah’s prayer   and  lamentations at this  time ?

Now listen how Habakkuk continues to pour out his heart  in vv. 14-17, 

“ You make mankind like the fish of the sea, like crawling things that have no ruler. He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. Is he then to keep on emptying his net and mercilessly killing nations forever?  

Babylonian art (of which I have seen some in the famous  Pergamon Museum in Berlin) pictured those captured and marched off into captivity  as  strung together with literal hooks through each person’s lower lip. That illustrates  the cruelty of  the Babylonians.  No pity was shown to the defeated.  What was even worse, was that the  Babylonians  attributed their power  to  their  false gods, as  if they  had been responsible  to give  Babylon  this  remarkable power over a multitude of nations, as they relentlessly ‘fished’ for more victims. How could God tolerate this idolatry?

Back to Habakkuk’s question  in 1:12 b: 

“O LORD you have ordained them to execute judgment”.  

Arguing with God is very strange, because we know that God is really right all the time. He knows more than we do. He  sees  and understands more than we can. He knows the beginning from the end.From this interaction we see   that God does not forbid us to question Him  we  are perplexed about His ways in the world. Nowhere do we see God striking Habakkuk  dead  as he  questions God’s providence. 

This is true for Abraham  who  pleaded with God not to destroy Sodom. God listens  and graciously  answers Abraham point by point because he knows  that Abraham’s heart  is not evil  in what he  is asking.  This is a matter of lack of understanding, and not willful rebellion. The problem is that these men did not understand that these cities Jerusalem and Sodom had heaped  up sins to high heaven, and were not willing to repent.  

Even if this is true, there is nothing wrong if we cry and plead and pray   to God  to change His mind. Even the Lord Jesus wept for Jerusalem in His time ,  saying ‘I would take you under my wings and protect you, but you wouldn’t come.’ Jesus wept over this doomed city even though  He knew  that it was going to be destroyed by the Romans who would be sent there by  God in AD 70.  “The fact of a predestinated destruction was no basis even for Jesus to be indifferent to their punishment. Let him weep. Let us Habakkuk weep. Let us weep.” (Geoff Thomas )

Learning from Habakkuk we see that   it is not wrong to be shocked when God sends  chastises our wworld through strange means. And if this is so, it is not wrong to ask “Why?“.  

We see this  tendency  often  in the  Psalms, where we find such questions asked  of God,   

• “Why, O LORD, do you stand afar off? Why do you hide yourself in times of trouble?” (Psalm 10:1); 
• “My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?” (Psalm 22:1);

This honest but reverent  questioning of God  and His ways in the world  is an element that  we rarely hear  in our prayer meetings. We  are afraid to think  that we sound faithless, but should we not learn our theology of prayer from the Scriptures ? 

Now let me issue a word of caution.  Remember  that  Habakkuk  began his  discourse  with  an  affirmation of God’s  essential  nature  - His  faithful, everlasting, fatherly,holy,  all-powerful, all-wise  nature. That is what  we must affirm  when we  address God with our  perplexities. Habakukk's questions  have this background in mind.

When we question God, we must do so from a basis of humility. So,  let’s revise this again. 

• Habakkuk is facing this horrible news.  
• What does he do? 
• He reminds himself of God’s  attributes. 
• Then he tells  God honestly about his misgivings.  

He, like we is limited in his grasp of things. He cannot yet see things as God sees them. God  knows the outcome. He must learn not to doubt God’s goodness in the face of a  horrible invasion by the Babylonian army. The Babylonians  are coming with their cruel nets and hooks, and it breaks his heart. But God is on His throne. He knows. And that is an important  thing  for us to know.

So then, what remains to be done? Habakkuk says,  

“I will take my stand at my watch post  and station myself on  tower  and  look out  to see what he will say to me, and what I will answer  concerning  my  complaint” (Hab. 2:1). 

Habakkuk has made  his complaint to God.   Now it is  time to stand back and  observe and wait for God to act  and to give an answer. He will climb  into his observation  post and  see.  

In troublesome times,  how   can we apply this to ourselves?   

1.        By  understanding the present times  in the light of Scripture

2.        By knowing God as He is revealed in  the Bible

3.        By talking  to God - honestly – openly. And we expect  to be corrected.

4.        By prayerful withdrawal. There are times when we can do nothing. We must wait on God.  Do you have a watch post, a  place of perspective where you can speak with God about the things that perplex you?   Follow Habakkuk. He has just left to go to  his watch post. He  will  see from  there what answer God will give.  Habakkuk in his distressed state of mind  will now go to a quiet place and close the door. The God who he will meet there  will supply him with wisdom (James 1:5-8).  And Habakkuk is determined not to leave that place until God answers and solves his perplexities.

ECCLESIASTES 1:1-11 "I Can't Get No Satisfaction"

We are living in sobering days. The Covid- virus is making deep impressions upon the soul of our world. The  Covid-19 toll stands at 391,136 (yesterday 06/05/2020) [1]. But far more people die from other causes than Covid -19.  The World Death clock[2] estimates at this time that 56 million people die per year; 4.7 million per month; 153 thousand per day,6300 per hour ; 107 per minute and 2 per second.

But, apart from the  sobering mortality figures there is another  terrible virus  that has plagued the earth since the beginning of time. It is called the sin virus, and it is showing itself at this time in terms of a deep dissatisfaction among the peoples of our world. We see it most graphically in the social media. This dissatisfaction plays itself out mainly in the battle  between races, ethnicities, economic classes, genders and the like.  This sort of thing leaves many depressed and discouraged. Many are asking, “where is this all leading to?”  We need perspective.  Ecclesiastes is a helpful book to that end. It is a an honest assessment of our life under the sun.

Thank God that we are not left in the hands of conspiracy, and of wicked rulers and people (though they do real damage). We are ultimately in God’s hand.  Peter Leithart says that,  “… within this world  under the sun,  there is a Word from the  world beyond the world under the sun, and that Word stands forever.” [3] 

“The words of the Preacher, the Son of David, king in Jerusalem.” Solomon, the son of David is the inspired   preacher, and king in Jerusalem. He is now speaking to us by the Holy Spirit. Incidentally, all three of Solomon’s titles can be applied to the Lord Jesus Christ. He is the Preacher par excellence; He is the greater Son of David, and   He is the King who came weeping over this earthly Jerusalem. He also shall reign forever in the New Jerusalem!

Solomon will help us to make a sober assessment of the word in which we live.  He will cure us of many unhelpful  attachments  to  the things  under the sun. He will show us the fleetingness, the emptiness  and the meaninglessness of fixing our hearts  on created things, rather than on the Creator who is forever to be praised (Rom. 1:25).

If  ever there was  a man in history  who  had the means  and the resources  to explore life under the sun, and to give himself to the pursuit of every conceivable pleasure under the sun, and  to experience  the results of the pursuit  of these things  – it was  Solomon.  You can see this  in Ecclesiastes chapter 2. This man has seen and done it all. But I am afraid to say that this pursuit has not left him without deep spiritual scars! He did not die as a happy, God fearing man, even though he knew the truth. His epitaph in 1 Kings 11:1-9   is a very sad one!  No wonder that his testimony leaves many sincere believers confused and uncertain about his destiny. It is possible to know the truth and yet live in contradiction to it.

Solomon knew the inspired truth about this world! And he knew and understood  that  nothing material, nothing created  under the sun can ultimately satisfy the longing of the human soul!  This thought is expressed in v.2,  “Vanity of vanities, says the Preacher! Vanity of vanities! All is vanity.”  This statement becomes the envelope for the whole sermon. Vanity of vanities! All is vanity. This is the truth! It is  perhaps not what we want to hear, but it is what we need to hear. It will drive to ask ultimate questions like, “ … if not under the sun and on this earth … then where  shall we find  real meaningfulness  and  escape this vanity?“  He will explain  how he has come to this conclusion   from v. 3 onwards.

Now there is a real danger  in all this,   because    far too  many people   have  seen what   Solomon has seen  as they  were looking at  life under the sun, and they have simply  ended with  this thought,  “All is vanity!” , and so  they have pulled the trigger, or they have taken  an overdose  of pills, or drugs,   seeking to escape this meaningless life. 

In 1844 a boy was born near Leipzig in Germany. His name was Friedrich Nietzsche! He    became a noted philosopher[4]. His philosophical views greatly influenced Adolf Hitler. He  became  very disillusioned  with   the God of  the  Judaeo -  Christian  faith.  Nietzsche’s most famous phrase is, “God is dead!”. He is the  father of modern atheism.  He also expounded the philosophy of ‘nihilism’  (from the Latin – nihil – nothing). The philosophy of nihilism basically  says that life is  without ultimate meaning or purpose. That, you can imagine, is a soul destroying conclusion!  Guess how he died? He became insane and died at the age of 55.   That is what I mean about the danger of stopping short at saying, “Vanity! All is vanity!” It is true, of course that all is vanity! But this is  not the final truth. The  good news is that Solomon  actually does not stop here. He will take us to God, the Father of  real truth! Solomon will force us to look  to the world beyond this  world – time and again! 

We shall discover that our ultimate happiness, fulfillment and meaning is not found by attaching our hearts to the things and thoughts  of this life. If you hold only on to this life, if you live your life by what the social media says, you will die a disappointed, disillusioned man or woman.  So, we need another  platform, another source of hope to cling to. We need a greater means of satisfaction. Solomon will lead us there, and you note  that  the book’s final counsel leads  us to this conclusion (12:13,14).God is the conclusion of the book.  He ALONE can be   our soul’s anchor.

You won’t see that here yet in the passage that we are considering. But we are in the hands of the Preacher, who speaks for God. He   keeps  the ultimate perspective  for us in view.

Now let us pursue Solomon’s primary  observation, “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.”  When you want to emphasize something in Hebrew thought, you repeat it. Jesus did this when He said, "truly, truly" (lit. amen,amen). By saying, "vanity of vanities", Solomon makes his point emphatically. This strong statement becomes the envelope for the whole book. From this observation he pursues  his argument:  

Verse 3: “ What does man gain by all the toil at which he toils under the sun?

Having made the summary statement in v.2 , the Preacher now asks the question. What does man gain from anything he does in this life? What is  the value and meaning of our work under the sun ? Here is the key to the Preacher’s current perspective. This is life under the sun. This is life at face value, as it is observed by any human being, without  taking ‘life above the sun’ (God)  into consideration.

Life only viewed from an earthly perspective can make you terribly cynical.  Is this monotonous existence all that there is to life? You are born in hospital, and you die in hospital, and in between you try to stay out of hospital!

Life at face value can be a terrible  disillusion. What do we ultimately work for? Money helps, but it brings no ultimate satisfaction (5:10).  In  Eccl. 6:7  we see a man who   works to eat – but he finds that  this does not really  satisfy him.  In Eccl.6:2 there is a man who  has wealth, possessions and honour- and yet ultimately  somebody else takes it from him and enjoys what he has worked for. If life is only viewed from this perspective,  then there isn't much to live for!

In Verse 4, Solomon observes the monotonous routine of life: “A generation goes, and a generation comes, but the earth remains forever.”

We start life by thinking that we are the generation that is going to change the world. And the world is obsessed with the dynamism of youth for that reason. But then midlife crisis comes  because  we have finally seen the meaningless of the pursuit of things. And it leaves us feeling empty and burnt out.  The history of the fashionable and the new teaches us that today's novelty is the material of tomorrow's garbage heap. There is a dreary sameness to each generation and it goes on endlessly – or so it seems.  No wonder the cynics have said that the only thing that we learn from past generations is that we learn nothing from them!  I speak of course  from Solomon’s present viewpoint , and not from his  ultimate viewpoint. 

The monotony of life is now  illustrated  in the way  we observe the  endless cycles of  the well- known elements :

[5] The sun rises, and the sun goes down, and hastens to the place where it rises.

[6] The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. There are regular weather patterns which are repeated again and again. They remind us of the continuing "sameness" of life.

[7] All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. Water runs endlessly from river to ocean. In the ocean it evaporates, condenses  and rains on the earth and flows  back into  the rivers into the ocean where  repeats its monotonous cycle.

Solomon  looks at this unending, ever repeating, monotonous  cycle  and applies it to  our daily experience. 

[8] All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.[9] What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.

Three common human activities are  mentioned here:  uttering (saying) ; seeing and  hearing.

Our restless hearts cannot cope with the sameness of things. We always want more to be said. We always want to see more and to  hear more. An entire industry is built around this culture of dissatisfaction.  After you have been  told of , seen and heard of one thing, you want the next.  Your children are the most eloquent exponents of this frustration, “ I’m bored !”  They want more!  

So there always  is this lack of satisfaction. Life under the sun leaves us feeling empty. There must be more. Little do we realize that our hearts contentment is not found in chasing novelty. Solomon says, [10] Is there a thing of which it is said, “See, this is new”? It has been already  in the ages before us.

We live in an age of novelty. We have seen things in our day of which our ancestors did not even dream about.  Only two hundred years  ago  it took  at least  a   three month journey  from Cape Town to Windhoek,  by ox wagon, by the early missionaries. It now take  less than a  24 hour day to cover that distance on a tar road.   We fly men to the moon and space-probes to Mars and Venus. We have computers with storage capacities that make the head dizzy!  But modern kids area already bored with space-probes  on  Mars  and  the  amazing 1 Megabyte computer of 1996  is laughed at.  We are so easily bored with the advance of technology.  The new quickly becomes old. And yet, with regard to human nature, nothing has really changed.  We still struggle with the same monotony – because we still struggle with the same soul emptiness of a life under the sun apart from God!

And then there is the lack of remembrance. Solomon says:  [11] There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. The sad thing is that even when you accomplish something significant under the sun, it is eventually forgotten.   Everything you have and everything you are will one day be forgotten. I do not know my grandfather’s history, and I made sure that before my own father died, that he wrote down everything he remembered. But apart from that we will forget!

That is  life "under the sun." That is the  assessment  of  the Preacher, and at face value this portrays  a rather depressing picture. BUT REMEMBER!  It is depressing because life without God at the center is always depressing.

The good news is that God has not left us alone  "under the sun." For Christians, life is not simply lived "under the sun", but rather “under the Son!”  Everything under the sun is vanity apart from God.  Everything in this world is incapable of satisfying the deepest longing  of our soul.  But if you see everything  through the eyes  of God,  and the gospel of Jesus Christ, then you can really see, hear and talk ! You will learn the secret of contentment, as the apostle Paul did. (Phil. 4:11-13) You can see with new eyes and hear  with new  ears  the message that the sun  and the wind  and the rivers  and the ocean  shout at  you -   “I am your God, and I am He who faithfully sustains you each day with faithfulness”!  And your mouth can sing and tell: From the rising of the sun to the going down of the same , the LORD’S name  is to be praised ! 

Amen      

---

[1] https://www.medindia.net/patients/calculators/world-death-clock.asp

[2] ibid

[3] Peter Leithart : Solomon among the Postmoderns , p 102

[4] Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism, nihilism and postmodernism ( Wikipedia) 

l

Habakkuk 1:5-11 "God's Strange Answer"

Habakkuk, a contemporay  of the prophet Jeremiah, was prophesying in an age of spiritual apostasy in Judah around  600 B.C. Because of this the land seemed to be forsaken by God, and when  the good is absent, evil flourishes.  

Consider the choice of words  Habakkuk uses in the first   4 verses,  to describe the situation in the nation:“violence… iniquity… wrong… destruction… strife…contention… the law is paralysed… justice never goes forth… the wicked surround the  righteous… justice goes forth perverted…”.  

Habakkuk pointed out these things to God, but God seemed to do nothing about the matter. This is the God who had judged so decisively in previous times. 

• God removed Adam and Eve from Paradise when they sinned.  
• He  had judged the wicked people in Noah’s day.  
• He had destroyed Sodom and Gomorrah in Abraham’s  day.  
• He  had caused an entire generation of Jews to perish in the desert, when they rebelled against Him time and again.  

God has acted decisively in history when sin was rampant, but why is He so strangely silent now?

We might ask the same question in our own  day.   Lawlessness of all kinds and types is found in our  own society, so much so  that   in  our  own  city many people do not feel that it is not even worth reporting   crime to the police.  The judicial system is slow. Justice is often  not readily dispensed. Sometimes it even seems as if the rights of criminals are defended.   That is the situation in which Habakkuk  finds himself,   “… the law is paralyzed, and justice never goes forth.”   

And so we may find ourselvers praying about such  things in our own society, and yet, rather than seeing a decrease in these trends pertaining to wickedness, we see an increase of these trends in wickedness.  Why does God not answer our prayers? 

These are real questions, and it is a real mystery  as to why God does not act.  But the answer is in the making ...

Habakkuk  1:5-11: God’s answer to Habakkuk’s dilemma

Here we are helped to see  that  God is not silent!  In vv. 5 -11  He responds  to Habakkuk.

“Look among the nations, and see; wonder and be astounded. For I am doing a work in your days  that you would not believe if told.”   

Now,  God is not rebuking Habakkuk for questioning him. He is not rebuking him for being perplexed. In fact,  God  is in agreement  with His prophet – but the answer and solution that He offers to Habakkuk is  something  that  the  prophet had not anticipated at all. 

The response  from God in 1:5-6  comes in strong exclamations: “Look! See!  Wonder! Be astounded! Behold!”  

God announces  that He will do  something very different from Habakkuk’s expectations: “I am doing a work in your days that you would not believe, even if  told.” (1:5).

We do know from the Scriptures that God often works in unexpected ways. 

• He provides water and  food in a desert to  a  million people. (Exodus) 
• He  gives babies  to old  women  like Sarah  (Genesis 21)  and Elizabeth (Luke 1:13 ff) . 
• In Elisha’s day God  made an axe head float.  (2 Kings 6:1-6) 
• He gave  Israel  unusual and unexpected military victories (Gideon: Judges 7 &8 ; Jehoshaphat 2 Chronicles 17-20). 
• He heals incurable diseases, raises dead people when He wishes to do so  and He sets aside the laws of nature  so that  the sun stands still,  raging winds are calmed, and water is walked upon. 
• The greatest  unexpected victory  was  when  God  used  His own Son and a  cross  to secure  forgiveness of our sins,   providing  those who believe in the Lord Jesus with access into heaven. 

The   Scriptures teach us that God sometimes answers our prayers by allowing things to become much worse before they become better. He may sometimes do the opposite of what we anticipate. He may overwhelm us by confronting us with a Babylonian army. 

It is a fundamental principle in the life and walk of faith that we must always be prepared for the unexpected when we are dealing with God. 

V.6  And so  God makes  His will known to Habakkuk:  

“I am raising up the Chaldeans, that bitter and hasty nation. . .”  

Here is the surprise. God  will use  a ruthless, godless  nation  to deal  with  Israel’s sin. In 1:6-11  the ruthless nature of  God’s instrument of judgment upon Israel is revealed,

"For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.  They are dreaded and fearsome; their justice and dignity go forth from themselves. Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. They all come for violence, all their faces forward. They gather captives like sand. At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. Then they sweep by like the wind and go on, guilty men, whose own might is their god!” 

The Babylonians  even end up exalting themselves as god!  You can hear Habakkuk’s mind ticking… "Are you saying that God is directing and using such monstrous hordes to punish His own people?” 

The answer is, "Yes that is what God is doing". ...“I am doing  a work  in your days that you would not believe if  told. I am raising up the Chaldeans (Babylonians)...”. 

Here is an illustration of  Proverbs  21:1.This Babylonian king's heart was in God’s hand. At this time  God was strengthening godless Babylon for the purpose of excercising judgement upon Israel.   

Christians must learn  to understand this. An attack on the church cannot always be simplistically attributed to the devil. The church needs to ask herself,  What is happening here?" Are the attacks upon the church  not due to the fact that God may be chastising the church, by allowing the enemy of the church  to  be victorious over her? 

Please note  that  in our text  God  is allowing these things to happen to His people Israel.  When  we see  the church besieged by  all sorts of anti- Christian forces, we must  not  come to simplistic conclusions. When communists, radical Muslims or atheistic humanists take away our churches, or when godless philosophies steal our children  and our way of life  we  must ask ourselves,  Why is this happening?   And when we see the same symptoms  in our so called  “Christian nation”, as we see in Habakkuk’s day,  we may  well ask ourselves, "Is this  not God who has been doing the sending of our enemies upon us?

May I remind you  that this is not a truth just found here in an odd little prophetic book in the Old Testament. 

• Seven hundred years before the time of Habakkuk, God spoke to  Moses,  warning the people of Israel, “If you do not obey the LORD your God . . . The LORD will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand, a fierce-looking nation without respect for the old or pity for the young . . . Then the LORD will scatter you among all nations, from one end of the earth to the other” (Deut. 28: 15, 49, 50, 64).
• Similarly God spoke through the prophet   Isaiah:  “Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath! I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. But this is not what he intends, this is not what he has in mind; his purpose is to destroy, to put an end to many nations.” (Isa.10:5-7). Behind the Assyrian club or rod  was the arm of God.  

God uses unusual instruments.

Many  modern Christians  struggle with this. Some say, “I cannot believe  that a good God can do such things.”  But, may we ask,  “Who said that   good  cannot come out of this?  If you look what lies ahead in Bible   history, you will find  that much good comes out of this.  

• Israel as a nation greatly is humbled by God. 
• You will find godly people like Queen Esther and Daniel, Ezra and Nehemiah rising to  take hold of spiritual  challenges.  These became a purified people,  and they led the nation of Israel not only back home, but also  in the rebuilding of the city of Jerusalem, spiritually encouraged and helped by the prophets   Haggai and Zechariah.  

So Habakkuk’s prayer for God to revive his work  (Hab. 3:2) would be answered via the Babylonian invasion and captivity of  Israel. God would not solve the  spiritual and moral crisis amongst his people by Habakkuk’s preferred method of revival. He would solve it in this ‘unwelcome’ way.

Now, all this does not mean that God ignores the sin and the ungodliness of the Babylonians. We will  see that  there is  yet more information to come concerning the fate  and the future of the Babylonians, but that will have to wait for our next  sermons.